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On the Day you will see it, every nursing mother will forget whom she was nursing, and every pregnant woman will deliver her load, and you will see people intoxicated while they are not intoxicated; but the punishment of Allah will be severe. 3. And among mankind is he who disputes concerning Allah without knowledge and follows every rebellious devil.
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every
you will see it, and will deliver
463
1
that which
-
will forget
(The) Day
every
while not
intoxicated,
[the] mankind
(of) Allah
Allah
concerning
(the) punishment
disputes
4. It has been decreed for him (i.e., the devil) that whoever befriends him, then indeed, he will misguide him and will guide him to the punishment of the Blaze.
5. O mankind! If you are in doubt about the Resurrection, then (consider that) indeed, We created you from dust, then from a sperm-drop, then from a clinging substance, then from an embryonic lump, formed and unformed, that We may make (it) clear to you. And We cause to remain in the wombs whom We will for an appointed term, then We bring you out as a child, and then (We develop you) that you may reach maturity. And among you is he who dies (young) and among you is he who is returned
then indeed, he
rebellious.
devil
her load,
great.
(is) a thing
nursing mother
pregnant woman
but
(are) intoxicated;
they
every
and follows
knowledge
without
befriends him,
who
that he
for him
(the) punishment
to
the Resurrection,
about
doubt
in
you are
If
O mankind!
a sperm-drop,
from
then
dust,
from
We created you
then indeed, We
formed
an embryonic lump,
from
then
a clinging substance
from
then
in
to you.
and unformed,
then
appointed,
a term
for
We will
what
the wombs
[your] maturity.
[then]
(as)a child,
is returned
dies,
Part - 17
to the most abject age, so that he knows nothing after having known. And you see the earth barren, then when We send down water on it, it gets stirred and swells and grows every beautiful kind. 6. That is because Allah is the truth. And it is He Who gives life to the dead and that He is, over all things, AllPowerful. And that the Hour will come, there is no doubt about it, and that Allah will resurrect those who are in the graves.
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after
having known,
he knows,
464
age,
on it
We send down
kind
every
And that He
of
then when
and grows
He
Allah -
7.
8.
And among mankind is he who disputes concerning Allah without any knowledge or guidance or an enlightening Book,
All-Powerful.
and that
thing
about it,
every
doubt
(is) over
and not
9.
Twisting his neck (in arrogance) to mislead (men) from the way of Allah. For him is disgrace in this world, and on the Day of Resurrection We will make him taste the punishment of the Burning Fire.
8
any knowledge
without
his neck
Twisting
(is) disgrace,
the world
in
enlightening,
(the) punishment
For him
10. (It will be said), `That is for what your hands have sent forth, and that Allah is not unjust to His slaves. 11. And among the mankind is he who worships Allah on an edge. If good befalls him, he is content with it; and if a trial befalls him, he turns on his face.
your hands,
(of) Resurrection
the mankind
good,
And among
10
to His slaves.
befalls him
his face.
on
And if
he turns
an edge.
a trial
barren the earth and it swells it gets stirred (is) because, That 5 and that He (to) the dead, the Hour And that (those) who Allah concerning disputes a Book and not (of) Allah. (the) way from (on the) Day That 9 unjust is not Allah on Allah worships befalls him and if with it,
so that not
-
to
water,
beautiful.
will resurrect
Allah
any guidance
to mislead
and that
he is content
Part - 17
He has lost this world and the Hereafter. That is the clear loss. He calls besides 12. Allah that which neither harms him nor benefits him. That is a straying far away. He calls to one 13. whose harm is closer than his benefit. Surely, an evil protector and an evil friend! Indeed, Allah will 14. admit those who believe and do righteous deeds to Gardens underneath which rivers flow. Indeed, Allah does what He intends. 15. Whoever thinks that Allah will not help him in this world and the Hereafter, then let him stretch out a rope to the sky, then let him cut off, then let him see whether his plan will remove that which enrages (him). 16. And thus We had sent it down as clear Verses and that Allah guides whom He intends. Indeed, those who 17. have believed and those who were Jews and the Sabians and the Christians and the Majus and those who associate partners (with Allah) indeed, Allah will judge between them on the Day of Resurrection. Indeed, Allah is a Witness over everything.
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(is) the loss
harms him
12
Surely, an evil
will admit
flow
He intends
then
in
the sky,
enrages.
Allah
have believed,
between them
thing
[it] That not what Allah far away. (is) the straying [it] his benefit. than Allah Indeed, 13 (to) Gardens what does Allah Allah will help him not that to a rope what his plan will remove and that (as) clear Verses, those who Indeed, and the Christians will judge Allah every over Allah
465
-
the world
He has lost
besides
That
(is) closer
benefits him. not and surely an evil and do
He calls
11
clear.
and what
Indeed,
friend!
believe
protector
those who
thinks
whether
We sent it down
16
[is] Whoever and the Hereafter, then let him see And thus He intends. were Jews (are) polytheists
the rivers.
underneath it
from
14
the world
15
whom
guides
Indeed,
Indeed,
Part - 17
Do you not see 18. that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment is justly due. And he whom Allah humiliates, then for him there is no bestower of honor. Indeed, Allah does what He wills. 19. These two opponents (believers and disbelievers) dispute concerning their Lord. But those who disbelieved will be cut out for them garments of fire. Scalding water will be poured over their heads.
With it will be 20. melted what is in their bellies and their skins. And for (striking) 21. them are hooked rods of iron.
