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pusong mangga

@roomba-mangga / roomba-mangga.tumblr.com

they/them | ๐Ÿ‡ต๐Ÿ‡ญ | ๐Ÿ”ž | my hoard of stuff. i love fantasy, writing, special little guys, art, and fried chicken (bg: @madstuart / In A Roman Osteria)

๐Ÿฅญ Mango is love, mango is life ๐Ÿฅญ (but only when it's cold)

Expect...

  • messy tags (not always consistent, be warned. i just like tagging!)
  • a little bit of everything
  • spamming whatever i'm focused on atm
  • spamming long-term interests (fantasy, folklore, d&d-adjacent works)
  • sad goobers: atm thistle and yaad from dunmesh, hypnos and zagreus, caduceus clay
  • character dynamics: troubled families, secret third things, aspec ships, brotps
  • queerness, neurodivergence, aroace mental illness

pseudo-journaling: #roomba rambles, #roomba media, #roomba writes (AO3), #roomba art

serious / negative-leaning tags are #bebisel (media, not all negative), #issues (general), and #kalat (personal/vent).

potentially sensitive content labeled with "cn" (for media; posts focusing on that topic are labeled as is; ask for my tags if you're unsure)

About Me

๐Ÿ‡ต๐Ÿ‡ญ filipino in development hell
๐ŸŽต musician + general music enjoyer (usually indie/pop)
๐Ÿ–ผ sisyphus rolling a boulder labeled Art up a shitty shitty hill
๐Ÿง  thoroughly pickled brain
๐Ÿฅญ devourer of cold juicy philippine mangoes. and fried meats
๐Ÿ critters that own my heart: snakes, dragons, dinosaurs, horses

Currently Rotating in the Headspace

... Back in the Philippines!!! Back to college soon !!!
... Fanfic wips (Dunmesh)
... Thistle Dungeonmeshi (and his special white boys)
... Fixation chuchu: medieval europe, fairy tales, ecology, food
... Bhaalspawn
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hereโ€™s why I doesnโ€™t upload as much pictures as I used to- character desing and animation practice for my master work: animation short ย โ€œO Kovladuโ€(inspiration is from slovakian fairy tale by Boลพena Nฤ›mcovรก โ€ :) ) Iโ€™m going to spend next school year with work on this project so prepare yourself for more Kovlad spaming :3

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monthly drawing for my patreon โ™ฅ

Dฤ›d Vลกevฤ›d(old man โ€œKnow-everythingโ€ , basically the Sun himself- who is old man only in the evening,but it the morning heโ€™s little child and he ages at his way through the sky โ™ฅ) , his mom-telling him good-noght riddles and the young prince who came to steal three of his golden hair :3

It is my favorite czech fairy tale, Iโ€™ve already made some illustrations/sketches for it during last years but I take every change to draw illustration of Dฤ›d Vลกevฤ›d again ^^;

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another fairytale picture for you :) itยดs for same fairy-tale as this oneย , O sluneฤnรญku, mฤ›sรญฤnรญku, vฤ›trnรญku a krรกsnรฉ pannฤ› Ulianฤ› โ€ฆi really like this fairy taleโ€ฆone day i want to draw comic about it :3

ghhhhhhhhโ€ฆi really hate digital colouring โ€ฆi tried some new style butโ€ฆit was BAD idea =__=

Every time i purchase a moderately expensive item the Karl Marx on my shoulder is like "For shame... you purchase yet another pair of jeans when you have 5 already at home, you despicable commodity fetishist? In my time, a man with five outfits would consider himself blessed beyond measure, and yet you want for more, while there are children starving in the world??" to which the second Karl Marx on my other shoulder says "Objection! Those 5 pairs of jeans all wildly uncomfortable or have holes in the ass, due to the decline of clothing quality driven by the fast fashion industry, unfortunately making this purchase a necessity... Plus, by purchasing a slightly more expensive pair of jeans from an independent brand, seeking quality over 'brand recognition', they are deliberately trying to avoid engaging in conspicuous consumption!" to which the third Karl Marx clinging to my back like that beetle from Doctor Who says "Remember, my friend; the less you eat, drink, buy books, go to the theatre or to balls, or to the pub, and the less you think, love, theorize, sing, paint, fence, etc., the more you will be able to save and the greater will become your treasure which neither moth nor rust will corrupt โ€” your capital. Buy the jeans," to which I say "I don't know if any of you have actually read Karl Marx"

Harry Du Bois is that you???

