August Comte 1798 - 1857: The Founder of Socialogy
August Comte 1798 - 1857: The Founder of Socialogy
August Comte 1798 - 1857: The Founder of Socialogy
By Sania Malik
A Science of Society
He first named the new science “social physics.” He later changed this to
“sociology.” The word comes from the Greek “soci” which means “society”
and the Latin “ology” which means “study of.”
Sociology
Like all science, Comte believed that this new science of society should be based
on reasoning and observation.
Sociology
For Comte, the simple collection of facts was not enough. “Facts cannot be
observed without the guidance of some theory.”
Comte On Theory
In order to transform the natural world to our purposes, human beings first had
to discover natural law through science. Once sociology discovers the laws
governing social evolution, we can use this knowledge to make a better
world. In order to change society for the better, we must first know how the
various parts of society fit together and how they change.
Positivism
Societies impose limits on human behavior. A science of society will help discover
what these limits are so that we will know what is possible and what is not.
Personal opinion without the discipline of study and science are as invalid in
understanding society as they are in understanding the natural world.
Positivism
“Ordinary men should hold no opinions about matters of scientific fact.
The intellectual reorganization in the social sciences requires the
renunciation by the greater number of their right of individual inquiry
on subjects above their qualifications.”
Preferred Methods of Inquiry
The methodology of sociology is the
same as it is for the natural
sciences:
Observation
Experimentation
Comparison
Observation
But, the chief method for the social scientist "consists in a comparison of the
different co-existing states of human society on the various parts of the
earth's surface--these states being completely independent of each other. By
this method, the different stages of evolution may all be observed at once"
(II, p. 249).
Historical Comparison
“The historical comparison of the consecutive states of humanity is not
only the chief scientific device ...it constitutes the substratum of the
science...Sociology is nothing if not informed by a sense of historical
evolution” (II, p. 251).
Historical Comparison
Comte reasoned that different parts of the world were at different stages of
development. A comparison of these different social systems would therefore
enable us to better understand social order and social change.
The Law of Three Stages
The evolution of society has paralleled the evolution of the individual mind.
Phylogeny, or the evolutionary and historical development of human societies
parallels ontogeny, the course of development of the individual human
organism.
The Law of Three Stages
Mankind, too, has evolved through these three stages. “Each of our leading
conceptions—each branch of our knowledge, passes through three theoretical
conditions.”
Theological Stage
Metaphysical Stage
Scientific (or positive) Stage
Theological Stage
“In the theological state, the human mind, seeking the essential nature of
beings, the first and final causes (the origin and purpose) of all effects…
supposes all phenomena to be produced by the immediate action of
supernatural beings.”
Metaphysical Stage
According to Comte, the metaphysical stage was just ending, giving way to the
final, or positive stage, in which explanations are based on scientific laws
discovered through…
Experimentation
Observation
Logic
Societal Stages
The Ancient World. Dominated by military men, the basic societal unit is the
family.
Metaphysical Stage
The Middle Ages. Under the sway of churchmen and lawyers. The state rises to
social prominence.
Positive Stage
Scientific knowledge also passes through stages similar to societies. Each stage
building on the knowledgebase of its predecessor. Different sciences evolve at
different rates. First there was astronomy, then physics, chemistry, biology,
and finally sociology.
Scientific Stages
Language
Religion
Division of Labor
Social Bond: Language
Language ties us to past generations, ties us into a community of our fellows with
similar concepts, values, and outlooks. Without common language we cannot
attain solidarity and consensus, without common language no social order is
possible.
Social Bond: Religion