Vak Sept. 18 PDF

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[ The Voice of Temples ]

ENGLISH – `≥Å∞QÆ∞ – u“ãty Rs.5/-
Puri Ratha Yatra - Lord Jagannatha, Devi Subhadra and Lord Balarama
Ñ¨Ói ~°^äŒ Ü«∂„`«Ö’ - [QÆ<åfl^äŒ∞_»∞, ^Õq ã¨∞Éèí„^Œ =∞iÜ«Ú |Å~å=∞ ^Õ=ÙÅ∞
Vol. 19 SEPTEMBER – 2018 No.9
'VAK' is available on www.archakaseva.com
2
HERE IS WHY 30/87 ENDOWMENTS LEGISLATION BECOMES UNCONSTITUTIONAL

Sec 156 of the AP Endowments 30/87 Act reads as follows: -
Central enactments cease to apply to charitable and religious institutions: - The enactments mentioned
below shall cease to apply to Charitable and the Hindu Religious Institutions and Endowments thereof to
which this Act applies; and Section 8 of the Andhra Pradesh General Clauses Act, 1891 shall apply upon
such cessor as if these enactments had been repealed by an Andhra Pradesh Act;
(a) The Andhra Pradesh Andhra Area Endowments and Escheats Regulations 1817; (b) The Religious
Endowments Act, 1863; (c) The charitable Endowments Act, 1890; (d) The Charitable and Religious
Trusts Act, 1920; (e) Sections 92 and 93 of the Code of Civil Procedure
Thus, clearly there was a need for Presidential assent as per provisions of Sec 254(2) in view of the number
of Central Acts whose operation in the State of Andhra Pradesh was repealed.
(2) Where a law made by the Legislature of a State with respect to one of the matters enumerated in the
Concurrent List contains any provision repugnant to the provisions of an earlier law made by Parliament or
an existing law with respect to that matter, then, the law so made by the Legislature of such State shall, if
it has been reserved for the consideration of the President and has received his assent, prevail in that
State: Provided that nothing in this clause shall prevent Parliament from enacting at any time any law with
respect to the same matter including a law adding to, amending, varying or repealing the law so made by
the Legislature of the State.
Now coming specifically to the provisions of the Religious Endowments Act, 1863, more specifically Sec 22
of the Act which reads as follows: -
Section 22- Government not to hold charge henceforth of property for support of any mosque, temple etc.
Except as provided in this Act, it shall not be lawful for the Central Government or any State Government,
or for any officer of any Government in his official character, to undertake or resume the superintendence
of any land or other property granted for the support of, or otherwise belonging to, any mosque, temple or
other religious establishment, or
to take any part in the management or, appropriation of any endowment made for the maintenance of any
such mosque, temple or other establishment, or to nominate or appoint any trustee, manager or superintendent
thereof, or to be in any way concerned therewith.
The Supreme Court in the now famous Chidambaram Temple Case in Civil Appeal No 10621 of 2013 has
ruled that takeover of Hindu Temple administration by the Government cannot be for an indefinite period.
“…Even if the management of a temple is taken over to remedy the evil, the management must be handed
over to the person concerned immediately after the evil stands remedied. Continuation thereafter would
tantamount to usurpation of their proprietary rights or violation of the fundamental rights guaranteed by the
Constitution in favour of the persons deprived. Therefore, taking over of the management in such
circumstances must be for a limited period. Thus, such expropriatory order requires to be considered
strictly as it infringes fundamental rights of the citizens and would amount to divesting them of their
legitimate rights to manage and administer the temple for an indefinite period…”
The controlling sections Sec 15 (Constitution of Trust Board) and Sec 29 (Appointment of Executive
Officer) of the Andhra Pradesh Hindu Religious Institutions and Endowments Act 30/87 as amended
through Act 8 of 2014 is clearly repugnant to Sec 22 of the Religious Endowments Act, 1863. In view
of the fact that amendment Act 8 of 2014 enacted after the judgement of the Supreme Court in Chidambaram
Temple case did not receive the required presidential assent under Art 254(2), Sec 15 and Sec 29
which are repugnant to Sec 22 of the Religious Endowments Act,1863 are unconstitutional.
WHEN WILL THE SUPREME COURT STRIKE IT DOWN...
CONTENTS Page uƒ…mÏÃ“œÁåÁ™Áƒ¬y TÁsÁ - 210 ............. 10