You stay away from my balls

now more than ever, please vet gofundmes before you donate.

copy and paste descriptions into google to see if there are scam accounts reusing the same story, check to see if there are any images/updates on the fund with faces. go to the original blog, check if the post asking for help is only an hour old, or even less than that. refrain from donating if all it links to is a PayPal account, without any further confirmation of identity.

itโ€™s horrible to say but itโ€™s never been a better time for scam artists to exploit your generosity, when things seem so dire, and Iโ€™ve donated to campaigns before only to realise later that the entire story was stolen from an actual family in need. due diligence might take a few more minutes out of your day but at least you wonโ€™t be sending money to an opportunistic scumbag.

for campaigns on tumblr: please check out @/el-shab-hussein's list of verified fundraisers here on tumblr and also @/nabulsi. they both do incredible work at vetting campaigns.

there is also this spreadsheet made by @/nabulsi and @/el-shab-hussein.

other places to find vetted fundraisers are the operation olive branch spreadsheet and also gazafunds.

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Trade routes, Austronesian peoples, and shared culture among Southeast Asians during the Iron Age

As many scholars have noticed, the Indianized polity of Champa [established in AD 192] in central Vietnam provides functional parallels for its Sa Huynh predecessor [until AD ~200], in that it served as a gateway to the Indianized world for the Philippines and Vietnam, and also a gateway to the Chinese world for Malaysians and Indonesians. During the Han dynasty, the Chinese historical documents Discourses on Salt and Iron (้นฝ้ต่ซ–) and Book of Hanโ€”Treatise of Geography (ๆผขๆ›ธ.ๅœฐ็†ๅฟ—) record that the Chinese exported gold and silk to the lands around the South China Sea in exchange for glassmaking materials, crystal, agate, rhinoceros horn, aromatic woods, and spices. It was also recorded that Champa people were expert traders and sailors. We can imagine that the Sa Huynh ancestors of Champa probably traded on many geographic scales, all with considerable impact on neighboring countries.

At least some pottery traditions were shared cross the South China Sea prior to the appearance of diagnostic Sa Huynh and Kalanay pottery forms. These earlier connections may have created the contacts, channels, and contexts that facilitated other networks, such as we can trace more abundantly with Sa Huynh-Kalanay.

[โ€ฆ] The Pre-Sa Huynh assemblages and earlier Neolithic assemblages in central coastal Vietnam reflect a certain degree of cultural relationship with the Austronesian island world to the east, commencing most likely around 1500-1000 BC, demonstrated for instance by the similar baked clay earrings from Thach Lac, Savidug, and Nagsabaran. These relationships long preceded the Iron Age arrival of the ancestral Chamic-speakers in central Vietnam, and they were perhaps correlated with earlier contacts between other (non-Chamic) Malayo-Polynesian-speaking peoples. Current linguistic knowledge derives the Malayo-Chamic languages from Borneo, not the Philippines, reminding us that people very likely sustained a number of connections without currently documented archaeological or linguistic outcomes.

The classic Sa Huynh culture of Iron Age central Vietnam expressed considerable internal variation in pottery shapes and covered a very large area, and this diversity appears incongruent with a single and tightly defined ethnolinguistic entity such as Proto-Chamic. Modern linguistic distributions, and especially the recent discovery of Sa Huynh sites in the inland regions of the Thu Bon River Valley, make it likely that both Malayo-Polynesian and Mon-Khmer populations played important roles in the development of Iron Age Sa Huynh culture. From a longer term archaeological perspective, we see in central Vietnam an in situ native Neolithic culture of northern Phung Nguyen affinity (expressed in the Long Thanh assemblage), that received putative Island Southeast Asian cultural influences from about 1500-1000 BC onwards.

