Alawsey 2020 IOP Conf. Ser. Mater. Sci. Eng. 671 012128
Alawsey 2020 IOP Conf. Ser. Mater. Sci. Eng. 671 012128
Alawsey 2020 IOP Conf. Ser. Mater. Sci. Eng. 671 012128
Abstract. The rapid technological progress, media and marketing of urban development has
affected the features of contemporary Arab architecture in general and Iraq in particular, in
terms of designing either regarding to the local identity or regardless to it, so this research
tends to study and analyze a group of architects who constantly work on local projects in Iraq
to mimic those who do it in harmony with the local identity, and those who work on globalized
basis preparing their designs of modern technological references without taking into account
the local identity, neglecting the spirit of heritage and the possibility of making an mimetism
between heritage and modernism, to produce high-tech designs, performance forms and
attributes that bear the spirit of heritage and mimics the identity of humans making it the
highest value in design as humans are the user of this new urban environment.
This research focuses on the certain definition of the term mimetism and the mechanism used to
apply it in terms of architectural design thoroughly then drawn conclusions from the practical
study to illustrate what have been learned through carrying out the study and analysis of those
projects along with general conclusions for the research as a whole.
Keywords: Mimetism, Heritage, Technology, Identity.
1. Introduction
Architecture is a reflection of public civilization and the spirit of the times. Today, our era is witnessing an intellectual
transformation in the architecture worldwide, which is constantly influenced by technology and information revolution.
It is possible to see the great impact on the level of the Arab world in general and the Iraqi counterpart in particular,
especially as Arabic architecture are moving towards the neglect of the local identity and heritage to give the impression
of a global architecture. That is resulting from the tendency to give the impression adopting the designs that are similar
to those arise in certain other countries. This would lead to the loss of the most important characteristics and making
designs merely functionally successful buildings. Designs should be based on respecting the spiritual characteristics of
the Arab person in terms of time and place to reflect the Arab and Iraqi traditions and heritage, especially the intellectual
orientations, cultural values, living styles, history of civilization and spiritual values.
The research objective is to conceptualize contemporary Iraqi architecture and to study the mechanisms and architectural
orientations on which architectural thought is based, by analyzing the approach to heritage and adopting some of the
modeling and absorbing some of the technological development.
2. Mimetism Definition
lingual: Mimetism: (Noun)
Biology= "mimesis".
Generally, imitative behavior in humans, which reproduces (consciously or not) the characteristics of another person or
group; (Sociology) = “mimesis.” (1)
In Sociology: The social science dictionary defines mimetism as "the tendency to imitate certain behavior of something,
and it may also indicate the process of emotional fusion, or the state of this emergent fusion, with this same thing. (2)
in Literature: This term is frequently used in the field of literary criticism, such as: the mimetism between the author
and the characters of the work, the distinction between the narrator and the hero, the distinction between the figures of
literary work ... and so on. (3)
in Psychology: The process of mimetism in psychology is explained by the following:
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Published under licence by IOP Publishing Ltd 1
3rd International Conference on Engineering Sciences IOP Publishing
IOP Conf. Series: Materials Science and Engineering 671 (2020) 012128 doi:10.1088/1757-899X/671/1/012128
Definition: It is the tendency to imitate the behavior of something, and may indicate emotional amalgamation like when
a child observes that he/she is similar to another person, and then the child participates which is not just imitation. The
child adopts all the traits, attitudes and values presented by the role model. (3)
Through the above we conclude the following operational definition of mimetism: It is the symmetry and matching that
is resulted from the vision of interest that reaches the extent of neglecting reason, and in terms of the moral
characterization, to hypocrisy and falsifying as a mix, at first it’s related to sub-consciousness to make its handling
effectiveness strong and conscious control is very weak. Secondly, it’s related to identity which makes it a vital
conscious directive for the individual to determine their position within the zones of culture and the values of the
community and the world in general.
3. Mimitism In Architecture:
In spite of the importance of mimetism concept in different areas of life, it is in architecture not clear and explicit, but
reflected in terms of synonym and similar concepts. The characteristic feature of architecture that differentiates it from
other human activities is that it has independent personality and atmosphere. The real value of the architecture is not
limited to its direct relationship with the social, economic or technical conditions it creates, but its effect extends and
continues even after the characteristics of its original environment changes, or after the reasons that led to its appearance
disappear. Architecture extends beyond the boundaries of the place and time of its birth, the social class responsible for
its appearance or the model to which it belongs." (4)P.37
Dr. Mahmoud Darweesh1 talks about the concept of mimetism in his article "Oriental Arts: Plot of the theme
mimetism with aesthetics" 2012 in Al-Bayan newspaper. He points to the mimetism of the Eastern and Islamic art with
the daily life of man as we see it in houses, places of worship, streets, shops, markets, handicrafts, furniture, clothing,
means of transportation, and most of the things and tools that help man in the exercise of the daily life and make it easy
and pleasant visually and spiritually.