Every time they 22. want to come out from it from anguish, they will be returned therein, and (it will be said) `Taste the punishment of the Burning Fire!` 23. Indeed, Allah will admit those who believe and do righteous deeds to Gardens underneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments
to Him
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466
-
(is) a Witness.
prostrates
Allah -
that
you see
Do not
17
(is) in
and whoever
the heavens
(is) in
whoever
and the moving creatures and the trees and the mountains, and the stars and the moon
the punishment.
on him
But many -
the people?
of
and many
Indeed,
bestower of honor.
any
for him
And whoever
opponents
These two
18
He Wills.
what
does
Allah
disbelieved
their Lord.
concerning
dispute
their heads
over
Will be poured
fire.
of
their bellies
(is) in
what
with it
Will be melted
19
21
iron.
of
20
anguish,
from
from it
come out
to
they want
Every time
22
`Taste
and do
believe
those who
will admit
Allah
Indeed,
the rivers.
underneath it
from
flow
(to) Gardens
and pearl,
gold
of
bracelets
with
therein
Part - 17
24. And they had been guided (in worldly life) to good speech, and they were guided to the path of the Praiseworthy.
Indeed, those who 25. disbelieved and hinder (people) from the way of Allah and Al-Masjid Al-Haraam, which We have made for mankind, equal are the resident therein and the visitor; and whoever intends therein of deviation (in religion) or wrongdoing, We will make him taste a painful punishment.
of the good to And they were guided 23 24 (of) the Praiseworthy. (the) path to (of) Allah (the) way from and hinder disbelieved equal, for the mankind, We made it which of deviation therein intends and whoever and the visitor; therein
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467
-
therein
the speech,
those who
Indeed,
painful.
of
We will make him taste
And when We 26. assigned to Ibrahim the site of the House (saying), `Do not associate anything with Me and purify My House for those who circumambulate and those who stand and those who bow and prostrate. And proclaim to 27. mankind the Pilgrimage; they will come to you on foot and on every lean camel; they will come from every distant mountain highway.
That they may 28. witness benefits for themselves and mention the name of Allah on the known days over the beast of cattle which He has provided for them. So eat of them and feed the miserable and the poor. Then 29. complete let them
(do) not
25
a punishment
(the) site
to Ibrahim
We assigned with Me
(or) wrongdoing,
And when
My House
and purify
anything
associate
26
(on) foot
mountain highway
every
from
lean camel;
And proclaim
every
and mention
for them,
benefits
27
to
and on
distant.
what
over
known
days
on
(of) Allah
(the) name
of them
So eat
(of) cattle.
(the) beast
of
Then
28
the poor.
the miserable,
and feed
Part - 17
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their prescribed duties and fulfil their vows, and circumambulate the Ancient House.` 30. That, and whoever honors the sacred things of Allah, then it is better for him near Allah. And are made lawful to you the cattle except what is mentioned to you. So avoid the abomination of idols and avoid the false statement. Being upright to 31. Allah, not associating partners with Him. And whoever associates partners with Allah, it is as though he had fallen from the sky and the birds had snatched him or the wind had blown him to a far off place. That (is the 32. command). And whoever honors the Symbols of Allah, then indeed, it is from the piety of the hearts. 33. For you therein are benefits for an appointed term; then their place of sacrifice is at the Ancient House. And for every 34. nation have We appointed a rite that they may mention the name of Allah over what He has provided them of the beast of cattle. And your God
the House
and circumambulate
468
(of) Allah,
their vows,
honors
and fulfil
-
and whoever
to you.
and avoid
not
with Allah
a place
(the) Symbols
32
appointed;
is recited what except the idols of to Allah, Being upright 30 false. associates partners And whoever with Him. the sky from he had fallen to the wind him had blown honors and whoever That, (of) the hearts. (the) piety (is) from a term for (are) benefits 33 the Ancient.
his Lord.
near
That
29
[the] Ancient.`
for him
(is) best
then it
the cattle
to you
the abomination
So avoid
(the) word
associating partners
or
31
the birds,
then indeed, it
far off.
therein
(of) Allah
(of) Allah
(the) name
the House
(is) at
a rite,
We have appointed
what
For you
then
nation
(of) cattle.
(the) beast
of
over
Part - 17
is One God, so submit to Him. And give glad tidings to the humble ones. 35. Those, when Allah is mentioned, their hearts are fearful, and those who are patient over whatever has afflicted them, and those who establish the prayer and those who spend out of what have We provided them. And the camels 36. and cattle, We have made them for you as among the Symbols of Allah; for you therein is good. So mention the name of Allah over them when lined up (for sacrifice); and when they are down on their sides, then eat from them and feed the needy who do not ask and the needy who ask. Thus We have subjected them to you so that you may be grateful. 37. Their meat will not reach Allah, nor will their blood, but what reaches Him is the piety from you. Thus made them He subjected to you so that you may magnify Allah for that which He has guided you. And give glad tidings to the good-doers. Indeed, Allah 38. defends those who believe. Indeed, Allah does not like
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fear
their hearts,
35
they spend.
among
for you
(is) good.
therein
and when
and feed
from them
Thus
reach
Will not
but
their blood
He subjected them
Allah
what Indeed, (does) not
Thus
like
Allah
submit. so to Him One, Allah is mentioned when Those whatever over We have provided them and out of what We have made them for you (of) Allah, over them (of) Allah (the) name then eat their sides, and the needy who ask. 36 be grateful. so that you may and not their meat Allah from you. the piety for Allah so that you may magnify 37 (to) the good-doers. Indeed, believe. those who
469
-
(is) God
34
the prayer,
(the) Symbols
So mention
are down
to you
reaches Him
to you
defends
Part - 17