Barbara E Mundy
Barbara E. Mundy is an art historian, best known for her work on the history of cartography, urban history and the history of the book. Her work focuses primarily on Mexico and New Spain, and the interactions between Indigenous peoples, settler colonists and their environments across the colonial period, roughly 1520-1800. With her first book, The Mapping of New Spain: The Maps of the Relaciones Geograficas, she brought to light the largely overlooked colonial mapping traditions of the native peoples of Mexico. Her recent prizewinning book, The Death of Aztec Tenochtitlan, the Life of Mexico City, chronicles the great urban metropolis of Mexico City, to reveal the Indigenous foundation that lies beneath one of the largest cities in the world, past and present.
Mundy's intellectual interests are wide-ranging: she has written about urban smellscapes and their relation to ecological changes brought by colonialism ("No place like home"); Nahua epistemologies of art production ("Indigenous image theory"); the impact of Aztec (Mexica) festival culture on Renaissance European urban design ("Mexica space and Habsburg time"). In a pair of articles co-written with Aaron Hyman (Johns Hopkins), she has turned a critical eye toward the development of colonial Latin American art history ("Out of the Shadow of Vasari" and "The Colonial Archive and its Fictions"). She has engaged with questions of race in Latin American painting ("Settler Colonialism, Families, and Racialized Thinking") and practices of decolonization (“Beyond Recognition?"), both co-written with her frequent collaborator Dana Leibsohn (Smith College). Concurrently, she has continued to contribute to scholarship on cartography.
Mundy's current book project, "The Embodiment of the Word: European Book Culture and New World Manuscripts" (working title) is an intervention into the history of the modern book, which has long sidelined the creations of Indigenous peoples. This project situates native bookmakers of the sixteenth century as they engaged with the new technologies of alphabetic writing and the printing press. It also considers the entangled networks of human actors and material agents that led to the creation of books. Versions of this project have been published: in "The emergence of alphabetic writing," Mundy examines the relations between painters and notaries. In the forthcoming, "Rock, Paper, Scissors," she looks at the important material of native paper.
Mundy's work extends to the digital humanities. With Dana Leibsohn, Mundy is the co-creator of Vistas: Visual Culture in Spanish America, 1520-1820. Digital projects are a fundamental part of her teaching practice. She is a longtime student of the Nahuatl language, the Indigenous language of Central Mexico, still spoken today. Her teachers have included R. Joe Campbell, Frances Karttunen, Alberto Zepeda, John Sullivan, and Eduardo de la Cruz Cruz.
Mundy currently holds the Donald and Martha Robertson Chair in Latin American Art at Tulane University. She served as the 2021-22 Kislak Chair at the Library of Congress; she has had fellowships at the Center for Advanced Study in the Visual Arts at the National Gallery of Art and at the John Carter Brown Library. She serves on the editorial board of The Americas, is a board member of the Association of Nahuatl Scholars, and is the past president of the American Society for Ethnohistory. Prior to coming to Tulane, she was a Professor of Art History at Fordham University in New York.
Mundy is an active mentor and has students under her direction pursuing both the M.A. degree in art history and the joint degree in Art History and Latin American Studies.
Address: New Orleans, Louisiana
Mundy's intellectual interests are wide-ranging: she has written about urban smellscapes and their relation to ecological changes brought by colonialism ("No place like home"); Nahua epistemologies of art production ("Indigenous image theory"); the impact of Aztec (Mexica) festival culture on Renaissance European urban design ("Mexica space and Habsburg time"). In a pair of articles co-written with Aaron Hyman (Johns Hopkins), she has turned a critical eye toward the development of colonial Latin American art history ("Out of the Shadow of Vasari" and "The Colonial Archive and its Fictions"). She has engaged with questions of race in Latin American painting ("Settler Colonialism, Families, and Racialized Thinking") and practices of decolonization (“Beyond Recognition?"), both co-written with her frequent collaborator Dana Leibsohn (Smith College). Concurrently, she has continued to contribute to scholarship on cartography.
Mundy's current book project, "The Embodiment of the Word: European Book Culture and New World Manuscripts" (working title) is an intervention into the history of the modern book, which has long sidelined the creations of Indigenous peoples. This project situates native bookmakers of the sixteenth century as they engaged with the new technologies of alphabetic writing and the printing press. It also considers the entangled networks of human actors and material agents that led to the creation of books. Versions of this project have been published: in "The emergence of alphabetic writing," Mundy examines the relations between painters and notaries. In the forthcoming, "Rock, Paper, Scissors," she looks at the important material of native paper.
Mundy's work extends to the digital humanities. With Dana Leibsohn, Mundy is the co-creator of Vistas: Visual Culture in Spanish America, 1520-1820. Digital projects are a fundamental part of her teaching practice. She is a longtime student of the Nahuatl language, the Indigenous language of Central Mexico, still spoken today. Her teachers have included R. Joe Campbell, Frances Karttunen, Alberto Zepeda, John Sullivan, and Eduardo de la Cruz Cruz.