Oriental art in general and Islamic art in particular, is characterized by its practical use. It is an art in the service of
the daily life of man with all its diversity, richness and multiplicity. So this art enters all fields, such as external
architecture, interior architecture (decoration), crafts, industries, works and tools, thanks to a set of specific aesthetics
that captures both the eye and the spirit.
The mimetism process with the values of the usability and aesthetics in the eastern art has reached the interior and
exterior architecture as they are located in the mass of external construction and its vertical and horizontal elements, the
gaps that permeate them, the general movement achieved in the space, and the compatibility with other surrounding
architectural blocks or spaces to be utilized with the addition of trees, plants and green areas.
Mimetism is also found in the decorations that adorn some of the external architectural facilities and specific areas of
the emerging blocks in space. These elements come from the material in which architecture was completed (marble,
stone, cement) or from added materials and substances (mosaic, ceramic, tiles, colored marble, metal). They may also
come in the form of thoughtful lighting (natural or artificial). The magical aesthetic characteristics of mimetism between
the physical values and the decorative values in the eastern arts, crafts and design works are confirmed and enhanced
by the modern need of man to such values, day after day, especially after the dominance of mechanization and its
influence on man’s life, feelings and emotions. Pure artistic work (painting, sculpture, engraving, masterpiece,
handcrafted, song, film or television, music) reduces this mechanization and interferes with its intense pressure, direct
and indirect, on man’s body and spirit. (5)
Dr. Khalid Al-Sultani2 in his article "Half a century on the design of Al-Khulafa Mosque: Discovering the
architectural self" 2013, Al-Mada newspaper, talks about the concept of design mimetism with familiar elements and
symbols to the collective memory and investment of the design event to reproduce heritage through the historic
importance of the site as well as the use of unique style of decoration and the nature of materials and their construction
structures. He points to the architectural impact within its historical and cultural context and alerting the architects to
the value of architectural history and its rich memory with the promotion of the value of architectural traditions and
symbols. This came in response to the domination of the international trend at the time when function is given priority
to local interests which transgresses geography and denies traditions (6)
The Egyptian architect Isam Safi El Din3, from the Egyptian Architecture House in Cairo 2017, talked in his lecture
about the concepts of uniqueness, unanimity and differentiation between them. In his speech, he highlighted two names
or visions that are discussed in the field of Arab architecture; Zaha Hadid on one hand and Hassan Fathi on the other
hand. Hadid sought uniqueness while Fathi's works were based on the idea of collective or poor architecture, so that a
1
Resource in Arabic: P.Dr.Mahmood Ahmed Darweesh, Professor of Islamic Archeology, Department of Archeology
Faculty of Arts Minia University, Egypt, Date of Birth: 30 July 1953 Mahalla Al-Kubra - Western Province.
ar.wikipedia.org/wiki/%D9%85%D8%B3%D8%AA%D8%AE%D8%AF%D9%85:Dr_mahmoud_darwish
2
Dr. Khalid Al-Sultani, School of Architecture / Royal Danish Academy of Arts, Kobe Nhakn / Denmark
Essam Safi El Din, Advisor to the Academy of Arts for Architecture and Advisor to the Arab Bureau of Art Buildings
and Consultant of Urban Design and Museum Exhibition. fineart.gov.eg/arb/cv/cv.asp?IDS=2093
2
3rd International Conference on Engineering Sciences IOP Publishing
IOP Conf. Series: Materials Science and Engineering 671 (2020) 012128 doi:10.1088/1757-899X/671/1/012128
whole area would take on a certain character without penetrating the issue of modernization in exchange for mimetism
with the ancient architectural heritage.
Safi El Din like Fathi because he is a student of him and the founder of his museum at the Egyptian House of
Architecture. Safi al-Din is also close to the theories of Baudriar, which takes into account the issue of interaction with
architecture both visually and invisibly.
Safi El Din discussed the issue of uniqueness and found that he does not like the uniqueness from Hadid’s
perspective, as there is no contradiction between a modernist building and an environment of heritage nature. This
example was also applied in the Pompidou building in the heart of the old city of Paris (a building full with corridors in
the form of cylinders and iron poles). The French did not see in this design colliding between the two environments.