In many ways, the conspicuous archaeological record of the Iron Age has distracted our attention away from the likelihood of older cultural links across the South China Sea. In fact, the Iron Age connections very likely followed much older sea-lanes and trade-routes, but new materials and attendant social practices were introduced into the long-running system during the Iron Age. New materials, such as glass, metal, precious stones and large burial jars arguably became dominant in the archaeological record, but most importantly the associated cultural practices became and remained pervasive throughout the Iron Age communities. For whatever reasons, people in widely separated locations began following many of the same cultural traditions and expressions, seen in their persistent choice of the same types of jewelry, pottery, and burial practice.

Excerpt from โ€œCoastal Connectivity: Long-Term Trading Networks Across the South China Seaโ€ (2013) by Hsiao-chun Hung et. al.

hi! i hope this is alright to ask but i was wondering if you had any reading recommendations about invasive species and their management/control/rhetoric. there just seems to be a lot to it. thank you!

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Woah. Look at this post I was drafting literally two hours before you sent this, about the nationalist appropriation of rhetoric of "native vs. invasive" species in Hungarian land management:

Appropriate case study: (1) The tree was non-native and its introduction was facilitated by Austro-Hungarian imperial aristocracy and military, especially as fortification during wars in the eighteenth century. (2) It out-competed native trees and the government encouraged plantations of the species. (3) Because of its economic and political importance, the reactionary Hungarian parliament in 2014 officially named the tree "Hungaricum" (native/national heritage).

Yes, there is a lot. This is practically a whole discipline.

If you're looking for a collection, anthology, or singular book with multiple tangents, angles, or perspectives (rather than having to search through individual articles or journals), there are three collections I'm recommending below, but this also might be helpful:

Feral Atlas: The More-Than-Human Anthropocene, co-edited by Anna Tsing (she's probably the most high-profile scholar of this subject). Aside from containing a bunch of freely-available essays from about 100 authors on altered ecologies and rhetoric/imaginaries of environments in the Anthropocene, their big online portal just published the entire syllabus with a bunch of maps and graphics and free articles, in formats for non-academic reading groups, undergrad classes, and graduate seminars. If you go to Feral Atlas's homepage, you'll see a straightforward list of all of those authors.

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The Ethics and Rhetoric of Invasion Ecology (Edited by Jame Stanescu and Kevin Cummings, 2016). Including chapters:

"Alien Ecology, Or, How to Make Ontological Pluralism" (James K. Stanescu)

"Guests, Pests, or Terr0rists? Speciesed Ethics and the Colonial Intelligibility of "Invasive" Others" (Rebekah Sinclair and Anna Pringle)

"Spectacles of Belonging: (Un)documenting Citizenship in a Multispecies World" (Banu Subramaniam)

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Rethinking Invasion Ecologies from the Environmental Humanities (Edited by Jodi Frawley and Iain McCalman, 2014). Including chapters:

"Fragments for a Postcolonial Critique of the Anthropocene: Invasion Biology and Environmental Security" (Gilbert Caluya)

"Experiments in the Rangelands: white bodies and native invaders" (Cameron Muir)

"Prickly Pears and Martian Weeds: Ecological Invasion Narratives in the History and Fiction" (Christina Alt)

"Invasion ontologies: venom, visibility and the imagined histories of arthropods" (Peter Hobbins)

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The Invasive Other special issue of Social Research, Vol. 84, No. 1, Spring 2017. Including articles:

"Introduction [to Social element]: The Dark Logic of Invasive Others" (Ann Laura Stoler)

"The Politics of Pests: Immigration and the Invasive Others" (Bridget Anderson)

"Invasive Others: Toward a Contaminated World" (Miriam Ticktin)

"Invasive Aliens: The Late-Modern Politics of Species Being" (Jean Comaroff)

"Introduction [to Ecologies element]: Invasive Ecologies" (Rafi Youatt)

"Invasive Others and Significant Others: Strange Kinship and Interspecies Ethics near the Korean Demilitarized Zone" (Eleana Kim)

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For individual sources:

"The Aliens Have Landed! Reflections on the Rhetoric of Biological Invasion" (Banu Subramaniam, Meridians: Feminism, Race, Transnationalism 2:1, 2011)

"Loving the Native: Invasive Species and the Cultural Politics of Flourishing" (JR Cattelino, in The Routledge Companion to the Environmental Humanities, pp. 145-153, 2017).