Mundy currently holds the Donald and Martha Robertson Chair in Latin American Art at Tulane University. She served as the 2021-22 Kislak Chair at the Library of Congress; she has had fellowships at the Center for Advanced Study in the Visual Arts at the National Gallery of Art and at the John Carter Brown Library. She serves on the editorial board of The Americas, is a board member of the Association of Nahuatl Scholars, and is the past president of the American Society for Ethnohistory. Prior to coming to Tulane, she was a Professor of Art History at Fordham University in New York.
Mundy is an active mentor and has students under her direction pursuing both the M.A. degree in art history and the joint degree in Art History and Latin American Studies.
Address: New Orleans, Louisiana
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Papers by Barbara E Mundy
Here, pictography flourished, as did performances unique to the indigenous sphere. The corpus reveals how escribanos worked side by side with indigenous tlahcuilohqueh, or painters, who drew on a long-established tradition of manuscript painting and cartography to create property maps. These maps adhered to established codes, both social and visual. Initially preeminent in itself, the work of the tlahcuilohqueh came to supply meaning and public authority to the work of the escribano in this crucial formative period.
Each of the four articles in this Dialogues draws on recent conservation and/or material analysis of a single work created in colonial Latin America, specifically New Spain, to explore the self-image of the artist as manifest through practice-that is, the techniques of manipulating a range of materials to achieve a desired aesthetic effect. The four foci are a featherwork miter and infulae, the Codex Mendoza, the Adoration of the Magi by Cristóbal de Villalpando, and a casta painting by Miguel Cabrera. The introductory essay argues that examining artistic practice is one avenue to ascertaining artists' own choices about self-presentation. RESUMEN Cada uno de los cuatro ensayos se basa en la conservación reciente o el análisis material de una única obra creada en la América Latina colonial, específicamente en la Nueva España, para explorar la autoimagen del artista tal como esta se manifiesta a través de la práctica, es decir, el conjunto de técnicas desarrolladas por artistas para poder manipular diversos materiales a fin de lograr el efecto deseado. Los cuatro focos son una mitra e ínfulas de plumas, el Códice Mendoza, la Adoración de los Reyes Magos de Cristóbal de Villalpando y una pintura de casta de Miguel Cabrera. El ensayo introductorio sostiene que asignar un papel principal a la práctica de los artistas permite entender las propias decisiones de los artistas sobre la auto-presentación. PALABRAS CLAVE colonial, conservación, historiografía, pintura, virreinal RESUMO Cada um destes ensaios baseia-se em análises de conservação ou material recentes de um único trabalho criado na América Latina colonial, especificamente na Nova Espanha, para explorar a auto-imagem do artista como manifesta através da prática, isto é, o conjunto de técnicas que artistas desenvolveram para manipular os efeitos desejados de uma variedade de materiais. Os quatro focos são uma mítra e ínfulas em arte plumária, o Codex Mendoza, a Adoração dos Magos por Cristóbal de Villalpando e uma pintura de casta por Miguel Cabrera. O ensaio introdutório argumenta que atribuir um papel primário à prática dos artistas é chegar às próprias escolhas dos artistas sobre a auto-apresentação.
Esta colección de ensayos reconsidera un artículo fundamental de 1961 de George Kubler, quien, al publicarse el volumen, fue el historiador del arte latinoamericano más importante del mundo de habla inglesa. A menudo recibida con indiferencia u hostilidad, la tesis de Kubler sobre la extinción sigue siendo controvertida. Los ensayos de esta sección abordan la recepción de Kubler en México, las implicaciones políticas de su afirmación en relación con la indigeneidad, ası ́como la utilidad de las categoríaas de Kubler y los objetos de “extinción” más alla ́de su paradigma original.
Esta coleção de ensaios reconsidera um artigo seminal de 1961 de George Kubler, então o mais importante historiador da arte da América Latina no mundo anglófono. Frequentemente recebido com indiferença ou hostilidade, o argumento central de Kubler para a extinção permanece altamente contestado. Os ensaios nesta seção tratam da recepção de Kubler no México, os riscos políticos do seu argumento em relação á indigeneidade, bem como a utilidade das categorias e objetos de “extinção” de Kubler além de seu paradigma de enquadramento original.
Centering on images that a group of Indigenous artists created for Diego Muñoz Camargo’s Historia de Tlaxcala, this chapter looks at violent campaigns meant to extirpate Indigenous religious practice, spearheaded by members of the Franciscan order, specifically Martín de Valencia, during the 1520s. It considers religious experience as it takes place across sensory registers to argue that that the “extirpation” campaigns entailed strategies of preservation and replacement, despite a Franciscan rhetoric of destruction.