Safi El Din said: “I believe that uniqueness can mean the opposite, like Fathi model, which is based on the idea that all
buildings in a certain area have a certain character. The whole gives one scene and the part gives uniqueness and
meaning.” (7)
In the "The Structuralism of Art and Architecture 1995", architect Rifaat Al-Jadraji discussed the relationship
between heritage and technology and the extent of their differences. He was one of the most important architects
interested in studying heritage and employed it in his architectural projects by stripping the traditional form and mixing
it with modern techniques. He also pointed to lifestyles and patterns existing in every country in our time, which has
brought with it the danger of wasting a number of beautiful cities such as Baghdad's unique cultural identity in a
collection of similar buildings built on a world-class basis. He aspires to create a modern architecture with the
architecture of the preceding generations. In other words, he is aspiring to intertwine with the swab of traditional
Baghdadi architecture, but at the same time refusing to enter the architectural monuments imported from distant areas
and the reproduction of traditional heritage elements.
Ali bin Jaafar al-Lawati wrote in his article "Loay Al-Jubouri: The architect of adjoining, about the characterization
of modernity in the designs of Loay Al-Jubouri, Such as Islamic and classical architecture. However, that tendency
towards modernity does not prevent this architect from presenting other architectural styles. He plays all roles it offers
traditional and Islamic architecture with a modern touch, in addition to the postmodern architecture, which he employs
in an innovative way in contemporary design trends. A good architect is the architect who can efficiently navigate
between design trends. This does not mean in any way that the architect accepts the surficial treatments as is the case
today in the Arab architectural reality, because designers paste the arches and paint them with sandy color, to present
them as heritage, while in fact they are very far from the essence of architecture. Architecture requires the pursuit of the
culture of professionalism, the intellectual and mental harmony with the elements of history and the evolution of
architecture. Without having such knowledge, real architecture cannot be produced, but it will be only physical and
decorative, which is unfortunately evidenced by the reality of today's architecture and it is the reason for this
deterioration in the absence of the culture architecture among architects. (8)
The study was conducted by Azarshahr, Motamadniya, Basiri (8)P.76 which is about the impact on the Iranian
architecture in the last century by the Western ideological trends and ideas. In the following section, some of these
developments were obvious in Iranian architecture. However, it should be recognized that the most important factor for
the development and improvement of architecture and its authenticity is the return to the Islamic history and culture of
the country. The first step in such endeavor is the full understanding of the relevant culture. In the modern world and
especially in the Western world, the identity crisis is widespread. The destruction of stable and consistent beliefs and
opinions and the use of unjust and irrational definitions of development and improvement have obscured the nature of
authentic and genuine identity. The rejection of the innate humanitarian, moral and logical principles that cannot be
dispensed with has led to the exclusion of human beings and driven them to tampering.
Through the above studies we have an operational definition of the concept of mimetism in architecture as such: the
concept of mimetism in architecture is the relationship of the designer with heritage and modernity in terms of making
infusion and mimicking between each other and as the following figure presents:
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3rd International Conference on Engineering Sciences IOP Publishing
IOP Conf. Series: Materials Science and Engineering 671 (2020) 012128 doi:10.1088/1757-899X/671/1/012128
Figure.2: (modern residential apartment models with private space concept) (13)
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3rd International Conference on Engineering Sciences IOP Publishing
IOP Conf. Series: Materials Science and Engineering 671 (2020) 012128 doi:10.1088/1757-899X/671/1/012128
It is clear from the above that mimetism with heritage is linked to social and cultural factors such as customs,
traditions, economic potentials, local materials and the surrounding environment, influenced by time and space.
It is also influenced by the Islamic thinking, which was able to form a new architecture by molding the elements
of ancient civilizations to reflect the philosophy of the principles that came by stressing the uniqueness of the
Arab identity.
5. Objective of Mimetism
Highlighting the Iraqi identity through the defining and employing the elements and characteristics of heritage
architecture that can be introduced in the design process to achieve the link between authentic and modern architecture
of the 21st century through the search for new perspective that seeks to make the outside of the structure reflective of
the civilized perspective of society by employing the characteristics and elements of heritage architecture in a modern
way to be reflective of the individual's cultural perspective. (8)P.76.
6. Mimetism Levels
The current global trends have resonated in Iraq through the effectiveness of the academia in the Iraqi school by the
objective effects and are directly or indirectly involved in their ideas and concepts. The traditional architecture was
influenced by international trends after maintaining its conservative style for a long period of time and began to show
new features that adopt the modern movements in the world.
