Social SystemIslam
Social SystemIslam
Social SystemIslam
economy
Pakistan is on course to becoming the world’s third most populous country by
2050. Its estimated population of 165 million people27 is unevenly distributed in
its territory. According to the 1998 population census, 28 the politically and
economically dominant province of Punjab was also the one with the biggest
share of the national population, 56 percent. It was followed respectively by
Sindh (23 percent), NWFP and FATA (16 percent), and Baluchistan (5 percent).
The overall population density was estimated at 166 people per km 2, though
huge differences existed among the four provinces. Punjab emerged again on
top of the list, with a density of 358 people. It was followed respectively by the
NWFP (238), Sindh (216), FATA (117) and Baluchistan, with an
extremely low density of 19 people per km2.
The ethnic composition of the population reflects broadly the above-mentioned
population distribution across
the four provinces. The Punjabis are estimated to amount to about 45 percent of
the population; the Pashtuns are
the next ethnic group with about 15 percent, followed by the Sindhis (14
percent) and Baluchis (4 percent).29
The religious composition of the country’s population is rather uniform, with a
96 percent majority Muslim
population; the remaining 4 percent are equally divided among Hindus and
Christians. However, interesting differences among the provinces emerge.
While the NWFP (including FATA) and Baluchistan show percentages of
Muslim population close to 100, Punjab has a relevantly high percentage of
Christians (2.3) and Sindh an even greater percentage of Hindus (6.5). 30 Up to
three-quarters of the Muslim population is probably Sunni, while according to
unofficial estimates, the share of the Shia minority is around one-fifth.
In Punjab, biradri (clan or caste) networks provide a ready source of social and
political affinity, which can also be exploited for political purposes. In other
parts of the country (Baluchistan and NWFP), tribal structures with hereditary
leaders (e.g. maliks and sardars) prevail, and structure social and political
interactions. More in general,
ethnic background, tribal affiliations and religious denominations or sects have
been used to achieve a sort of
traditional caste system. Caste and social stratification can greatly differ among
the various ethnic and religious
groups in Pakistan. The caste system in Pakistan creates a social divide whereby
lower castes (or classes) are
often severely persecuted by the upper castes. Within this system, a particularly
disadvantaged position is held
by women from the lower castes, who are frequently persecuted for attempting
to break the shackles of the
local, restrictive system.
The large dependency of the country’s economy at the time of partition on
agriculture, contributed to the rise of
the landowning class as an elite group within society. Pakistan’s politics to date
continues to be dominated by
rural-based elites, who have been able to parlay control over land, tenants and
customary loyalties (e.g. biradri)
into political power. These “feudal” elites are central to the patron-clientelist
character of politics described
below. The post-independence period, however, also witnessed the rise of
another elite group – that of the
industrialists, many of whom were originally Indian Muslims who had migrated
to Pakistan and who quickly
controlled most of the country’s industry and commerce.
Islam is a fundamental feature of Pakistan’s socio-cultural landscape. Around
96 percent of Pakistanis are
professed Muslims. In many contexts, Islam cuts across other divisions in
Pakistani society. But in recent years,
sectarian tensions (Shia versus Sunni) have divided communities and in many
cases led to violence. Moreover,
extremism has gained converts and influence in Pakistan, and increasingly
provides a platform for socio-political
mobilisation and violence.
Significant segments of Pakistani society are socially (and hence politically)
excluded. Landless labourers,
tenants, certain biradri and religious minorities are widely discriminated against
by both state institutions and local
elites. Gender relations in Pakistan are highly inequitable and women are often
systematically disadvantaged.
State-society relations
As this analysis has shown, the governance challenges facing Pakistan have
deep social roots. The state’s
formal institutions are embedded in society, and the boundaries between public
and private spheres in Pakistan
are porous. Pakistan’s leaders at all levels are more likely to secure their
position of formal authority through
social networks and patronage, than through free and fair processes. Similarly,
Pakistani citizens are more likely
to access basic goods and services through personal networks of kin and biradri,
informal intermediaries and
facilitation payments, than through formalised procedures and processes.
At a local level, formal procedures and regulations are often poorly understood
by administrators and even
when they are, administrators use their position as gatekeepers to guard access
to information, public
services or documentation. This tends to reinforce the informality of the system
as people (particularly the
poorer and less powerful) must rely on intermediaries, personal connections or
facilitation payments to navigate
the system or to secure services, as the following examples illustrate:
• Land records in rural areas are maintained and tightly controlled by local
revenue officers, or patwaris. Control
over these records has created opportunities for graft in land titling and
registration, particularly in rural areas.
Land records are unavailable unless relationships with the local patwaris are
maintained.
• In some cities, access to water is also alleged to be managed by profiteering
intermediaries. In Karachi, most
residents rely on the “tanker mafia” to secure water. The speculation is that this
mafia colludes with local
administrators to access the municipal water supply, effectively capturing most
of the city’s public water
supply.
Nazims have also begun to use their influence over transferring civil servants to
shore up their political position
and as a tool of patronage. By threatening to or actually transferring non-
compliant civil servants, local officials
are able to strengthen their authority over the bureaucracy and to gain their
compliance. An indicator of the
degree to which transfers have been misused in recent years is the length of
tenure of civil servants in particular
postings. For instance, while police officers should expect to be in a particular
post for an average of three years,
the average time in posts is now closer to six months.
The government at all levels has difficulty spending the budget allocated to
basic services (i.e. health and
education), even though these sectors are relatively under-resourced in the first
place. In 2005–06, for instance,
it is estimated that the Sindh provincial government was only able to spend 37
percent of its education budget.
This inability to spend appears to be both because of the late arrival of transfers
from the federal level and
inadequate capacity to manage resources at the provincial level and below.