Editorial ................... 3 Ahobilam and Ahobila Mutt - 69 ................. 13
Anecdotes on Vishnu Sahasranamam-210 ....... 4
N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-13
.. ............ 14
ãÖáê^ŒH©Ü«∞O ................ 6 Ramanuja's Journey to Sharada Peeth-xiii ......... 18
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–210 ................ 7 News ................. 20
ÃÊúÁtN˛yÆ .............. 9 Devotee's Experiences ................. 26
September '18 w w w w w w w w w w w w w w w w w 3 wwwwwwwwwwwwwwwwwwwwww VAK
EDITORIAL... ✍ RAKSHA BANDHAN
As part of campaign from chilkur during this Rakhi pournami falling on 26 th August
Sunday .... We distributed Raksha threads as prasadam to 1) Girls of Devanar School of the
blind, 2) Girls of Manikonda Govt. Primary School. There will be a call for all young boys to
have atleast have one new girl to tie A RAKHI and accept her as his sister for life.
It is said in Bhavishya Purana that due to Raksha Bandhan (Rakhee) tied to Lord Indra
by his wife Shachi Devi he could be initially invincible by the Asur King Bali and he could even
defeat him and kill him. After this incident Indra becomes highly egoistic. To teach a lesson
to Indra Lord Vishnu enacts a new drama. He makes the Asura Guru Sukracharya Revive Maha
Bali by Mruthasanjeevani and becomes transformed into a better devotee of Lord Vishnu and
becomes invincible. Eventhough the Devas get Amrutha from Amrutha manthan they get defeated
by Bali because of his good character. Goddess Lakshmi also comes to him to bless him.
After realization of their mistakes Indra and other Devas perform penance along with Aditi their
mother. Following the penance of Aditi to protect Devas and Dharma, Lord Vishnu takes the
form of Vamana a Brahmin brahmachari and seeks alms from the Emperor of all the three
worlds Bali to grant him space for 3 feet. When Bali worships him and grants the same he
takes the cosmic form and with one feet he measures the earth, the other feet measures the
rest of the universe and when he was asked for the space of third feet, Bali offered his head.
Lord asked him to stay in Patala and upon request of Bali out of devotion, Lord also had to be
with him. It is believed to be said in Puranas that in order to free Lord Mahavishnu goddess
Lakshmi ties Rakhee to Bali. By the blessings of Goddess Lakshmi and Lord Vishnu, Bali will
be the next Indra after the end of current kalpa. It is also said in some stories that Draupadi
also tied Raksha bandhan to Lord Krishna and got his protection all the time. Rakhee has
become a festival on Sravana month pournami as this is an auspicious day. As per Nirnaya
Sindhu of Kamalakara Bhatta, Raksha bandhan is for Every one who needs protection from a
protector which included citizen-kings, wife-husband, sister-brother etc. The protection seekers
like citizen used to tie Raksha to the protectors like Kings. As the time passed, this has now
become a sister-brother type of event. The mantra remains the same for tying Rakhee as follows:
Æz å §ÚÁz §¬y ∫Á\Á tÁåƒz ã ¸Áz ™“Á§¬:@ oz å nƒÁ™uú §áí Á u™ ∫qz ™Á Y¬ ™Á Y¬ @@
Chilkur Temple celebrated Rakhi Pournami grandly in the afternoon on 26th August 2018.
Parents please inculcate this habit of brotherhood among the young boys and girls so that
the negative instincts today are reduced. The great reason why Subhadra is worshipped along
with Lord Krishna in Jagannath Yatra is often a question which comes to our mind. As in most
temples its the husband and wife who are worshipped. Jagannath Rath Yatra has a special
significance when it comes to the relationship between brother’s and sisters. The value of
relation between brother and sister has been shown in many festivals and rituals in our country.
In Raksha Bandhan, the brother vows for the safety of his sister and sister prays for
the long life of the brother. In terms of symbolism, the brother-sister relationship is depicted
in Jagannath Mandir in Puri and is one of the temples in the country where the deities are
worshiped in the form of brother and sister. At the Jagannath temple, Subhadra, the sister, is
depicted in the center and Krishna and Balram (Lord Balabhadra) are shown on the left and
right side of Subhadra. Here, Krishna is worshipped along with his brother and sister. Subhadra
was married to Arjuna and a brave boy Abhimanyu was born to them. All three festivals Jagannath
Yatra, Raksha Bandhan and Bhai Dooj are observed in the last six months of a year in the
period of dakshinayana, which is the period of darkness for devas. In Chaturmas the mind is
more negative, violent, irritable and with more non fulfillment of desires. All festivals which relates
to purity of relationship are thus observed in this period.
O
There should be no regional boundaries for temples.
Anecdotes on Vishnu Sahasranama - 210
DESTROYER OF DEMONISM
Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
While Prahlada was ruling the Nether worlds, Sage will be fruitful."
Chyavana paid a visit to his palace. Prahlada welcomed But Prahlada again criticized the sages badly.
the sage with utmost reverence and paid his respects
to him. Prahlada was planning to go on a pilgrimage The arguments between Prahlada and the sages
to holy places. So, he asked Chyavana, “Oh revered gradually became louder and louder and finally burst
sage! Can you suggest me some holy places to which into a battle.
I can go on a pilgrimage?” The entire universe got reverberated with the exchange
“Oh blessed one! You go to Naimishaaranya. The of fiery arrows from Sages Nara and Narayana on
Lord resides there in the form of a forest!” said one side and Prahlada and his army of demons on
Chyavana. the other side.
Prahlada, along with his paraphernalia, set out on The battle lasted for years together.
the pilgrimage to Naimishaaranya. At last, it seemed that the divine sages were indeed
After taking bath in Chakra teertha there, he went invincible and Prahlada was almost overcome.
around the kshetra. The deep forest with various animals Prahlada took asylum at the feet of his favourite form
there tempted him to do hunting. For a moment he of Lord as Lord Lakshmee Nrusimha.
forgot it was a holy Forest. Equipped with bow and He could not believe his eyes when at same time;
arrows Prahalada left his tent in his camp with a one of the two sages fighting him appeared as Lord
small retinue. Lakshmee Nrusimha!
As he neared the thick forest there was a small hut. Yes! Sage Narayana had given darshan to Prahlada
There he saw two handsome sages full of youth with as Lord Nrusimha.
knotted hair, sitting beside each other and doing For a moment Prahlada thought the sage was playing
penance. Their beards were adding further attraction some trick and wanted to continue the war.
to their countenances.
But as the gaze of the eyes of Lord Nrusimha
(Perhaps the present trend of beard among many resembling the petals of a lotus in a deep pond full
of our youth making has its origin from these two of waters blossoming by the touch of the rays of
young sages!) the rising Sun fell on Prahlada, he started realizing
They were none other than Nara & Narayana, who his folly. He had been challenging and fighting the
are the incarnations of the Lord. But Prahlada could Lord. He fell at the feet of the Lord and begged his
not recognize them. pardon.
Prahlada also noted that the sages had kept two The Lord said “How can I forgive you, my own beloved
sets of bows and arrows with them. devotee? Forgiving follows getting offended. As I can
“Of what use are the bow and arrow to these ascetics never get offended by you and get angry with you I
involved in penance?” murmured Prahlada. He swiftly have no chance to forgive you”.
went by their side and asked them, “How can you Prahlada asked the Lord, “You never hide yourself
keep bows and arrows with you while engaging in from your devotees like me. How was it possible that
meditation?” I failed to recognize you?”
“If you, appearing to be a devotee of Lord Narayana, The Lord told him, “You are one of the greatest devotees
can go for hunting in pilgrimage that too in this holy of mine. There is no doubt about that. Yet, since
forest why not we doing penance hold bows and you happened to be born to the demon Hiranyakashipu,
arrows?” there was a trace of demonic trait within you and
Prahlada roared. “Bravery and meditation could never that prevented you from recognizing me!”
be side by side. If they are so, then none of them “Demonic trait? In me?” asked Prahlada.
is genuine!” “Yes, my dear child! All the scriptures and their
Sage Narayana asked Prahlada to mind his business injunctions are my commands. That trait which makes
`≥e"≥·# "å~°∞ `«=∞ J*Ï˝<åxfl `«Ñ¨Ê‰õΩO_® `≥Å∞ã¨∞‰õΩO\Ï~°∞.