Some architects cover their works with heritage to connect it to the past so that it conforms to the traditional elements
without being adapted smoothly to modern architecture (conservative approach). Others criticize the clear influence of
western architectural thought on Islamic architecture and the reasons for moving away from the local heritage free
approach). While others mimicry beyond intellectual and methodological trends that do not provide their heritage in
order to keep pace with developmental, technical and technological progress of the world (transformational approach).
(14) P.13-14.
Others resort to another method in dealing with and employing heritage in modern architecture, through the study of
heritage and focus on the "cultural features" that constitute this heritage, through which modern architectural identity
can be developed, that is to understand and redevelop the "cultural dimension" in modern architecture, rather than
copying heritage and its elements as they are. This depends on the architect's ability to think logically and adopt
abstraction. (15)
From the above, the levels of mimetism are as follows: (Figure 3)
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3rd International Conference on Engineering Sciences IOP Publishing
IOP Conf. Series: Materials Science and Engineering 671 (2020) 012128 doi:10.1088/1757-899X/671/1/012128
• Mimetism with heritage: It is classified into two parts, first, to return to the traditional crafts and technologies
in construction without being subjected to technology. This is represented by the work of Hassan Fathi. Second,
to preserve the local character while taking modernity as healthy interrelation to the past. This is represented by
the work of Mohammed Makiya.
• Mimetism with both: heritage and technology: The fusion of modernism with traditional features. This is
represented by the works of Jadirji.
• Mimetism with technology: This is represented by the works of Zaha Hadid and Hisham Munir.
7. Mimetism Mechanisms
The previous studies point to the levels of achieving heritage architecture by fully adapting to the past or partially
mimicking with it to achieve modern heritage architecture linked to the past and keeping pace with the present, and to
connect and communicate intellectually by the architectural dialogue. The designer depends on a set of mechanisms to
achieve this, these are copy and imitation, which take into account the balance between modern requirements and the
need to communicate with the past.
Copy mechanism: selects aspects of previous forms (parts) or elects whole structures. In both cases there are
inherent meanings in which they are invoked when used (fixation and repetition). In this case, the previous
characteristics of the references are either apparent in relation to the form felt by the recipient or are intrinsically derived
from the relationships that govern the form and appearance and the elements contained therein. Here, they increase the
intellectual interaction between origin and recipient. (16)P.11.
Copy mechanism contains two types:
- Complete copy of heritage: A process that relies on the production of mechanic and refined source of origin
focusing on the characteristics of its appearance without any essence of the original duplicate.
- Partial copy of heritage: A simplified copy of some elements of the original source and highlighting the
characteristics of the piece in which any partial version is incomplete.
Imitation Mechanism: An innovative creative process that addresses the appearance and essence of heritage, highly
flexible in creating new relationships to pre-existing elements, and the ability to generate products that reflect the present
and connect with the past at the same time (16)P.13-17.
Seen from the above a comparison between the mechanism of copying and imitation as shown in (table 1).
Technology has had obvious effect on architecture to make it suggestive of being from the far space, in contrast to
classical architecture that seems to have sprouted from Earth. This resulted in a clear separation from the traditional
methods in the return for the technological influence in construction and formation. Proponents of this trend express
their vision of beauty by automatically arising from mechanical efficiency, function and shape.
The potential to produce new, more efficient materials for different manufacturing processes has been shown to achieve
higher performance to suit application areas such as lighter, bigger, cleaner, cheaper, easier materials, or more capable
materials to provide alternatives to raw materials. New materials such as plastics and polymers have replaced rare or
limited natural materials. The emergence of new materials with their plastic sources, technical properties and operating
technology has played an important role in the creation of structural forms and building that were difficult to imagine
in the past (17)
Metal construction systems and methods have been developed in the use of flexible elements and joints, iron,
aluminum, glass and plastic materials in metal facades and roofs, and the future trend of digitalization in architecture,
such as the trends of digital building, intelligent building, energy-saving homes, etc. The modern technological
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3rd International Conference on Engineering Sciences IOP Publishing
IOP Conf. Series: Materials Science and Engineering 671 (2020) 012128 doi:10.1088/1757-899X/671/1/012128
revolution represents a good setting for the rework of architecture to fit in with modern technologies in the context of
the principle of “form follows technique”, which reflects the response of the architectural form of the high-tech era and
information revolution (18) P.06- 10
It is clear from the above that form has become a tool or a technical instrument that provides what man wants. Since
the tool has made everything possible, it is important to study the potentials of this tool and what it can provide for
architectural thinking.
