Ganesh Puja Vidhi Procedure of Ganapathi Puja
Ganesh Puja Vidhi Procedure of Ganapathi Puja
Ganesh Puja Vidhi Procedure of Ganapathi Puja
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Ganesh Puja procedure, Ganesh Pujan Vidhi, Simple Ganesh Pujan Vidhi, Ganesh Puja
at home, How to do Ganesh Puja at Home, How to observe Ganapati Puja at Home? For
all these queries, here is the answer.
You can perform Ganesh Puja without reading any other slokas, mantras and stotrams
than the prayers mentioned in this puja vidhanam booklet..
More or less, this Ganesha Pujan Vidhi is same for Ganesh Chaturthi Pujan Vidhi
(Vinayaka Chavithi Puja Vidhanam), Ganesh Jayanti Puja procedure (Varad Chaturthi /
Tilkut Chaturthi) and any other Ganesh pujan.
Prepare vinayaka with turmeric powder mixed with little water. Apply kumkuma (red
colored vermilion) on it and start pooja with akshathas (rice grains mixed withlittle ghee
and turmeric).
Slokam:
Decorate the north east corner with water and turmeric powder and rangolis with rice
flour and colors. Put a plank or a wooden flat table on rangoli decorate the plank and
put astadala padma take a plate with rice and put a betel leaf on the rice. The vinayaka
photo or ganesha idol made of clay should be placed on betel leaf or a lotus leaf.
Now lit the Sesmae oil lamp along with agarbatti or dhoop sticks. Kesava namas and
achamana.
bhusuddhi
Take water in the palm and say the sloka and sprinkle water around you .
slokam:
sloka:
Om bho ome bhuvaha ogam suvaha ome mamaha ome janaha ome tapaha ogamsatyam
ome tatsa viravrenyam bhargo devasye dhemahe dheyoyona prchodaya omeapojyothi
rasamrutam brhamma bhurbhuvassurom samkalpam: mamoparta durita kshayadwara
sri parameswara preetyardam subhe sobhana muhurthe sri maha rajniya
pravartamanasya adya brahmana dvitiva paradye swetha varaha kalpe vivaswta
manvantrekaliyuge pradama pade -------- jeethe --------- varshe ------ kande dig-------
bage-------pradehe--- asmin ------ nama samvatsare ------ Ayane ------rutuve ----maase -
---- pakshe, ------vasare subha nakshtre subayoge subakarne ------ gotram------namam -
-----asmatam sakutumbaya kshema styairya vijaya arogya aiswarya abhivyardam darma
arda kama moksha chturvida purusharda pala stityardam putrapowtrabhi
vyudhyardham sakalavida mano wanchika pala stityardam sri ------ ex: varalakshmi
pardevatha anugraha prasada sityardam varalakmi muddisya varalakmi devata pujam
karishye..
Kalasa puja:
Take a vessel and apply turmeric on it decorate with kumkum take water into the vessel
unfit sound flowers and leaves then cover the kalasa with right hand and say...
Slokam
Sprinkle the kalasodaka with flower and sprinkle on devatas and pooja dravyas.