a human being to disobey those commands of mine of cleansing the soul would be possible.
and challenge me is demonic!” said the Lord. There is a mantra to meditate on Lord Nrusimha which
The Lord added, “Because of that tinge of demonic Sri Parasara Bhattar quotes while explaining this name.
trait you had, you dared to challenge and fight against It reads thus
me. But I wanted to cleanse you completely without
having an iota of demonic trait as you reach ÃnÃ‹ƒN˛∫\»z m ytyõoz å Áz ß ÆúÁumåÁ @
Naimishaaranya. That is why, I came here and removed ÃÊ Æ XZoz ÆsÁ ÃÊ Æ N˛Ω ßÆÁåÁÊ ÃÃÁzÁz D ßÆÊ ú∫™Ω @ @
the demonic trait in you. Now you are absolutely
A simple version in English for this sloka is:- He,
pure!”
with both hands shining with rows of nails composed
Prahlada thanked the Lord and proceeded to his camp of pure Sattwa guna removes all our fears.
in Naimishaaranya.
Describing His nails as made of Sattwa guna suggests
This is why the Lord is called Suraariha. Suraari means the items sheared off as made of Taamasa and
a demon. Suraarihaa means one who destroys demonic Raajasa Gunas-demonic to be short.
traits or demonism. It is not to be taken as one who
In his Malola Stava My father says the Lord did surgery
destroys demons.
in the heart of Hiranya to remove the defects which
The word demon here is taken to mean demonic nature. are verily demonic in nature. The Sloka runs thus
Such usage where reference to a person is actually
a reference to his nature frequently occurs in Sanskrit u“∫lÆƒqÁz å ª Á √ÆtÁ∫yÒÆÁuåuáƒ|nÃ¬ L åÁs: @
literature and technically that is called “Bhaava åQ{u≥ÁuN˛nÃÁÊ úÏå∫ÁooÁå tÁz ÁåΩ o oãoƒ|“oÁz uå∫ÀÆåΩ@@
Pradhana Nirdesha”.
It may be clear to the readers now that Killing Hiranya
Late Sri C.N. Annadurai a popular political leader the demon amounts to removing the demonism. And
in Tamil Nadu used to say, “We don’t hate Brahmins, demonism means discarding the commands of the
we hate Brahmanism only.” Lord and challenging Him.
Similarly, the Lord doesn’t destroy the demons. He Presenting in plain English, giving respect to elders,
destroys the demonism in them. paying obeisance to Preceptors, serving the parents
Nirukti puts this simply as: in their old age without driving them to old age homes,
u“∫lÆN˛u∆úÁz “ | ã oÁ N˛ynÆ| o z Ã ÃÏ ∫ Áu∫“Á abiding by the scriptures, fasting on Ekadasis, not
causing harm to any living being, etc are all scriptural
Though the meaning given here is killer of Hiranya injunctions which are nothing but the commands of
Kasipu the demon, we have to understand the message the Lord. Abiding by them is divinism and challenging
is He tries to kill demonism in us and cleanse us. them is demonism.
When in the extreme cases like that of Hiranya where
Those who want to lead a righteous life with divnism
the background is so severe that cleansing in that
by following the scriptures and pleasing the Lord without
birth of the soul is not possible even for Him (because
any demonism may meditate on the form of VISA
of the curse Hiranya in his earlier birth as Jaya the
Balajee at Chilkur and chant “Suraarighne namaha”.
gate keeper in Kaarya Vaikunta had from the four
born-saints Sanaka, Sanandana etc, to have three Dear VAK Readers Come Let us chant
births and challenge the Lord). He resorts to killing "Suraarighne namaha"
to remove the body of demon itself and enabling him @@HÂ ÃÏ ∫ Áu∫Ví z å™:@@
to get another body in next birth where the operation O
D â’¡HÍxfl ã¨‡iOK«O_ç. Chant 28 times
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~°Hõ∆} W=fi=∞x JÑ¨Ê\’¡ „Ñ¨[Å∞ ~åA‰õΩ ~åv Hõ>Ëì"å~°@. „Hõ=∞OQÍ P Ñ¨^Œúu WÑ¨C_»∞ J<åfl K≥Öˇ¡à◊¡ =∞^èŒº =∂„`«O q∞yeOk.
~åv Hõ>Ëì =∞O„`«O =∂„`«O JÖÏˆQ LO_çáÈ~ÚOk.
Æz å §ÚÁz §¬y ∫Á\Á tÁåƒz ã ¸Áz ™“Á§¬:@ oz å nƒÁ™uú §áí Á u™ ∫qz ™Á Y¬ ™Á Y¬ @@
PQÆã¨∞ì 26, 2018 =∞^è•ºÇ¨ÏflO zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞OÖ’ ~åv áœ~°‚q∞ J`«ºO`« "≥·Éèí=OQÍ [iyOk. =Ü«∞ã¨∞û
=∞iÜ«Ú Ñïã≤÷`«∞Å „Ñ¨ÉèÏ"åÅ =Å# Ñ≤Å¡Ö’¡ K≥Åˆ~ˆQ J#=ã¨~° ÉèÏ"åÅ#∞ JiHõ@ì_®xH˜, „Ñü `«e¡`«O„_ç `«=∞ J=∂‡~ÚÅ#∞
JÉÏƒ~ÚÅHõ∞ ~åv Hõ>Ëì / Hõ\ ˜ìOK«∞‰õΩ<Õ JÅ"å@∞ K≥Ü«∂ºe. „ã‘Îx „Ñ≤Ü«Ú~åÅ∞QÍ =∂„`«"Õ∞ K«∂_»=Åã≤# J=ã¨~°O ÖË^Œx, P"≥∞#∞
K≥Öˇ¡Å∞ / JHõ¯ ÖÏQÍ ‰õÄ_® K«∂_»=K«Û#fl PÖ’K«# D `«~°O "åà◊§ =∞#ã¨∞ûÖ’ QÍ_è»OQÍ <å@∞‰õΩ<ÕÖÏ K≥Ü«∂ºe.
[QÆ<åfl^äŒ ~°^Ü
Œä ∂« „`«Ö’ NHõ$+¨µ_‚ ∞» ã¨∞Éè„í ^Œ`À áê@∞QÍ ZO^Œ∞‰õΩ Ñ¨ÓlOÑ¨|_»∞`«∞<åfl_»#flk JO^Œi ãÖ^ÕÇÏ¨ O ZO^Œ∞HõO>Ë
Jxfl PÅÜ«∂ÅÖ’ PÜ«∞# ÉèÏ~åºã¨"∞Õ `«∞xQÍ =∞#‰õΩ ^Œ~≈° #q∞™êÎ~∞° . [QÆ<åfl^äŒ ~°^Ü Œä ∂« „`« ã¨ÇÏ¨ Ÿ^Œs, ã¨ÇÏ¨ Ÿ^Œ~° „¿Ñ=∞‰õΩ ÉÏO^è"Œ åºxH˜
=ÚYº`«fiO W=fi_»O =Å# ^•xH˜ JO`«\ ˜ „Ñ¨`ÕºHõ`« ÅaèOzOk. J<åfl K≥Öˇ¡à◊√§, JHÍ¯ `«=Ú‡à◊§ |O^è•xH˜ „áê=ÚYº`« K«∂¿Ñ
ÑÖ_»QÅÆ ∞ =∞# ÉèÏ~°`« ãÖã¨¯ $uÖ’ Z<Àfl L<åfl~Ú. [QÆ<åfl^äŒ ~°^Ü Œä ∂« „`«, ~°HÍ∆ |O^è#Œ O, ÉèÏÜü∞^Œ∂*ò =O\˜ ÑÖ_»QÅÆ hfl ãÖ=`«û~°
Ô~O_»= ÉèÏQÆOÖ’ JO>Ë ^ŒH˜∆}ÏÜ«∞# HÍÅOÖ’ =™êÎ~Ú. ZO^Œ∞HõO>Ë D ã¨=∞Ü«∞OÖ’ =∞#ã¨∞Ö’ heh_»Å∞ =∞iÜ«Ú K≥_»¤
PÖ’K«#Å∞ =™êÎÜ∞« x K≥áêÎ~∞° . D Kå`«∞~å‡ã¨ HÍÅOÖ’ =∞#ã¨∞ ÑïÑï q^è•Å K≥_∞» PÖ’K«#Ö’¡ =Úxy Ç≤ÏO™ê`«‡Hõ PÖ’K«#Å`À
HõÅ∞+≤`«=∞=Ù`«∞Ok. =∞#ã¨∞ Z<Àfl „Ñ¨HÀáêÅ‰õΩ Ö’#~Ú f~°x HÀiHõÅ"≥O@ Ñ¨~°∞QÆ∞Å∞ ÃÑ_»∞`«∞Ok. J@∞=O\˜ =∞#ã¨∞#∞
Pnè#OÖ’xH˜ `≥zÛ, ãÖ|O^èŒ ÉÏO^èŒ"åºÅ‰õΩ ÃÑ^ŒÌÑ‘@ "Õ¿ã"Õ =∞# ÑÖ_»∞QÆÅ∞.
O
™êfi~°úO`À ¿ã= KÕÜ«∞@=∞O>Ë `«##∞ `å#∞ "≥∂ãÖ KÕã¨∞HÀ=@"Õ∞.