After the introduction and discussion of the studies in different fields of knowledge and the extraction of the most
important elements related to the mimetism between heritage reproduction and technological progress, the main element
of the conceptual framework came as follows: mimetism objectives, mimetism levels, mimetism mechanisms and
mimetism achievement degrees. Then comes the Selection of the last three elements to apply to the selected projects
(Table2)
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3rd International Conference on Engineering Sciences IOP Publishing
IOP Conf. Series: Materials Science and Engineering 671 (2020) 012128 doi:10.1088/1757-899X/671/1/012128
Figuer. 9: fiberglass reinforced concrete pads (GRC) Figuer. 8: waterproof, heat isolating steel reinforced
concrete pads (UHPC)
- Using digital processing mechanisms such as cutting and milling for the processing of solar panels coated
over the part of the ring buildings and molds for the concrete panels coated the facade of the cube building
and robots in the drilling of fountains.
• Mimetism levels with heritage are shown by selecting symbols of historical heritage and rephrasing them
in a modern concept to reflect the Iraqi identity in a modern spirit
- Simulating the design of old seals
- Simulating the eternal symbol of Iraqi civilization and analyze the essence of this symbol to give the
characterization of the civilization of Iraq in the cube part of the building
- The metaphor of the round shape of Baghdad in the ring section of the building
- The treatment of the outer surfaces with symbols of Sumerian civilization mixed with Islamic motifs
- Using rectangular formations similar to the balconies in ancient Iraqi architecture using polygonal steel
grids
- Using integrated ventilation towers in the ring building as this method is used in the Islamic architecture
and the architecture of the old Baghdad houses known as Badkir
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3rd International Conference on Engineering Sciences IOP Publishing
IOP Conf. Series: Materials Science and Engineering 671 (2020) 012128 doi:10.1088/1757-899X/671/1/012128
10. Results of the Practical Study
Levels of mimetism are defined from the selected projects in the practical study the:
• Models A and B show familiarity with heritage in terms of form, techniques and materials while giving a
glimpse of modernity through changes in proportions and dimensions and the addition of modern building
materials.
• Model C is unique to technology by keeping up to date with the latest technologies for design, digital
manufacturing, intelligent systems and the latest building materials for sustainability.
• D model Mimics with heritage and technology by selecting symbols of historical heritage and rephrasing them
in modern concept to express the local identity in modern spirit while using the latest technologies of digital
design, intelligent systems and intelligent materials in the outside.
11. Conclusions
1. Architecture transformed into the digital era the most important features of which are change and rapid
development, communication and modern technologies and their advancements.
2. The impact of architectural thinking on the tools of information technology and ability to achieve ideas and
imagination is clear, meaning that there is some form that follows the tool, and the tool has become available to
the dispense of architects.
3. New types of buildings have emerged based on the availability of information technology possibilities, and deal
with the architectural thinking in the form of buildings that combine these technologies, transforming the
building into interaction with human, and digital entertainment, distance education and remote services, and
connecting with family remotely.
4. Transition is clear from technological mastery and subordination to responding to the development of
technologies and the development of self-capacity.
5. Arab architectural models able to employ heritage in modern style emerged, reflecting the extent of awareness
and depth in understanding the characteristics and elements of architectural heritage, resulting in authentic
architectural experiments to reflect the modern developments and to meet the needs. It is also linked to historical
roots and heritage in between the requirements of time and belonging to the past.
6. The trends and ideas of communication with the architectural heritage in modern architecture are multiple and
communication with architectural heritage varies objectively depending on the degree of understanding of
heritage. Some architects and intellectuals call for dealing with the heritage in terms of science, especially the
environmental aspect, and to take advantage of the past experience in creating solutions to modern problems,
which gives a state of communication with heritage architecture. Some call for breaking ties with heritage as
technology represents our present day.
7. The best treatment of heritage and its employment in modern architecture begins with understanding heritage
and assimilation, assessing what corresponds to modern requirements and developing it in an abstract way in
terms of time and space.
8. There is a need for integration between heritage and modernism. Heritage expresses the culture of society and
originality, and modern life expresses the presence and development of technology and information.
9. Modern building materials and techniques have influenced local architecture by providing new solutions that
are free of constraints imposed by materials and techniques of heritage architecture.
10. The problem of architectural and urban heritage has become problematic through the monitoring of practical
applications located between two streams:
a. The emotional stream driven by feelings of nostalgia to the so-called beautiful time through copy.
b. The other stream is characterized by the symbolic abstraction of heritage and the attempt to adapt it to
reflect the modern era, tools and requirements in accordance with the fixed and changing local
conditions.
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