Maarjanamu:
Then take some akshitas turmeric powder and put on ganapathi idol
Then touch the idol and namaskar Sri maha ganadhipatayenamaha- prana
pratistapnamuhurte sumuhurtostu thadastu next read as below and namaskar to god
ganapathi
Sloka:
Dhyanam
Sloka:
Sloka:
Asanam
Arghyam
Padyam
Achamanam
Madhuparkam
Pamchamrutha snanam
Vasthrayugmam
sloka:
Raktha vastra dyayam charu deva yougyamcha mamgalam subha pradham gruhana
tyamlambhoudara haratmaja ome sri maha ganadhipathiya nama – vasthra yugmam
samarpayami
Upaveetham
Gandham
Akshathas
Pushpam Samarpayami
1. ome sumukhayanamah
2. yakadantaya
3. kapilaya
4. gajakarnaya
5. vikataya
6. vighnarajaya
7. ganadhipaya
8. dhumaketaye
9. ganadhyakshaya
10. palachandraya
11. gajananaya
12. vakrathundaya
13. surpakarnaya
14. harambaya
15. skandapurvajaya
16. sarvasiddhipradhayakaya
Dhoopam darsayami
Slokam:
Naivedyam
Put fruit before ganasha sprinkle water on it showing hand six times saying
Adhanga pooja
1. sumukhayamaha – machei
2. ganadi pathai namaha – bruhaveera
3. umaputrayamamaha – binva
4. gajanamayanamaha – duravara
5. harasonavenaha – dattoora
6. lambotharayanamaham – badari
Om Gajananaya namah
Om Ganadhyakshaya namah
Om Vignarajaya namah
Om Vinayakaya namah
Om Dwimaturaya namah
Om Dwimukhaya namah
Om Pramukhaya namah
Om Sumukhaya namah
Om Krutine namah
Om Supradeepaya namah
Om Sukhanidhaye namah
Om Suradhyakshaya namah
Om Surarighnaya namah
Om Mahaganapataye namah
Om Manyaya namah
Om Mahakalaya namah
Om Mahabalaya namah
Om Herambaya namah
Om Lambajatharaya namah
Om Haswagrivaya namah
Om Mahodaraya namah
Om Madotkataya namah
Om Mahaviraya namah
Om Mantrine namah
Om Mangalaswarupaya namah
Om Pramodaya namah
Om Pradhamaya namah
Om Pragnaya namah
Om Vignagatriye namah
Om Vignahantre namah
Om Viswanetraya namah
Om Viratpataye namah
Om Sripataye namah
Om Vakpataye namah
Om Srungarine namah
Om Ashritavatsalaya namah
Om Shivapriyaya namah
Om Sheeghrakarine namah
Om Saswataya namah
Om Balaya namah
Om Balodhitaya namah
Om Bhavatmajaya namah
Om Puranapurushaya namah
Om Pushne namah
Om Pushkarochita namahya
Om Agraganyaya namah
Om Agrapujyaya namah
Om Agragamine namah
Om Mantrakrutaye namah
Om Chamikaraprabhaya namah
Om Sarvaya namah
Om Sarvopasyaya namah
Om Sarvakartre namah
Om Sarvanetraya namah
Om Sarvasiddhipradaya namah
Om Sarvasiddaye namah
Om Panchahastaya namah
Om Parvatinadanaya namah
Om Prabhave namah
Om Kumaragurave namah
Om Akshobhyaya namah
Om Kunjarasurabhanjanaya namah
Om Pramodaptanayanaya namah
Om Modakapriya namah
Om Kantimate namah
Om Dhrutimate namah
Om Kamine namah
Om Kavidhapriyaya namah
Om Brahmacharine namah
Om Brahmarupine namah
Om Brahmavidhyadhipaya namah
Om Jishnave namah
Om Vishnupriyaya namah
Om Bhaktajivitaya namah
Om Jitamanmadhaya namah
Om Ishwaryakaranaya namah
Om Jayase namah
Om Yakshakinnerasevitaya namah
Om Gangansutaya namah
Om Ganadhisaya namah
Om Gambhiraninadaya namah
Om Vatave namah
Om Abhishtavaradaya namah
Om Jyotishe namah
Om Bhktanidhaye namah
Om Bhavagamyaya namah
Om Mangalapradaya namah
Om Avyaktaya namah
Om Aprakrutaparakramaya namah
Om Satyadharmine namah
Om Sakhye namah
Om Sarasambhunidhaye namah
Om Mahesaya namah
Om Divyangaya namah
Om Manikinkinimekhalaya namah
Om Samastadivataya namah
Om Sahishnave namah
Om Satatodditaya namah
Om Vighatakarine namah
Om Viswadrushe namah
Om Viswarakshakrute namah
Om Kalyanagurave namah
Om Unmattaveshaya namah
Om Avarajajite namah
Om Samstajagadhadharaya namah
Om Sarwaishwaryaya namah
Om Akrantachidakchutprabhave namah
Om Srivigneswaraya namah
Story (Hold akshathas throughout the vratha kadha, after completion, these akshathas
areto be put on your head)
In ancient days, Dharma Raj - belonging to Chandra dynasty, lost all his propertyand
kingdom due to his cousings foul games. Along with his wife and brothers, he stayed in
forests. One day in the forest he reached “Naimisaranya” where he met sage “Sootha”
who was preaching epical secrets to his co-hermits like “sounak”. Dharma Raja saluted
the sage and told his difficulties including losing properties and kingdom. Dharma Raja
prayed Sootha to guide about any pooja or vratha that canenable him to regain all his
property and kingdom. Pleased by his obedience,“sootha” told Darma Raj, that he can
get back all his properties, if he performs the “vinayaka vratham”.