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 210

ã¨∞~åi¿Ñ¶∞fl #=∞ó
POQÆ¡=¸ÅO : _®II q.Ü«∞ãπ. ‰õ~°∞}ÏHõ~°<£, B.E.(Mech.), M.A. (Sanskrit), Ph.D. J#∞"å^ŒO : _®II ã¨∞=∞<£Å`«
„Ñ¨Ç¨¡^Œ∞_»∞, ~°™ê`«Å ~å*ÏºÅ#∞ Ñïáêeã¨∞Î#fl HÍÅOÖ’, `« Ñ ¨ = Ú =∞iÜ« Ú Ü« Ú ^Œ ú =ã¨ ∞ Î = ÙÅ∞ Xˆ H KÀ@ LO>Ë , Un
K«º=# =∞Ç¨Ïi¬, J`«x ~å[„áê™ê^•xH˜ qKÕÛâß~°∞. „Ñ¨Ç¨¡^Œ∞_»∞ qâ◊fiã≤OÑ¨^Œy#k HÍ^Œ∞!—— J<åfl_»∞ „Ñ¨Ç¨¡^Œ∞_»∞.
ZO`À q#Ü«∞-q^èÕÜ«∞`«Å`À PÜ«∞#‰õΩ ™êfiQÆ`« ã¨`å¯~åÅ#∞ <å~åÜ«∞} |∞∞+≤ „Ñ¨Ç¨¡^Œ∞x`À, ''h Ñ¨x #∞=Ùfi KÕã¨∞HÀ,
[iÑ≤OKå_»∞. J^Õ ã¨=∞Ü«∞OÖ’ J`«_»∞ f~°÷Ü«∂„`«Å‰õΩ áÈ"åÅ#fl =∞=∞‡efl XO@iQÍ XkÖˇ~Úº—— J<åfl_»∞.
„Ñ¨}ÏoHõ "Õã¨∞‰õΩO@∂ LO_»@O =Å# K«º=# =∞Ç¨Ïi¬x WÖÏ HÍx „Ñ¨Ç¨¡^Œ∞_»∞ Ñ¨^Õ-Ñ¨^Õ "åix q=∞i≈ã¨∞Î<Õ L<åfl_»∞.
„Ñ¨tflOKå_»∞-''=∞Ç¨`å‡! f~°÷Ü«∂„`«Å‰õΩ |Ü«∞ÖËÌ~°∞^•=∞#∞ D "å^Œ∞ÖÏ@ ÃÑiy - ÃÑiy, „Ñ¨Ç¨¡^Œ∞_»∞ - =Ú#∞Å
‰õΩO@∞<åfl#∞† <å‰õΩ g∞~°∞ H˘xfl Ñ¨q„`«"≥∞ÿ# Ü«∂„`åã¨÷ÖÏÅ#∞ =∞^èŒº ÉèíÜ«∞OHõ~°"≥∞ÿ# Ü«Ú^ŒúOQÍ =∂iáÈ~ÚOk.
ã¨∂zOK«QÆÅ~å?—— XHõ"≥·Ñ¨Ù #~° - <å~åÜ«∞}∞Å∞, =∞~À"≥·Ñ¨Ù „Ñ¨Ç¨¡^Œ∞_»∞,
''F~¸ „Ñ¨Ç¨¡^•! Ñ¨~°=∂`«‡ J~°}º~°∂ÑÖÖ’ =ã≤OKÕ J`«x ^•#= ¿ã#! "åi^ŒÌi =∞^èŒº [~°QÆ∞`«∞#fl cè+¨} áÈ~å@O,
Ñ¨q„`«"≥∞ÿ# <≥·q∞âß~°}Ïºxfl ^Œi≈OK«∞HÀ!—— Jx =Úx ã¨∂zOKå~°∞. i=Ùfi=∞O@∞#fl ÉÏ}ÏÅ ã¨=fi_ç qâ◊fi=∞O`«\Ï „Ñü^èŒfix™ÈÎOk.
Wk q#fl „Ñ¨Ç¨¡^Œ∞_»∞ Ñ¨\Ï\’ÑÖQÍ, ã¨[# ã¨Ñï"å~° D cè+¨} áÈ~å@O ãÖ=`«û~åÅ `«~°|_ç #_çzOk.
ã¨"Õ∞`«OQÍ <≥·q∞âß~°}º Ü«∂„`«‰õΩ |Ü«∞Å∞^Õ~å_»∞. JHõ¯_» Ñ¨q„`« PY~°∞‰õΩ =Ú#∞e^ŒÌ~°∂ q[Ü«ÚÅ~Ú, „Ñ¨Ç¨¡^Œ∞_»∞ F_çáÈHõ
K«„Hõf~°÷ [ÖÏÖ’¡ ™êfl#=∂K«iOz K«∞@∞ìÑ¨Hõ¯Å „Ñ¨^ÕâßÅ#∞ `«Ñ¨Ê^Œ<Õ Hõ∆}O ~å<Õ =zÛOk.
^Œi≈OK«∞‰õΩ<ÕO^Œ∞‰õΩ |Ü«∞Å∞^Õ~å_»∞. P cèH~õ å~°}ºOÖ’ u~°∞QÆ∞`«∞#fl „Ñ¨Ç¨¡^Œ∞_»∞ `«# „Ñ≤Ü«∞^≥·="≥∞ÿ# ÅH©;#~°ã≤OÇ¨Ï™êfiq∞x
=#K«~åÅ#∞ K«∂ã≤# „Ñ¨Ç¨ ^¡ ∞Œ x =∞#ã¨∞ "Õ\Ï_®Åx Lqfià◊¥i¡ Ok. ^è•ºxOK«∞‰õΩx, PÜ«∞# K«~°}ÏÅ =^ŒÌ â◊~°}ÏQÆu KÕâß_»∞.
Hõ}∆ HÍÅO áê@∞ Wk Ñ¨q„`« =#=∞x, WHõ¯_»‰Ωõ `å#∞ f~°Ü ÷ ∂« „`«‰Ωõ WO`«=~°‰õÄ `«#`À Ü«Ú^ŒúO KÕã¨∞Î#fl W^ŒÌ~°∞ =Ú#∞ÅÖ’
=KåÛ#x =∞iÛáÈ~Ú, `«# Éèí@∞Å`ÀÉÏ@∞ ta~°O #∞O_ç XHõix, ÅH©;#~°ã≤OÇ¨ïxQÍ ^Œi≈OK«∞‰õΩO@∞#fl „Ñ¨Ç¨¡^Œ∞xH˜
^èŒ#∞~åƒù}ÏÅ∞ fã¨∞‰õΩx J`«_»∞ |Ü«∞@Ñ¨_®¤_»∞. `«# Hõà◊¡ÃÑ·# `«#ˆH #=∞‡HõO HõÅQÆÖË^Œ∞.
