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νυκτιπόλος

@niktipolos / niktipolos.tumblr.com

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Bust of the Two Faced Janus. c.1775-1800. Italian. anonymous. marble. Hermitage Russia.     http://hadrian6.tumblr.com

[T]he language of fascism is written in the language of love. Love is made into the primary quality of attachment, what motivates individuals into fascism: ‘we hate foreigners because we love our country.’ […] Love has an enormous political utility: transforming fascist subjects not only into heroic subjects, but also into potential or actual victims of crime as well as those who ‘alone’ are willing to fight crime. Fascist subjects become freedom fighters, willing to stand against the ‘swamp’ or ‘tide’ of the incoming others, who themselves are narrated as hateful: as being not only worthy of our hate, but as full of hate for what we are and have.

Sara Ahmed, “The Bond of Belief” (see also: "Fascism as Love")

Absolutely insane lines to just drop in the middle of an academic text btw. Feeling so normal about this.

[ A Critical History of English Literature, Vol. 1, Prof. David Daiches, first published in 1960 ]

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“As the late Gilles Deleuze once put it, the cry of the Zionists to justify their racist violence has always been “we are not a people like any other,” while the Palestinian cry of resistance has always been “we are a people like all others.” European intellectuals must choose which cry to heed when addressing the question of Palestine.”

Leslie Feinberg on trans exclusion in feminist spaces.

“We’re in danger of losing what the entire second wave of feminism, what the entire second wave of women’s liberation was built on, and that was ‘Biology is not destiny’. ‘One is not born a woman,’ Simone de Beauvoir said, ‘one becomes one’. Now there’s some place where transsexual women and other women intersect. Biological determinism has been used for centuries as a weapon against women, in order to justify a second-class and oppressed status. How on Earth, then, are you going to pick up the weapon of biological determinism and use it to liberate yourself? It’s a reactionary tool.”

From TransSisters: The Journal of Transsexual Feminism, issue 7, volume 1. 1995 

It is not a terrible thing to love the world, knowing that the world is always passing and irrecoverable, to be known only in loss. To love anything good, at any cost, is a bargain.

Wendell Berry, Jayber Crow.

“The chaotic, cacophonous chamber of social media hides the direction of power. Consider the way in which social media backlash offers the illusion of collective power; a celebrity or brand will say something racist or sexist, tweets and Instagram posts will accrue, critiquing their mistake and demanding redress, and the company or celebrity will issue an apology. This process is often swift and exhilarating – it can feel highly compelling, like watching a sport – and gives the sense that powerful figures are accountable to ordinary people. In fact, these processes strengthen our affective ties to celebrities or brands, while also making profit for social media platforms.”

Empire’s Endgame: Racism and the British State

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