Once, kumaraswamy visited lord Siva and requested “Oh father! Please tell me a vratha,
that can fulfill all the aspirations of mankind, flourish their families,and enjoy their lives
peacefully”. Lord siva replied , “Oh my son! There is a pooja called vinayak vratha and
on performing this pooja, people will be blessed with prosperity, with increase in their
life span and they can achieve all theirgoals”. This pooja is to be performed on ‘chavithi’,
the 4th day in the month of ‘Bhaadrapad’, as per Hindu calendar , by getting up early in
the morning,finishing their regulars, and taking oil bath.
An idol of ‘vinayaka’ is to be made either with gold, silver or clay depending on their
capacity. This is to be placed in the north side of the house, on a prepared portico
(mandapa), this portico is to be prepared with rice upon which a rangoli of eight leaved
flower (Ashta Dala Padmam) is put . Now pooja is to be performed with akshatha,
folwers and leaves, Dhoop and deep (jyothi). Sugar cane,Black-plum(neredu), wood-
apple(velaga)- 21 fruits of each of these varieties is to be offered.
Previously Damayanthi the princess of “Vidarbha” was able to marry king “Nala” by
performing this pooja. Lord Krishna performed this pooja and blessed with Samanthaka
Mani (a powerful gem) along with two virgins Jaambavathi and SatyaBhama.
gods and planned to kill “Gajasura”. They decorated Nandeeswara. Brahma and other
gods have costumed as musicians. Vishnu turned him self as main musician to the
group. They went to “Gajasura pura” andgave melodious music recitals along with
beautiful feats of the “Nandeeswara”.
Gajasura came to know about the program and invited them to his place to give are cital.
The team presented a very good program, by which “Gajasura” was pleased very much
and asked them about their wish if any. Sree Hari approached Gajasura and requested
him, this Nandi , the carrier of Siva and came to find where about of Siva. They
requested to hand over Siva. Gajaasura was stunned by the words of Srihari and came to
know that he is the killer of demon and death is inevitable to him. Decided not to deviate
from his promise, Gajaasura prayed Siva who is in his stomach, ‘Oh lord Siva! Please
make my head respectable by the universe and please wear my skin. Then he asked
Srihari to take out Siva from his stomach. Srihari provoked Nandi and Nandi torn out
Gajasura’s stomach with his horns and killed him. Siva came out and praised Vishnu.
Lord Vishnu advised Siva that you should not give boons to the evil doers and demons.
That is like feeding a snake with milk. Srihari left to vaikuntha after a fare well to
Brahma and Siva left to his kailas on his Nandi.
Birth of vinayaka
In kailas, Parvathi heard the arrival of her husband and felt very happy. She thought of
completing her bath to welcome him. While doing so, un-mindedly she prepared a small
toy in the shape of a boy. She had given life to that toy with the help of “mantra” which
she learnt from her father. She put that handsome boy for watching and went in side.
Mean while, lord Siva came. He was halted by the boy, and not allowed to go in.