P H©HÍ~°}ºOÖ’ J`«_»∞ XHõ z#fl Ñ¨~°‚âßÅ#∞ K«∂âß_»∞. "åã¨Î"åxH˜, <å~åÜ«∞} |∞∞¿+ ã¨fiÜ«∞OQÍ „Ñ¨Ç¨¡^Œ∞xH˜
JHõ¯_» W^ŒÌ~°∞ JO^Œ"≥∞ÿ#, Ü«Ú= =Ú#∞Å#∞ K«∂âß_»∞. [_»Å∞ #~°ã≤OÇ¨Ï™êfiq∞QÍ ^Œ~°≈#q∞KåÛ_»∞.
QÆ\ ˜ì# ˆHâ◊áêâßÅ`ÀÉÏ@∞ "åi á⁄_»"≥·# QÆ_®¤Å∞ ‰õÄ_® "åi Hõ}∆ HÍÅOáê@∞ „Ñ¨Ç¨ ^¡ ∞Œ x =∞#ã¨∞Ö’, 'Ü«Ú^ŒOú K≥Ü∞« º\ÏxˆH
JO^•xfl Ô~\˜ìOÑ¨Ù KÕã¨∂Î PHõ~°¬}©Ü«∞OQÍ L<åfl~Ú. (D~ÀAÖ’¡ D =Úx U^À =∂Ü«∞QÍx K≥Ü∞« º@OÖË^∞Œ QÆ^•!— J#fl ãÖ^ÕÇÏ¨ =¸
Ü«Ú=‰õΩÅ∞ ÃÑOK«∞‰õΩO@∞#fl QÆ_®¤Å#∞ K«∂¿ãÎ P<å\˜ D |∞∞+¨µÅ#∞ Ñ¨Ù\˜ìOk.
K«∂¿ã<Õ"≥∂ #xÑ≤ã¨∞ÎOk.) h~°∞ xO_ç# ã¨~À=~°OÖ’ L^Œ~Úã¨∞Î#fl ã¨∂~°ºH˜~°}ÏÅ∞
"åi^ŒÌ~°∂ Ñ¨~°=∂`«‡ J=`å~°"≥∞ÿ# #~°<å~åÜ«∞}∞Å∞. Ñ¨_»QÍ<Õ qHõã≤OKÕ HõÅ∞=ˆ~‰õΩÅ =O\˜ Hõ#∞flÅ`À `«#=OˆH
HÍx „Ñ¨Ç¨¡^Œ∞_»∞ "åix QÆ∞iÎOK«ÖËHõáÈÜ«∂_»∞. J~Ú`Õ „Ñ¨Ç¨¡^Œ∞x xâ◊ÛÅOQÍ K«∂ã¨∞Î#fl #~°ã≤OÇ¨Ï™êfiq∞ ^Œ$+≤ìÑ¨_»QÍ<Õ, „Ñ¨Ç¨¡^Œ∞_»∞
^Œ$+≤ì P Ü«Ú=‰õΩÖˇ·# =Ú#∞e^ŒÌi Ñ¨Hõ¯<å L#fl ^èŒ#∞~åƒ}ÏÅÃÑ· `«# `«Ñ¨C#∞ „QÆÇ≤ÏOK«∞‰õΩ<åfl_»∞. JÜ≥∂º! <Õ#∞ ÉèíQÆ=O`«∞_ç<Õ
Ñ¨_çOk. '`«Ñ¨=∂K«iOKÕ D ã¨<åºã¨∞Å‰õΩ ^èŒ#∞~åƒ}ÏÅ`À UO Ü«Ú^•úxH˜ ~°=∞‡x HõqfiOz, ™êH∆Í`«∂Î PÜ«∞#`À<Õ Ü«Ú^ŒúO
Ñ¨x?— Jx PÖ’zOKå_»∞. KÕã¨∞Î<åfl<å J#fl PÖ’K«# HõÅQÆQÍ<Õ, „Ñ¨Ç¨¡^Œ∞_»∞ Ñ¨~°=∂`«‡
"åi =^Œ‰Ì Ωõ "≥o§ - ''`«Ñ=¨ ∂K«iOKÕ "Õà◊ D ^è#Œ ∞~åƒ}ÏÅ`À K«~°}ÏÅÃÑ·Ñ¨_ç, `«##∞ Hõ∆q∞OK«=∞x „áêi÷OKå_»∞.
g∞ˆHO Ñ¨x——? Jx „Ñ¨tflOKå_»∞. ^•xH˜ Ñ¨~°=∂`«‡ - ''<å „Ñ≤Ü«∞Éèí‰õΩÎ_ç"≥·# h q+¨Ü«∞OÖ’
''<å~åÜ«∞}∞_ç Éèí‰õΩÎxÖÏ HÍ#=KÕÛ h=Ù, f~°÷Ü«∂„`«ÔH· Hõ∆q∞OK«_»O J#fl =∂@‰õΩ `å=ÙÖË^Œ∞. Z=~°~Ú<å =∞#efl
|Ü«∞Å∞^Õi "Õ\Ï_»\ÏxH˜, Jn WO`«\ ˜ Ñ¨q„`«"≥∞ÿ# ã¨÷ÅOÖ’ ÉÏkè¿ãÎ Hõ^• Hõ∆q∞OK«_»O J#flk! <Õ#∞ ZÑ¨C_»∂ h=Å#
ã¨#fl^Œú=∞=Ù`«∞#flÑ¨C_»∞ `«Ñ¨=∂K«iOKÕ "Õ∞=Ú ^èŒ#∞~åƒ}ÏÅ#∞ ÉÏkèOÑ¨|_»_»OQÍx, hÑ¨@¡ „HÀkè`«∞_çx HÍ=_»O QÍx [~°QÆ^Œ∞.
Ñ¨Hõ¯#∞OK«∞‰õΩO>Ë `«¿ÑÊq∞\˜? Jx P =Ú#∞Å∞ „Ñ¨tflOKå~°∞. JO^Œ∞ˆH =∞xflOK«_»O J#fl=∂@ =∞# =∞^èŒº~å^Œ∞.——
„Ñ¨Ç¨¡^Œ∞_»∞ QÆi˚ã¨∞Î#fl@∞¡ - ''g~°`«fiO - `«Ñ¨ã¨∞û Z#fl\˜H© „Ñ¨ Ç ¨  ¡ ^ Œ ∞ _» ∞ Ñ¨ ~ ° = ∂`« ‡ x WÖÏ „Ñ¨ t flOKå_» ∞ - ''g∞
Ô~O_»∂ Hõeã≤ "≥à◊¡ÖË=Ù. "≥à◊√Î<åflÜ«∞O>Ë Ô~O_çO\˜h #=∞‡ÖË=Ú. „Ñ≤Ü∞« Éè‰í Ωõ _Î #ç ~Ú# <åÖÏO\˜ "åi #∞O_ç q∞=∞‡efl g∞~°∞ Z#fl_»∂
x~åâ◊, xã¨Ê$Ç¨ÏÅ∞ =∂#=ÙÅ áêe\˜ ÃÑ#∞ Ñ≤âßKåÅ∞.