Public attitudes toward political processes and service delivery reveal deep
distrust and low
expectations. Voter turnout in Pakistan, for instance, is among the lowest in the
world. Since independence,
turnout for parliamentary elections has been 45.3 percent, by far the lowest rate
in Asia. Citizens have little faith
in public services. In these circumstances, people are more likely to turn to
informal systems of adjudication and
service delivery, even if they are administered by and favour local elites.
The presence of the state is even more contested in those areas bordering
Afghanistan, where service delivery
has been almost completely replaced either by total neglect or by military
presence and repression. For example,
in Baluchistan, where on paper the entire service and administrative structure
exists, in reality there are two
problems: 1) given the scarcity of trained manpower in Baluchistan, many
administrative posts are vacant; and
2) even when posts are not vacant, the officials who have been posted in
Baluchistan often do not go to their
place of service. This is because many people posted in remote areas of the
province do not belong to that area
and have to live there without their families. This problem is not unique to
Baluchistan and it happens in remote
areas of other provinces as well.
In the case of FATA, there is an obvious distinction between the situation prior
to and after the beginning of
military operations in 2003. Before 2003, there was a government presence in
the areas in the form of very
powerful Political Agents, as well as social service staff from the departments of
Health and Education. One
agency in FATA even had a teachers’ training college. After 2003, the situation
changed, and most educational
institutions and health centres are now closed because of the unrest, as well as
the fact that government staff
are at risk of being kidnapped.
Here and Now
This section briefly analyses the current events and processes and actors that are
shaping immediate prospects
for governance and state-society relations in Pakistan. The current situation in
Pakistan is rapidly evolving, so this
analysis should simply be seen as a “snapshot” to be corroborated and updated
by regular assessment processes.
Context
Internal conflict: 2008 has witnessed a significant escalation of the internal
conflict between the Pakistani state
and the Taliban in Pakistan. In the immediate aftermath of the election of
February 2008, both the federal government
(which at that time comprised a coalition of the PPP and the PML (N) group
amongst other parties) and the provincial
government of NWFP (led by the ANP) announced their intention to start a
process of negotiation with militants
in the FATA region (led by the so-called Tehrik e Taliban Pakistan, or TTP)
and Swat (led by Maulvi Fazlullah).84
Negotiations continued through April 2008, and resulted in the signing of an
agreement with Taliban commanders
in FATA and Swat in May 2008, in which the government agreed to the gradual
withdrawal of troops from the two
restive regions in return for a halt in suicide bombings, and an assurance that
parallel systems of government set up
by militants in the aforesaid regions would be dismantled.
The accord was greeted with trepidation by the international community, and
was followed by increased Taliban
activity in Afghanistan, which lent credence to the view that the government’s
“soft” approach to the militants
would encourage the use of the borderlands of Pakistan as a launching pad for
attacks against NATO forces in
Afghanistan.
The accord was short-lived, and by June 2008 the Army was called out to the
provincial capital of Peshawar to
break a siege of the city by multiple militant groups, some of whom were in
conflict with each other, but who were in
danger of over-running the city. The events in Peshawar pointed to the
infiltration of criminal elements in the militant
movement, and also to the possibility that the government was covertly
engaging in a policy of using officially backed
militant groups to counter others. At least one warlord active in the Khyber
Agency bordering Peshawar district was
known to have risen from the ranks of criminal gangs, and to have the support
of official counter-terrorist agencies.
The Army launched an operation to clear the Khyber Agency of militants at the
end of June 2008, and had barely
completed the operation when the southeastern NWFP district of Hangu, a
settled area known for sectarian
conflict, erupted in clashes between Shias and Sunnis, and more confusingly,
between two Sunni groups following
different interpretations of Sharia.
The Hangu conflict was followed by the outbreak of further trouble in the
Bajaur Agency, where the Taliban
appeared to be in danger of taking over the agency headquarters and expelling
the civil administration from the
agency, which borders Afghanistan. The Bajaur operation has proved to be
perhaps the most drawn-out single
operation in the ongoing Army engagement in the tribal areas, with the area not
being declared trouble-free
even four months after the operation began. Although the Army seems to have
regained control over much
of the agency, clashes continue from time to time. The Bajaur operation has also
led to the largest internal
displacement of population in Pakistan’s history, with 300,000 people
reportedly leaving the agency for the
districts of Charsadda, Mardan and Peshawar.
The ongoing operations in the tribal areas, and particularly in Bajaur, have had
ramifications beyond the tribal
areas. The intensity of suicide bombings has registered an increase across
Pakistan, with ever more daring
attacks taking place in key cities. Of the more deadly attacks, the June 2008 car
bomb outside the Danish
embassy in Islamabad, suicide bombings on successive days in the southern
NWFP district of Dera Ismail Khan,
and the August 2008 bombing outside the Pakistan Ordinance Factories in Wah
(western Punjab), increased
the sense of insecurity in the country. In September 2008, one of the deadliest
suicide bombings in Pakistan’s
history took place at the Marriott Hotel in Islamabad, when a truck full of
explosives crashed into the entry barrier
of the hotel, killing at least 53 people and injuring more than 260. 85
• Civil society: Civil society played a vibrant role in the last days of the
Musharraf government, particularly with
regard to participation in the lawyers’ movement. However, civil society
activists seem to have adopted a waitand-
see approach to the current government, which has taken some positive action
on rights issues.
• Media: Media controls, which had increased substantially after the
proclamation of emergency in late 2007,
have eased after the elections of 2008. Nevertheless, the media has been accused
of being sensationalist,
and espousing a conservative, militaristic point of view. The media’s tendency
to sensationalise reached its
zenith in the aftermath of the Mumbai attacks, with sections of both the Indian
and Pakistani media exhorting
their respective governments to take strong action against the other country.