indian judiciary and natural justice
indian judiciary and natural justice
indian judiciary and natural justice
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Political Science
The idea of natural justice is not a new one. It has appeared from time to
in different garbs. From the natural law concept of Greeks and Romans to
modern concept of natural law through the natural right concept of the contract
lists, there has been a general transformation.1 When in the 19th century an
20th century statutory law, that is, man-made law, generally replaced natura
divine law and such others, somehow the idea of natural law and natural ju
lingered on us. In the first place, it has been thought that even man-made la
Aquinas long ago suggested was nothing but a reflection of the eternal law of God
natural law ingrained universally in all mankind seeking statutory expression.
In the second place it was thought that even if man-made law does not ref
natural law, it must be made conformable to canons of natural law and nat
justice by constitutional provisions such as the " due process " in the Amer
Constitution which enables the judges to measure every piece of legislation wi
yard-stick of canons of natural justice. In England where such Bill of Right
constitutional privisions do not exist, the idea of natural justice continued to exist
the judgment of the judicial officers in various forms especially in procedural mat
1. " Until the 18th Century the phrase 'natural justice' was used synonymously with n
law which, in its turn, was equated with divine law." From the unpublished thes
Prof. M. N. Chaturvedi for the LL. M. Degree of B. H U. entitled'Judicial Delinea
of Persons Protected under Article 31 1 (2) of the Constitution of India..
2. In 1760 Lord Mansfield C. J. considered the phrase as inclusive of substantial law in Mos
V. Macferlan.
of justice enshrined in what is called natural justice. Moreover, the modern age is
an age of rapid technological advance which brings about a great social change and
outlook on social, economic and political values thus making the enforcement of the
letter of law, inadequate if not completely wrong, to do justice to the litigant citizens.
At the same time the judges have realised that the problem of natural law and
its application to specific cases has not been an easy matter. Thus says a great
authority.
" No riddle is more difficult to solve, none has more persistently engaged the
attention of thoughtful mind " than the problems of the natural sense of justice.3
The same idea has been expressed by Hood Philipci in the following
way :5
(a) No one shall be a judge in his own cause.
(b) The judges deciding are bound to hear the other side.
(c) The trial must be held in good faith without bias and not arbitrarily or
unreasonably.
However, it does not mean that natural justice though supposed to be derived
from nature is thus of universal validity and also a fixed or uniform concept. .It
has been a dynamic one growing with time and differing from place to place as
Justice Mangham says :
3. Allen : Quoted by B. N. Banerjee in 'Natural justice and Social justice' (Before the Supreme
Court) pp. 3.
4. Willis 'Constitutional Law' (1956) p. 662.
5. Hood Philipci, " Constitutional Law " p. 414,
"Eminent judges have at times used the phrase, 'the principles of natural justiď,
but the phrase is of course used only in a popular sense and must not be taken to
mean that there is any natural justice among men. The truth is that justice is a very
elaborate conception, the growth of many centuries of civilization, and even now the
conception differs widely in countries usually described as civilized." 6
We can now sum up our impression of natural justice. In the words of Justice
Hamilton " Natural justice means that a result or process should be just, it is a
harmless thought, it may be a high sounding expression but in so far as it attempts
to reflect old 'Jus Naturale it is a confused and unwarranted transfer into the ethical
sphere of a term employed for other distinctions, and in so far as it is resorted for
other purposes, it is vacuous."
The British ideas of natural justice naturally got filtered into the Indian judicial
system. Even before Independence though the Federal Court had no direct juris-
diction over natural justice, the Privy Council had the power of granting special
leave of appeal from the Indian Federal Court. After Independence, naturally we
abolished the jurisdiction of the Privy Council but we provided for natural justice
rather in two ways. There has been a direct provision for natural justice in some of
the Articles protecting individual liberties and the rights of the civil servants- thus
Articles 14, 19 and in a way Article 21 (I say in a way, because the Supreme Court
had denied the meaning of procedural due process to Article 21 of Fundamental
Rights) and Art. 311 dealing with the protective rights of civil servants.
In all these cases the judiciary is given a free hand to decide the reasonableness
of the application of law, reasonableness depending upon the sense of fairplay, on
the part of judges themselves, which means the application of natural justice. Then
they reach the provision of Article 136 which confers on the Supreme Court, the
right to grant special leave whereby some members of the Constituent Assembly
understood as bringing natural justice within the realm of the Supreme Court. Thus
Shree Alladi Krishnaswami Aiyer said in the Constituent Assembly' 7 :
" It is necessary to realise the comprehensive nature and the plenitude of the
jurisdiction conferred by the Article
develop its own rules and conventions in the exercise of its jurisdiction
their notion of natural justice specially in procedural matters. Thus we can conclude
that natural justice is firmly enshrined in our Constitution and jurisprudence.