Lord Siva came in a rage, towards the restriction for him in his house itself. He cut off
the boy’s head and went inside. Parvathi came to know the event that took place and felt
sad of it. Siva also felt sorry for the untoward incident and immediately he joined the
head of ‘Gajaanana’ that was available with him. He also attributed the foreverness and
respectability from all over the universe. Ganesh became the loved one of Siva and
Parvathi. Afterwards kumara swamy was born to Siva and Parvathi.
Vigneswara’s Domination
Once upon a day gods, hermits and human praised Siva and prayed him to give a leader
of obstacles. Gajaanana (Ganesh) appealed father to give leader ship to him, since he is
the elder son. Kumara swamy claimed it should be given to him on the plea that, his
brother is not an able one, shorter and incapable. Siva had put a competition to both his
sons that “who ever take a bath in all sacred rivers and comes to him first, will get the
leader ship. Kumara swamy rushed off immediately to complete the task. But Gajaanana
became mum and dull, in a feeling that he is not fast enough to win the competition. He
prayed his father to suggest any way out to win the competition.
Pleased by Vinayaka’s obedience and cleverness Siva taught him ‘Narayana mantra’.
‘Naara’ means water i.e; water will be under control of ‘Narayana’, in turn in the control
of naraayana mantra. Chanting the mantra, Vinayaka started doing ‘pradakshinas’ to his
parents Siva and Parvathi. Owing to the effect of mantra, vinayaka appeared of
completing bath at every sacred river,prior to the arrival of Kumara swamy. Like wise it
so happened in 3 crore 50 lakh rivers. Surprised by the fact, he arrived at kailas, where
in he found Vinayaka was standing beside Siva. Making pranaam to Vinayaka he
apologized his father and said “Oh father! Not knowing the capacity of brother, I asked
for the leadership.Please forgive me and entrust leadership to brother”.
Chandra’s Disregard
Siva gave the leadership of hurdles to Vinayaka on 4th day (chavithi) of Bhadrapada
month. On this happy occasion all people prepared kudumulu, undrallu (atype of recipe
made with rice floor, jaggery cooked over steam) and other sweets,along with coconut,
Bananas, honey etc. Oblated (Naivedyam) to Vighneswara and worshipped him.
Vighneswara with a pleasing and satisfied mood he ate maximum of modak (undrallu)
along with other sweets and some he gave to his carrier mooshika (rat).Holding some
with hands, he went to kailas by evening, to pranaam his parents. While doing so, he
tried to touch the feet of the parents with his hands, but the belly (on his over
consumption of food) touched the floor, prior to hands. He was facing problem to make
pranaam, Chandra (who is on the head of Siva) laughed at Vinaayaka sarcastically.
Due to this teasing, Vinaayaka’s stomach broken off and undrallu that were in his
stomach had fallen on the ground and Vinaayaka died. On seeing this unpleasant
incident, Parvathi felt very sad and imprecated (cursed) Chandra that who ever see you,
they become sinners and they will be alleged with slanders. Slanders to wives of hermits.
While the seven hermits (saptha rishis) doing sacrifice (yaagam) and making
pradakshin to Agni (god of fire), he tempted on seeing the wives of rishis and dueto the
fear of curse, he started deteorating. Observing this, the wife of Agni appeared as the
wives, but for Damayanthi and tried to cherish her husband Agni. Saptha rishis saw this
and thought that their wives are with Agni and left them.It happened so, due to the
reason that, the rishi patnis have seen Chandra afte rthe curse given to him by Parvathi.
Gods and hermits informed Siva the hardship, met by the wives of the hermits and Siva
being the knowledgeable person, came to know and explained them, that wife of Agni
had only taken the form (figure) of wives. Mean while Brahma came to kailash and gave
life to Vinayaka and Parvathi parameswaras felt happy for the re-birth of Vighneswara.
Then the gods and hermits who were there explained Parvathi, that these hardships are
coming and all the people in the universe are suffering due to the curse given to
Chandra.And requested Parvathi to withdraw her curse. Then Parvathi relaxed the curse
and said that on which day Chandra laughed at Vighneswara i.e on 4th day (chavithi) of
Bhadrapada this curse will be effected.Like wise, Brahma and others habituated not to
see Chandra on 4th day of Bhadrapada.