^•K«∞HÀ~°∞ Hõ^•! <Õ#∞ q∞=∞‡efl ZO^Œ∞‰õΩ QÆ∞iÎOK«ÖËHõáÈÜ«∂#∞?—— ZkiOz Ü«Ú^ŒúO K≥Ü«∞º=Åã≤ ~å=_»O) JO^Œ∞ˆH Ñ¨~°=∂`«‡
Ñ¨~°=∂`«‡ `«# Éèí‰õΩÎx`À WÖÏ J<åfl_»∞ - ''<å‰õΩ#fl ~åÉ’ÜÕ∞ [#‡Ö’ J`«_ç P`«‡#∞ â◊√kú KÕ¿ã@O^Œ∞‰õΩ gÅ∞QÍ
Q˘Ñ¨Ê Éè‰í Ωõ ÅÎ Ö’ h=Ó XHõ_qç J#fl=∂@Ö’ ZO`«=∂„`«O ãÖ^ÕÇÏ¨ O D [#‡Ö’ J`«_ç â◊s~å<Õfl JO`«OKÕâß_»∞.
ÖË^Œ∞. J~Ú<å, #∞=Ùfi Ç≤Ï~°}º Hõâ◊ºÑ¨ÙxH˜ [x‡OK«@O =Å#, ÉèíQÆ=O`«∞_≥·# #~°ã≤OÇ¨ïx ^è•ºxOK«∞‰õΩ<ÕO^Œ∞‰õΩ gÅ∞QÍ
hÖ’‰õ Ä _® ~åHõ ∆ ã ¨ ÅHõ ∆ } ÏÅ Kè å Ü« ∞ Å∞O_» @ O =Å# ##∞fl Ñ¨~åâ◊~° Éèí@ì~°∞ "å~°∞, D <å=∂xfl "åºMÏºxã¨∞Î#fl ãÖ^Œ~°ƒùOÖ’
QÆ∞iÎOK«ÖËHõáÈÜ«∂=Ù.!—— =∞#‰õΩ XHõ =∞O„`åxfl JOkOKå~°∞
„Ñ¨Ç¨¡^Œ∞_»∞ =∞Ç¨ Pâ◊Û~°ºOQÍ - ''<åÖ’ ~åHõ∆ã¨ ÖHõ∆}ÏÖÏ?— ÃnÃ‹ƒN˛∫\»zmytyõozåÁzßÆúÁumåÁ @
JO@∂ qã¨‡Ü«∞O „Ñ¨Hõ\ ÕKå_»∞. ÃÊÆXZoz ÆsÁ ÃÊÆN˛Ω ßÆÁåÁÊ ÃÁzD ßÆÊ ú∫™Ω@@
''J=Ù#∞! Ñ¨q„`« „QÆO^ä•Å∞, "å\˜Ö’ xˆ~ÌtOz# P^ÕâßÅ∞ nxH˜ ã¨~°à◊"≥∞ÿ# J~°÷O WÖÏ K≥Ñ¨CHÀ=K«∞Û - ''U Ñ¨~°=∂`«‡
Jhfl <Õ # ∞ WKÕ Û P[˝ Ö Ë ! Z=~° ~ Ú`Õ <å D P^Õ â ßÅ#∞ Ô~O_»∞ KÕ`«∞ÅÖ’ á⁄_»"≥·# #Y=ÚÅ∞ ã¨`«fiQÆ∞}~°∂Ñ¨=ÚÖˇ·#
áê\ÕK«_»OÖ’ J=~À^è•Å#∞ HõÅQÆ*Ëã≤, ##∞fl Hõqfi™êÎ~À, "åˆ~ â◊~°=ÚÅ =Öˇ ÉèÏã≤ã¨∞Î<åflÜ≥∂, P Ñ¨~°=∂`«‡ =∞# JO^Œi
~åHõ∆ã¨∞Å∞. ~åHõ∆ã¨ ÅHõ∆}ÏÅO>Ë W"Õ!—— ÉèíÜ«∂Å#∞ `˘Åy™êÎ_»∞!——
''hÖ’ ‰õÄ_® D ^≥·`«º ÅHõ∆}ÏÅ c*ÏÅ∞ LO_»|>Ëì ##∞fl Ñ¨~°=∂`«‡ Ü≥ÚHõ¯ "å_çÜ≥ÿ∞# #Y=ÚÅ#∞ ã¨`«fiQÆ∞}O`À
HõqfiOz, <å`ÀÜ«Ú^ŒúO K≥Ü«∞º_®xH˜ ™êÇ¨Ïã≤OKå=Ù. JO^Œ∞ˆH áÈÅÛ_®xH˜ HÍ~°}O, ~åHõ∆ã¨`åfixH˜ QÆ∞~°∞ÎÖˇ·# ~å[ã¨, `å=∞ã¨
hÖ’ P ~åHõ∆ã¨ QÆ∞}ÏÅ∞ ÖËâ◊=∂„`«=∞~Ú<å LO_»‰õÄ_»^Œ∂ J#fl QÆ∞}ÏÅ#∞ z#flq KÕã≤, "å\˜x ã¨=¸ÅOQÍ peÛ Ñ¨_≥Ü«∞º@"Õ∞!
`«ÅOÑ¨Ù`À <Õ#∂ =KåÛ#∞. JO^Œ∞Ö’#∂ h=Ù <≥·q∞âß~°}ºO =∂ <å#flQÍ~°∞ `«# =∂Ö’Å ã¨∞ÎuÖ’ XHõKÀ@ WÖÏ
=KåÛ=Ù Hõ^•! WÑ¨C_»∞ hÖ’ ~åHõ∆ã¨ QÆ∞}ÏÅ∞ JO`«iOz h=Ù JO\Ï~°∞ Ñ¨~°=∂`«‡ Ç≤Ï~°}º Hõâ◊Ñ¨Ùx Ç¨Ï$^ŒÜ«∞OÖ’x ~åHõ∆ã¨
Ñ¨ÓiÎQÍ Ñïâ◊√^Œ∞ú_ç =Ü«∂º=Ù!—— QÆ∞}ÏÅ#∞ Ui Ñ¨_Ü ≥ ∞« º\ÏxH˜, P ~åHõã∆ ∞¨ _ç Ç¨Ï$^ŒÜ∂« xH˜ â◊GzH˜`û«
ÉèíQÆ=O`«∞x D Ñ¨Å∞‰õΩÅÖ’x ™ê~åxfl „QÆÇ≤ÏOK«∞‰õΩ#fl KÕâß_»xµ! PãÖã¨¯ $`« â’¡HÍxfl K«^Œ=O_ç.
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=∞#O ~åHõã∆ ∞¨ Å#∞ JO`«O KÕ¿ã"å_»∞ J#fl J~°Oú Ö’ fã¨∞HÀ‰õÄ_»^∞Œ . áê\ÕK«Háõ È=@"Õ∞ HÍ‰õΩO_® PÜ«∞##∞ Z^Œ∞~À¯"åÅx HõqfiOK«_O» .
WHõ¯_» '~åHõ∆ã¨— J#flk ~åHõ∆ã¨ QÆ∞}ÏÅ#∞ ^èŒfixã¨∞ÎOk. Z=Ô~·<å =∂=¸Å∞ =∂@ÅÖ’ K≥áêÊÅO>Ë, ÃÑ^Œ"Ì åix P^ŒiOK«_O» ,
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D [#‡Ö’<Õ J`«_ç P`«‡#∞ „Ñ¨H∆Íà◊# K≥Ü«∞º_»O J#flk '"åH±— „Ñ≤Ü«∞ áê~î°‰õΩÖÏ~å! =∞#Ö’x ~åHõ∆ã¨QÆ∞}ÏÅ#∞
ã¨fiÜ«∞OQÍ Ñ¨~°=∂`«‡ˆH ™ê^èŒºO HÍ^Œ∞. (^•xH˜ HÍ~°}O, HÍ~°º x~°∂‡eOK«∞‰õΩx ™êufiHõ QÆ∞}ÏÅ#∞ ÃÑOá⁄OkOK«∞‰õΩ<ÕO^Œ∞‰õΩ ~°O_ç.
"≥‰· Ωõ O~îO° Ö’ ^•fi~°O =^ŒÌ HÍ=eHÍã¨∞#Î fl [Ü«ÚxH˜, ã¨#Hõã#¨ O^Œ<åk „â◊^•úÉ‰íè Ωõ ÅÎ `À ''FO ã¨∞~åi¿Ñ∞¶ fl #=∞ó—— J#fl <å=∂xfl [Ñ≤^•ÌO.
=∞Ç¨Ï~°∞¬Å∞ WzÛ# âßÑ¨HÍ~°}Ï# =¸_»∞ [#‡ÅÖ’ Ñ¨~°=∂`«‡#∞ ''FO ã¨∞~åi¿Ñ¶∞fl #=∞ó—— O
x*Ï~Úf Ñ¨~°∞_»∞ JO`«~å‡`« JOwHõiOK«x Ñ¨xx KÕÜ«∞ÖË_»∞.