But a word of caution. Natural justice could find a free place in the Constitu-
tion where the Court accepts to apply the law according to the spirit of the Constitu-
tion. In the American system where the judiciary had accepted it, many cases were
decided on the spirit of the Constitution but in our country at the earliest possible
opportunity in Gopalan V. Madras, our Supreme Court denied its very existence at
all. In a Constitution which is very elaborate, said one of the judges, there could be
no scope for spirit of lhe constitution. Thus the whole import of Article 21 was
diluted by the Supreme Court, yet this very Supreme Court allowed their notions
of fairplay and reasonableness free entry into the otherwise strict adherence to the
letter of the law. There is no doubt that natural justice is firmly enshrined in our
Constitution and jurisprudence.
Now we come to its application by the Supreme Court of India. Since Indepen-
dence until now there are so many cases in the Supreme Court in which we find that
natural justice is used to a very large extent. The Supreme Court of India has not
deviated from the above principles of natural justice and has in substance adopted
them. There are some decided cases in which the Supreme Court applied natural
justice as a fundamental basis of its decision. Here are some decided cases. While
we thought that natural justice had no place in our jurisprudence in view of the
judgment given in Gopalan's case, the Supreme Court made a reference to it in
a case in 1952 where thejudges said that when an inferior tribunal commits, "an error
apparent on the face of the proceeding or any irregularity, it is a case which goes
contrary to the principles of natural justice."8
The Supreme Court linked up the constitutional provision with natural justice
in the case of P. John V. State of Travancore-Cochin. 9 The Civil Servant concerned
was the Chief Engineer. An enquiry was made against the officer. A copy of
report was given to the officer and he was asked to show why he would not be
removed from service, and he did not do so. The Supreme Court held that the
opportunity that was given to the officer to show cause was sufficient but Mahajan,
C. J. went further and said, " that all the rules of natural justice were fully observed
during the enquiry in this case and the petitioner had the fullest opportunity."
Chief Justice Mahajan, made a very cryptic reference to Natural Justice and
probably with some justification. All that Article 311 (2) provides for is 'reasonable
opportunity' being given ; on a narrow view of this constitutional safeguard, it
might be held that an opportunity given to show cause would serve the requirement
of the safeguard. For that purpose the Supreme Court laid down a measure of the
opportunity to be given, firstly in the case of Union of India V. T. R. Verma10
and again in the case of Khemchanda V. Union of India.11
" The principles of natural justice are those rules which have been laid down by
the Courts as being the minimum protection of the rights of the individual against
the arbitrary procedure that may be adopted by a judicial or quasi-judicial autho-
rity while making an order, affecting those rights.. .These rules are intended to
prevent such authority from doing injustice."
" A law of natural justice exists in the sense that a party must be heard in a
Court of law, or at any rate be afforded an opportunity to appear and defend himself,
unless there is express provision to the contrary, is we think beyond dispute. "
" The question whether or not any rules of natural justice had been contravened
should be decided not under any preconcieved notions but in the light of statutory
rules and provisions."
In the same case the Court has laid down that, " the rules of natural justice vary
with the varying circusmtances of statutory bodies and the rules prescribed by the
Act under which they function and the question whether or not any rules of natural
justice had been contravened, shall be decided not under any preconceived notion,
but in the light of the statutory rules and provisions."
The decision of the Supreme Court in the case of Nageshwar Rao V. State of
A.P.1 5 naturally followed from the above. What happened was that after the decision
oí the case, reported in the case,16 the proceeding of nationalisation of the Road
Transport was carried through the Chief Minister of the State who also happened to
be the Minister-in-charge. The objections were mainly :
1. The Chief Minister being a party, could not be a judge in his own cause.
2. That the Chief Minister having prejudged had no fair mind and as such
was disqualified to act. It was against the principle of natural justice.1 7
In Phulbari Tea Estate V. Its workmen,1 8 the principle of natural justice was
applied to an Industrial Dispute under section 2 of the Industrial Dispute Act (1947)
and the Court quoted with approval the statement of law contained in the case of
Union of India V. T. R. Verma.19
Relying on these cases, again in the case of New Prakash Transport Co. Ltd., V.