"The Rhetoric of Invasive Species: Managing Belonging on a Novel Planet" (Alison Vogelaar, Revue francaise des sciences de l'information et de la communication 21, 2021).

"Invasion Blowback and Other Tales of the Anthropocene: An Afterword." (Anna Tsing. Anthropocenes - Human, Inhuman, Posthuman 4:1, 2023).

Troubling Species: Care and Belonging in a Relational World, a special issue of Transformations in Environment and Societycurated by the Multispecies Editing Collective, 2017.

"Uncharismatic Invasives" (JL Clark, Environmental Humanities 6:1, 2015).

"Involuntary Momentum: Affective Ecologies and the Sciences of Plant/Insect Encounters" (Hustak and Myers, Differences: A Journal of Feminist Cultural Studies 23:3, 2012).

"Patchy Anthropocene: Landscape Structure, Multispecies History, and the Retooling of Anthropology: An Introduction to Supplement 20" (Tsing, Mathews, and Burbandt, Current Anthropology, 2019).

Trespassing Natures: Species Migration and the Right to Space (Donnie Johnson Sackey, 2024)

Matters of Care: Speculative Ethics in More than Human Worlds (Puig de la Bellacasa, 2016)

Nestwork: New Material Rhetorics for Precarious Species (Jennifer Clary-Lemon)

"Requiem for a junk-bird: Violence, purity and the wild." (Hugo Reinert, Cultural Studies Review 25:1, 2019).

"Comparing Invasive Networks: Cultural and Political Biographies of Invasive Species" (Robbins, Geographical Review 94:2, 2004).

In the Shadow of the Palms: More-than-Human Becomings in West Papua (Sophie Chao, 2022)

"Timing Rice: An Inquiry into More-Than-Human Temporalities of the Anthropocene" (Elaine Gan, New Formations, 2018).

Interspecies Politics: Nature, Borders, States (Rafi Youatt, 2020)

"Interspecies Politics and the Global Rat: Ecology, Extermination, Experiment" (Rafi Youatt, Review of International Studies, 2020)

Critical Animal Geographies: Politics, intersections and hierarchies in a multispecies world (Edited by Kathryn Gillespie and Rosemary-Claire Collard, Routledge, 2015)

"Invasive Narratives and the Inverse of Slow Violence: Alien Species in Science and Society" (Lindstrom, West, Katzschner, Perez-Ramos, and Twidle. Environmental Humanities 7:1, 2016)

"Life Out Of Place: Revisiting Species Invasions. Introduction to the Special Issue" (Hanne Cottyn. Anthropocenes - Human, Inhuman, Posthuman 4:1, 2023).

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It's been a "transdisciplinary" topic (especially in the past 15-ish years) in environmental humanities, ecocriticism, environmental studies, "science communication," anthropology, etc. (I think the humanities or interdisciplinary scholars handle the subject with more grace than ecology-as-a-field proper.) It shows up a lot in discussion of "the postcolonial," "ecopoetics," "Anthropocene," "multispecies ethnography," and "the posthuman"; Haraway was explicitly writing about rhetoric of invasive species in the 1990s.

A significant amount of posts on my blog from 2018-2022 are about invasive/alien/native labels. I summarized some of the discourses in my post about Colombian hippos. I especially talked a lot about the writing of Banu Subramaniam (rhetoric of ecological invasion, racialization of aliens); Rafi Youatt ("interspecies politics"); Anna Boswell (Aotearoa extinctions, "anamorphic ecology"); Sophie Chao ("post-plantation ecologies"); Elaine Gan ("Anthropocene temporalities" and industrial ruins); Hugo Reinert (species "purity" and extinctions); Puig de la Bellacasa ("speculative ethics in a multispecies world"); Ann Laura Stoler (of fame for her writing on "imperial debris" and ruination/haunting), Hugh Raffles, Nils Burbandt, Anna Tsing, and others. Lately in my own work I've been writing on borders/frontiers and media/colonial imaginaries of "pests/the exotic" and have been referencing Jeannie Shinozuka's Biotic Borders: Transpacific Plant and Insect Migration and the Rise of Anti-Asian Racism in America, 1890-1950.

Thanks for saying hi.

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