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uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 210

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. ƒy.LÃ. N˛ªmÁN˛∫åΩ B.E.(Mech.), M.A. (Sanskrit), Ph.D. EåÏƒÁtN˛ : gÁ} . ÃÏ ™ å¬oÁ
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ú∫ \ÁEÁz, \“ÁÂ ú∫™Án™Á, E∫lÆ Nz˛ øú ™ı ƒÁÃ N˛∫oz N˛Á™ tzQÁz EÁ{∫ “™ı ENz˛¬z ZÁz‰g tÁz@
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ü⁄Át, Eúåy ÃÁ\-Ã¶ÁÁ EÁ{∫ úu∫\åÁı Nz˛ ÃÁs, N˛y@ ü⁄Át EÁ{∫ ™ÏuåÆÁı Nz˛ §yY ƒÁTΩ uƒƒÁt §joz-§‰joz,
å{u™∆Á∫lÆ N˛y ÆÁfiÁ ú∫ uåN˛¬Á@ ÆÏÚ N˛Á øú áÁ∫m N˛∫ u¬ÆÁ@
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úÓ∫z qzfi Nz˛ t∆|å N˛∫åz uåN˛¬Á GÃ Våz ƒå ™ı uƒY∫m GÃN˛y t{nÆ ÃzåÁ Nz˛ §yY Y¬ ∫“z V™ÁÃÁå ÆÏÚ Nz˛ Ã™Æ,
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ƒå “{@ úu∫\åÁı Nz˛ ÃÁs áåÏ∫§Ám áÁ∫m uN˛L ü⁄Át Eúåz EÊo ™ı LzÃÁ Ã™Æ EÁÆÁ \§ ¬TÁ uN˛ tÁzåÁı
u∆uƒ∫ Ãz uåN˛¬ ú‰gÁ@ ™Ïuå E\zÆ “¯ EÁ{∫ ü⁄Át N˛Áz ú∫Áu\o “ÁzåÁ “y “{@
ßy m ƒå N˛y EÁz∫ \Áoz Ã™Æ GÃåz LN˛ ZÁzbz ü⁄Át åz Eúåz uüÆ ú∫™Án™Á, ¬fl™y åwuÃÊ“ ÀƒÁ™y
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\bÁEÁı Nz˛ ÃÁs LN˛ tÓÃ∫z Nz˛ EÁ\Ó§Á\Ó ™ı §{ez oú N˛∫oz Eßy oN˛ Eúåz ÃÁs ßy m ÆÏÚ N˛∫ ∫“z tÁzåÁı
tzQÁ@ ¬Ê§y tÁu‰jÆÁÂ GåN˛y ÃÏãt∫ ™ÏQÁNw˛uo N˛Áz EÁ{∫ EuáN˛ ™ÏuåÆÁı ™ı Ãz LN˛ ™Ïuå N˛Áz ¬fl™y å∫uÃÊ“ Nz˛ øú ™ı tzQ
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™ÏuåÆÁı Ãz ∆ÁÆt üzu∫o “ÏL “¯@) å∫uÃÊ“ Nz˛ øú ™ı t∆|å utÆÁ@
ƒz tÁzåÁı ú∫™Án™Á Nz˛ EƒoÁ∫, å∫-åÁ∫ÁÆm sz, ú¬ß∫ Nz˛ u¬L ü⁄Át Nz˛ ™å ™ı uƒYÁ∫ ßy GeÁ
uN˛ãoÏ ü⁄Át Gã“ı ú“YÁå å“Î ÃN˛Á@ \{Ãz “y uN˛ ∆ÁÆt Æ“ ™Ïuå ÆÏÚ N˛∫åz Nz˛ u¬L NÏ˛Z å NÏ˛Z ™ÁÆÁ\Á¬
ü⁄Át N˛Á ÜÆÁå Gå tÁzåÁı ÆÏƒÁ ™ÏuåÆÁı Nz˛ §Á\Ó ™ı ∫Qz utQÁ ∫“Á “{@
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MÆÁ N˛Á™?>> GåÃz ÆÏÚ N˛∫ ∫“Á “ÓÂ@ oÏ∫ão ƒ“ GåNz˛ Y∫mÁı ú∫ uT∫
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ú∫™Án™Á åz N˛“Á <<™¯ Eúåz ¬Á‰g¬z ßMo N˛Áz N{˛Ãz §u¡N˛ ƒz GåNz˛ EÊt∫ Nz˛ ∫ÁqÃy TÏmÁı N˛Á EÊo N˛∫oz “¯@
q™Á N˛∫ ÃN˛oÁ “ÓÂ? q™Á N˛∫åÁ o§ “ÁzoÁ “{, \§ N˛ÁzF| uåªuO˛ Nz˛ EåÏÃÁ∫
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å N¿˛Ázuáo “ÁzoÁ “ÓÂ, Eo: oÏ©“ı q™Á N˛∫åz N˛Á ü≈å “y Æ˘uú ú∫™Án™Á N˛Áz Æ“ÁÂ ú∫ t{nÆ u“∫lÆN˛≈ÆúÏ
å“Î GeoÁ@>> Nz˛ ƒá N˛∫åz ƒÁ¬z Nz˛ øú ™ı utÆÁ TÆÁ “{, uN˛ãoÏ “™ı
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å“Î@ ™¯ EÁúN˛Áz N{˛Ãz ú“YÁå å“Î ÃN˛Á?>> u“∫lÆ \{Ãz uƒ¬qm ÃÊtßÁz˙ ™ı, FÃ \ã™ ™ı GåN˛y EÁn™ÁEÁı
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ßO˛Áı ™zÊ Ãz oÏ™ ßy LN˛ “Áz@ FÃ™ı N˛ÁzF| Ããtz“ å“Î@ u¢˛∫ ∫“Á@ (N˛Á∫m Æ“ “{ uN˛ N˛ÁÆ| ƒ{NÏ˛le Nz˛ ü“∫y Nz˛ øú ™ı
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ßy ∫ÁqÃÁı Nz˛ ¬qmÁı N˛y ZÁÆÁ ∫“y “{, u\Ã N˛Á∫m ™Ï^z ∆Áú Nz˛ EåÏÃÁ∫ oyå \ã™Áı ™ı ú∫™Án™Á N˛Áz ¬¬N˛Á∫ N˛∫
ú“YÁå å“Î úÁL@>> ÆÏÚ N˛∫åÁ) Eo: ú∫™Án™Á åz GÃ t{nÆ Nz˛ ∆∫y∫ N˛Áz “y
ü⁄Át åz EÁ≥ÁÆ| Ãz úÓZÁ - <<™z∫z EÊt∫ ∫ÁqÃ Nz˛ u™bÁ utÆÁ, oÁuN˛ ET¬z \ã™ ™ı GÃN˛y EÁn™Á N˛Áz ∆ÏÚ
¬qm?>> N˛∫ ÃNz˛@
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“{ EÁ{∫ ™Ï^z ¬¬N˛Á∫oÁ “{ - ƒ“y ∫ÁqÃ N˛“¬ÁoÁ “{@ N˛Á ÜÆÁå uN˛ÆÁ \Á ÃN˛oÁ “{
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Eo: Æ“ÁÂ ™z∫Á EÁT™å “ÏEÁ EÁ{∫ E§ oÏ™ úÓm|øú Ãz ∆ÏÚ ú∫™Án™Á Nz˛ åQÁı N˛Áz ÃnƒTÏm Ãz ßÁuÃo N˛“åz
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Nz˛ Eúåz u∆uƒ∫ ™ı ú“ÏÂYÁ@ ™z∫z úÓ[Æ uúoÁ\y Eúåz ™Á¬Áz¬ ÀoÏuo ™ı N˛“oz
FÃy N˛Á∫m Ãz ú∫™Án™Á N˛Áz <ÃÏ∫Áu∫“> N˛“Á \ÁoÁ “¯ uN˛ u“∫lÆ Nz˛ ”tÆ Nz˛ Eãt∫ N˛y ∫ÁqÃy TÏmÁı N˛Áz
“{@ <ÃÏ∫Áu∫> N˛Á Es| “{ ∫ÁqÃ @ <ÃÏ∫Áu∫“> ÆÁåz ∫ÁqÃnƒ uåN˛Á¬åz Nz˛ u¬L ú∫™Án™Á åz GÃNz˛ ”tÆ N˛y ∆¡Æ uYuN˛nÃÁ
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=„[ ÑÖ[~° <å"Õ∞^ŒO Hõ=K«O |#ú "≥∂K«#O II
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All slokas Chant 108 times
FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

G åÁ∫uÃÊ “ ƒúÏ z å™: G qz fi rÁÆ å™: G [ÆÁz u o ÁÊ ú oÆz å™:
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.
PÑ¨^ŒÖ’ L#flÑ¨C_»∞ ã¨‡iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ñ¨Ù H˘~°‰õΩ.
Jhfl <åˆH `≥Å∞ã¨∞#x q„~°gˆQ"å~°∞ JuÃÑ^ŒÌ =¸~°∞öÅ∞.

AHOBILAM AND AHOBILA MUTT - 69
– M.V. SOUNDARARAJAN
UPAKARMA from Upakarma day the Vedas are learnt for four
and a half months. After this one has to give a pause
This month is an auspicious month where all the to the learning (called Utsargam) in the month of
followers of Sanathana Dharma be it Brahmins, Pushya during the Poornima day. After this pause
Kshatriyas or Vaishyas who are ordained to get again the Vedas learning has to start in Shukla
educated in Vedas perform the ritualistic festival paksha and Vedangas (tools to understand Vedas)
called Upakarma. Upakarma has to be performed has to start in Krishna paksha. If by chance, people
by all the vedic students, Rig veda, Yajurveda and have not paused it is a sin and there is an expiation
sama veda. Till 1832 A.D. these rituals were held called Kamo karsheet Japam which is performed
with a great religious and ritualistic fervor as all on the Upakarma day for 1008 times by all the three
the vedic education system was being practiced in castes. Similarly on the next day an expiation is
India in full fervor. British Government, headed by done for the sin of practicing false hood or wrong
Lord Macaulay, in 1832 introduced an Education utterances of vedic mantras by 1008 times Gayathri
Reform bill with an intention to uproot Vedic mantra japam. Currently many people barring a few
education system so that conditions for propagating are performing the above only religiously and not
Christianity in this country could be created. As a making efforts to learn Vedas. This needs to
result, slowly, people in this country resorted to change. Even if some portions of Vedas are learnt
English Education and the Vedic festivals like by the students to whom intiation or Upanayam
Upakarma has become rituals for name sake as has been performed it will be great and meaningful
people were diverting themselves from the for the Japams some are performing. Some have
Sanathana dharma educational system to the new completely left this as they felt they don’t need to
found anglo-education system. An article on this do this because they are not getting Vedic
item was published in VEDANTA DEEPIKA where education. This will tantamount to leaving our
the then Editor Vasudevachariar laments about the prescribed Dharmas and will not be good in the
loss of fervor in the ritualistic festival. After 106 eyes of the Lord. This practice of leaving Upakarma
years, the situation today is even worse with people needs to stop.
further distanced themselves from the Sanathana
Dharma and there is a need for awakening so that The main ritual of Upakarma is the Adhayayana
the Dharma is protected by all. VAK, in order to Homa which is the ritual performed to begin or
create an awakening to public about how we have resume Vedic education and start of the classes.
moved away from our own Sanathana Dharma chose Currently, changing the sacred thread and
to translate this article and publish this for the performing tharpana has become the Upakarma. It
benefit of the readers. is lamentable to see that this age old practice which
our ancestors were doing with great devotion and
English translation of Editorial Published in fervor has become a namesake item with main ritual
Vedanta Deepikai, Samputam-2, 1912, page 289 not practiced in majority of the houses.
In this country all the vedic students belonging to VAK has analysed the above 1912 A.D. situation
the three castes from Himalayas to kanyakumari to the current situation and can only say that we all
celebrate the festival called Upakarma. Upakarma have deteriorated even further paving way for further
comes from Upakrama which means beginning. enhancement of ignorances and wrong
Meaning the beginning of learning Vedas. On understandings so that Dharma is further degraded
Sravana month, the rigvedis perform Upakarma on and the society becomes vulnerable to large scale
Sravana star day, Yajurvedis perform on Pournami conversion to non-traditional and non-vedic
(full moon) day, and Samavedis perform in the practices which is not in the good interest of the
following month during Hastha star day. There may well being of people. VAK calls for a self-
be some changes for either first Upakarma introspection of people and realization to resume
students or for all due to transit of Guru from one the main rituals back in its past glory fervor and
zodiac house to another house, and asthamana of protect the Sanathana Dharma.
Shukra or eclipses which is decided by the
scholars. As per the Shastra prescriptions, starting (Continued)
Jaè„áêÜ«∂Å#∞ =∂~°∞ÛHÀx =ºH˜Î `«##∞ `å#∞ Ñï=~°Î# KÕã¨∞HÀÖË_»∞.