New Swarna Transport Co. Ltd.20 and in Pnujab National Bank Ltd. V.
All India Punjab National Bank Employees Federation,21 the same proposition was
accepted by the Supreme Court which observed ;
" The principle of natural justice must be followed and that the employee
against whom disciplinary action is sought to be taken must be given charge-sheet,
evidence against him must be recorded in his presence, and he must have an
opportunity to rebut the said evidence. "
For the first time the Supreme Court had invoked the principles of natural
justice in determining whether a law was validly promulgated or published. In the
case of Haría V. The state of Rajasthan,23 Bose J. observed :
" Natural Justice requires that before a law can become operative it must be
promulgated or published. It must be broadcast in some recognisable way so that
all men may know what it is
" It is hardly necessary to emphasise that the right to cross-examine the witnesses
who give evidence against him is a very valuable right. If it appears that effective
exercise of this right has been prevented by the enquiry officer by not giving to the
officer relevant documents to which he is entitled, that inevitably would be that the
inquiry had not been held in accordnce with rules of natural justice, That is the
view taken by the High Court, and in the present appeal which has been brought to
this Court under Article 136 we see no justification for interfering with it."
The same expression has been imprinted by Sinha, C.J., in the case of the New
Prakash Transport Co. Ltd. V. The New Swarna Transport Co. Ltd.25 Here
Sinha C.J. made three propositions of natural justice :
(b) The measure of opportunity to be given to rebut the said evidence may be as
informed on reading out that evidence before the parties, leaving them to decide what
to do thereafter.
In the light of the above cases it becomes apparent that the principle of natural
justice was applied by the Supreme Court. However, it is not one-sided. There
are some instances of cases where the Supreme Court did not apply these rules of
natural justice. So neither the Supreme Court has applied it in all the cases nor has
it applied in a full sense too. The following are some of the cases in which the
Supreme Court had refused to accept the principle of natural justice in full.
"
higfi sounding expression in so far as it attempts to reflect the old jus naturale , it is a
confused and unwarranted transfer into the ethical sphere of a term employed for
other distinction, and in so far as it is resorted to for other purpose, it is vacuous."
The above cases show that the Supreme Court has refused to apply the principles
of natural justice, although it has admitted its validity and implications. The
same thing has been elaborated in the case Delhi Cloth and General Mills Ltd. V.
Kaushal Bhan,30 by Wanchoo J. :
"It is true that very often employers stay out inquiries pending the decision
of the criminal trial courts and that is fair, but we can not say that principles of
natural justice require that an employer must wait for the decision at least of the
criminal trial Court before taking action against an employee."
In the case of the Punjab National Bank Ltd. V. A.I.P.N.B.E. Federation 31,
Gajendragadkar C.J., made a similar statement :
Further in conclusion he said - " Therefore we do not think that in the circums-
tances of the case it can be said that the conclusion of the appellate tribunal against
these employees is vitiated by the contravention of any rule of natural justice. "
The cases cited above all refer to the same kind where the Supreme Court has
deliberately made use of the concept of natural justice ; they all refer to case under
the procedural law specially under Article 311. Even in these cases our perusal
makes it quite clear that the Supreme Court has not used this term on any doctrinaire
basis. In all cases, an authority on the subject, Dr. J. D. M. Derrett 32 is of the
opinion that the emphasis on natural justice in India was with a view to avoiding the
application of Common Law. In England the concept of natural justice as we have
seen, got merged in 'common law' whereas in America it has got a constitutional
assertion in 'due process' but we in India though occasionally dependent upon Roman
and American law, deliberately refused to derive it from the common law and at the
same time our judges draw inspiration from the British precedents.
But why is the judiciary prepared to see reason in all matters under Articles 14,19
and other procedural matters? What is surprising to a layman is that the Supreme
Court has denied its application in one Article by which the Constitution wanted to
guarantee a procedural safeguard. I am here referring to the judgement given in
A.K. Gopalan V. Madras. In the same case the judiciary has denied the existence
of the spirit of the Constitution, but if one could argue so, the reasonableness of the
judges depends upon the social environment of the time which in its turn determines
the weaving of the spirit of the Constitution. Thus we could say that reasonableness
or natural justice is a result of the judiciary following the social conscience determined
by the spiiit of times. If that is so, in the nearest future, we maye xpect that the
judiciary will give procedural due process tinge to Article 21.