Here, pictography flourished, as did performances unique to the indigenous sphere. The corpus reveals how escribanos worked side by side with indigenous tlahcuilohqueh, or painters, who drew on a long-established tradition of manuscript painting and cartography to create property maps. These maps adhered to established codes, both social and visual. Initially preeminent in itself, the work of the tlahcuilohqueh came to supply meaning and public authority to the work of the escribano in this crucial formative period.
Each of the four articles in this Dialogues draws on recent conservation and/or material analysis of a single work created in colonial Latin America, specifically New Spain, to explore the self-image of the artist as manifest through practice-that is, the techniques of manipulating a range of materials to achieve a desired aesthetic effect. The four foci are a featherwork miter and infulae, the Codex Mendoza, the Adoration of the Magi by Cristóbal de Villalpando, and a casta painting by Miguel Cabrera. The introductory essay argues that examining artistic practice is one avenue to ascertaining artists' own choices about self-presentation. RESUMEN Cada uno de los cuatro ensayos se basa en la conservación reciente o el análisis material de una única obra creada en la América Latina colonial, específicamente en la Nueva España, para explorar la autoimagen del artista tal como esta se manifiesta a través de la práctica, es decir, el conjunto de técnicas desarrolladas por artistas para poder manipular diversos materiales a fin de lograr el efecto deseado. Los cuatro focos son una mitra e ínfulas de plumas, el Códice Mendoza, la Adoración de los Reyes Magos de Cristóbal de Villalpando y una pintura de casta de Miguel Cabrera. El ensayo introductorio sostiene que asignar un papel principal a la práctica de los artistas permite entender las propias decisiones de los artistas sobre la auto-presentación. PALABRAS CLAVE colonial, conservación, historiografía, pintura, virreinal RESUMO Cada um destes ensaios baseia-se em análises de conservação ou material recentes de um único trabalho criado na América Latina colonial, especificamente na Nova Espanha, para explorar a auto-imagem do artista como manifesta através da prática, isto é, o conjunto de técnicas que artistas desenvolveram para manipular os efeitos desejados de uma variedade de materiais. Os quatro focos são uma mítra e ínfulas em arte plumária, o Codex Mendoza, a Adoração dos Magos por Cristóbal de Villalpando e uma pintura de casta por Miguel Cabrera. O ensaio introdutório argumenta que atribuir um papel primário à prática dos artistas é chegar às próprias escolhas dos artistas sobre a auto-apresentação.
Esta colección de ensayos reconsidera un artículo fundamental de 1961 de George Kubler, quien, al publicarse el volumen, fue el historiador del arte latinoamericano más importante del mundo de habla inglesa. A menudo recibida con indiferencia u hostilidad, la tesis de Kubler sobre la extinción sigue siendo controvertida. Los ensayos de esta sección abordan la recepción de Kubler en México, las implicaciones políticas de su afirmación en relación con la indigeneidad, ası ́como la utilidad de las categoríaas de Kubler y los objetos de “extinción” más alla ́de su paradigma original.
Esta coleção de ensaios reconsidera um artigo seminal de 1961 de George Kubler, então o mais importante historiador da arte da América Latina no mundo anglófono. Frequentemente recebido com indiferença ou hostilidade, o argumento central de Kubler para a extinção permanece altamente contestado. Os ensaios nesta seção tratam da recepção de Kubler no México, os riscos políticos do seu argumento em relação á indigeneidade, bem como a utilidade das categorias e objetos de “extinção” de Kubler além de seu paradigma de enquadramento original.
Centering on images that a group of Indigenous artists created for Diego Muñoz Camargo’s Historia de Tlaxcala, this chapter looks at violent campaigns meant to extirpate Indigenous religious practice, spearheaded by members of the Franciscan order, specifically Martín de Valencia, during the 1520s. It considers religious experience as it takes place across sensory registers to argue that that the “extirpation” campaigns entailed strategies of preservation and replacement, despite a Franciscan rhetoric of destruction.
Drawing on period representations of the city in sculptures, texts, and maps, The Death of Aztec Tenochtitlan, the Life of Mexico City builds a convincing case that this global capital remained, through the sixteenth century, very much an Amerindian city. Barbara E. Mundy foregrounds the role the city’s indigenous peoples, the Nahua, played in shaping Mexico City through the construction of permanent architecture and engagement in ceremonial actions. She demonstrates that the Aztec ruling elites, who retained power even after the conquest, were instrumental in building and then rebuilding the city. Mundy shows how the Nahua entered into mutually advantageous alliances with the Franciscans to maintain the city's sacred nodes. She also focuses on the practical and symbolic role of the city’s extraordinary waterworks—the product of a massive ecological manipulation begun in the fifteenth century—to reveal how the Nahua struggled to maintain control of water resources in early Mexico City.
Winner of the Association of Latin American Art History's 2015 Arvey Foundation Book Award for the best book on Latin American Art History.
La Santa Crítica, 18 mayo, 2018
http://lasantacritica.com/lo-que-trajo-el-cartero/barbara-e-mundy-la-muerte-de-tenochtitlan/