In Dwapara yuga Naarada visited Sri krishna in Dwaraka and praised him. It became
evening during their conversation and Naarada said to Sri krishna that dusk had taken
place and because of Vinayaka chaviti, one should not see Chandra for to-day and
explained the total story and left for heaven. Srikrishna publicised the fact in the city
through announcements. Sri krishna, without seeing over the sky, was squeezing the
milk to a bowl. He happened to see Chandra’s reflection in the milk bowl and afraid of
the slanders he may has to face.
After some days on the boon of Surya, Satrajith gained ‘Samanthaka gem’ and went to
Dwaraka to visit Krishna. After pleasantries, Krishna suggested Satrajith to givethe gem
as gift to their king. But Satrajith denied and said that noone, whatever the close they
may be, loses such a gem which gives 8 mounds gold a day. After some days, Satrajith’s
brother “Prasena” went on a hunting in to a forest by wearing the Samanthaka gem in
his neck. On a wrong notion that the gem has a piece of meat, a lion killed ‘Prasena’ and
took away the gem. A bear killed the lion and gifted the gem to her daughter
‘Jaambavathi’ as a sporting toy.
Next day, Satrajith learnt the death news of his brother and blamed Sri krishna that
Krishna killed his brother and snatched the gem. Sri Krishna heard the propaganda
made against him and understood that it is the effect of Chandra’s replica in milk bowl
that he had seen on Vinayaka chavithi. To wipe-off the slander, he went to forest with
his soldiers in search of Prasena. He found the body of Prasena and foot-prints of lion
and after wards that of a bear.He followed the foot prints of bear which lead them to the
entrance of a cave. There he found a baby playing in a cradle, where in the gem was tied
to the cradle. Sri Krishna plucked the gem and started coming back. The girl started
weeping loudly. Jaambavantha (bear) came in rage and attacked Krishna and started
fighting with him. Fierce fighting went on for 28 days between Sri Krishna and
Jaambavantha.
Jaambavantha was exhausted. Then he came to know that the person defeating him is
none other than Rama who killed Ravana. He surrendered to Krishna and made
pranaam to him and said “Oh! Almighty, you are my Rama, and during thretha yuga,
you had given me a chance to take any boon from you and due to my foolishness I asked
you to give an opportunity to fight with you and you said that my desire will be fulfilled
in future. Then onwards I spent yugas by praying you. Now you had come to my place
and fulfilled my wish. Please pardon my mistakes and bless me. Now I have no fancy
over the life”. Sri Krishna was pleased and embraced him. He said Jaambavantha that
he had been blamed of snatching ‘Samanthaka gem’.
To wipe off the blame he requested to give the gem to him. Jaambavantha readily
handed over the Samanthaka gem along with his daughter Jaambavathi. He came out of
the cave along with gem and Jaambavathi. His associates who were waiting at cave felt
very happy over the happenings. They all went to Dwarakapuri. Sri Krishna invited
Satrajith and assembled all at a place and narrated the total story to them. He returned
Samanthaka gem to Satrajith. Satrajith realized and felt sorry for having blamed Sri
Krishna unnecessarily. He again gave back ‘Samanthaka’ along with Satyabhama. But
Sri Krishna accepted Satyabhama and asked to keep the gem with satrajith himself. Sri
Krishna married both ‘Jaambavathi and Satyabhama’ on an auspicious day.
Gods and hermits praised Sri Krishna and said, being capable, you could wipe off the
blames came up on you,but what about the common people who are neither mighty nor
capable. Sri Krishna said to them, whoever performs pooja of vinayaka and listens to the
story of Samanthaka Mani, wear ‘akshathas’ over their head. If they did so even if they
see Chandra on this day, they do not get any slander, he blessed gods. Hermits and all
others felt very happy and thanked him. They returned to their places and every year
they continued worshipping vinayaka on Bhadrapada chavithi of and lead their lives
very happily and prosperously.