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[1]
For benefit of readers it is good here to provide a brief treatise of how Agamas are linked to Kashmir in the book written
by Dr. M.Narasimhacharya called Contribution of Yamunacharya to Visistadvaita.
Dr Narasimhacharya observes that The Ekaayana seems to be follower of Sukla Yajurveda. Yamunacharya has reffered
to Sage Ekayana and his discovery thrice in Agama pramanya. It seems like The home of Pancharatra agama, which is
one of the two Vaishnava texts being followed in many temples across the country for worship practices must have been
Kashmir. According to him there are internal evidences in the Pancharatra texts in support of Kashmir having been the
home. Agamadambara, a work by Jayanta bhatta (880AD) of Kashmir refers to the practices of followers of Pancharatra
system. The birch bark which grows primarily in kashmir is enjoined in the early pancharatra text viz Lakhmi tantra,
Ahirbhudanya samhita. Also, paushkara samhita, refers to waters from rivers to be brought for giving bath to deity. The
region with reference to directions from which water is to be brought indicates Kashmir only. The passages from pancharatra
texts are quoted by Utpala (850AD) in his work Spandapradipika. Svacchandatantra a monistic saivagama belonging to
kashmir mentions that pancharatra agama is Veda itself. Kshemaraja (1000 AD) of kashmir comments on this and shows
the parity between Pancharatra and Veda. These Pancharatra texts which were considered to be part of the earliest
phase of Pancharatra system belonging to Kashmir are Jayakhya, Sattvata, Pauskara, Lakmi tantra and Ahirbhudanya
samhita. All the above evidences indicate and prove beyond doubt that Kashmir must have been the home of Pancharatra
system and earliest works of Pancharatra.
W`«~°∞Å "Õ∞Å∞ HÀi KÕ¿ã Ñ¨#∞Å‰õΩ ™ê~°ÌHõ`« Åaèã¨∞ÎOk.

Ramanuja’s Journey to Sharada Peeth – Kashmir

Serial - 13 CSL Narasimhan
Lord Ramanuja, the great Vaishnavite seer whose 1000 then elucidate further to the world the deep
th year birth day was celebrated this year throughout realizations of Sage Vedavyaasa recorded in his
India with pomp and glory. He was a seer who brought Brahmasutras. When Sri Yamunacharya wanted to
to light the concept of the whole universe as one family take up expeditions to Kashmir he was advised
: Vasudhaiva kutumbakam and brought to light the against due to several Muslim invasions in North India
right understanding and interpretation of Vedas and and North west India such as invasions by Ghazni
Mehamud on Punjab etc. Later when the Muslims
established equal chance for all living beings to attain
were conquered and driven out he was aged too much
salvation at the end of the current birth by surrendering to travel. I think therefore he had ordained me to
before the Lord – Saranagathi. In order to putforth complete his unfulfilled tasks” said Lord Ramanuja.
his understanding Lord Ramanuja had to first understand Keshavacharya submitted “Oh! Revered Sir, it is now
what his predecessor Acharyas have done to explain very clear to me. I can imagine the situation of the
the Vedas. On this account he visited atleast twice great Acharya. Indeed it was Mehamud Ghazni who
to Sharada Peetham of Kashmir which was the seat attacked my home town multiple times and from there
of Goddess Saraswathi and a huge store house of on he defeated all the kings and went on rampage for
learning known as Shree Bhandaram. VAK is attempting many years and many times. It was only great warriors
to bring the interesting items of this effort of Lord like Sangrama Raja, Vidyadhara and other kings
Ramanuja to its readers. associated here who could defeat him multiple times
and drive him away from this land in such a way that
Story so far: Obtaining the ordainment of Lord
he does not come again. Now that fear is not there
Varadaraja of Kanchi, Lord Ramanuja and Kuresa
but there are small issues and skirmishes which Lord
set out to study Boudhayana Vrutti Grantha at Sharada
Chakradhara will ward off for us. Oh! Revered Sir,
peetham in Kashmir. They had taken a fast route
surely I will do all that I can to help in this great service
and reached Kashmir in just about 6 months time
to the Acharya”
from Kanchi travelling almost everyday. They reached
Reflecting on the conversation between Lord
Chakradhara theertham at the outskirts of Kashmir
Ramanuja and Keshavacharya it will be important
and had been well received by a learned scholar
for the readers to lay down certain historical facts
Keshavacharya who till recently served as the Prime
behind the whole episode.
Minister of the King. When they had the darshan
It is said that Saint Yamuncharya lived between 950
of Lord Chakradhara there, Kshitiraja arrived in the
AD-1041 AD. He was born during
temple and was camping. Keshavacharya was planning
Kali 4052 (950 A.D.), Virothi Krith Year, Masi Month,
to take his help to help Lord Ramanuja. He was trying
Makam Star.
to understand how Boudhayana vrutti Grantha is
At the time of Yamunacharya’s birth Parantaka Chola-
important and missed the attention of the great saint
1 was reigning. Yamunacharya for most of his early
Yamunacharya…
period spent in ruling part of the Chola kingdom
“My Praacharya wanted to first bring to light the ways
as administrator. By the time Yamunacharya realized
of worship of Lord Narayana which was the yoga
his real purpose it was quite a time and at that time
taught to him by his predecessors. While he did quite
Raja Chola was reigning. During the period 998 AD
good research on Authenticity of the Agamas
onwards till 1027 AD Ghazni Mehamud attacked
discovered by Sage Ekaayana which are the texts
and ruled a vast part of northern India and north-
telling us about how to worship the Lord (Agama
west which includes major part of Punjab. He launched
Praamanya) after his learnings from ancient literature
aggressive expansionist campaigns, and is said to
originating from Kashmir [1]. He has written the great
have invaded India no less than 17 times between
Kashmira Aagamapramanya, (which is now a lost work
1000 and 1025 AD. His campaigns invariably took
of Sri Yamunacharya). This work, establishes the
place during the hot summer season, and on each
authenticity of the Agamas similar to that of Vedas.
occasion Mehamud left India before the onset of
He establishes that the Agamas are also not created
the monsoons, which would have flooded the rivers
by any mortal or immortal being and are eternally
of the Punjab and possibly trapped his troops.
existing knowledge. During his journey of life he also
Mohamud’s invasions of India, which never extended
wanted to provide a lucid commentary to
to the central, south, and eastern portions of the
Brahmasuthras of Veda Vyasa and also for other
country, were doubtlessly exceeding by bloody and
sacred texts like Bhagavadgita. In order for him to do
ruthless affairs. He is said to have carried away
so he realized from his predecessors teachings that
huge amount of booty on each visit, and among
he should first learn Boudhayana Vrutti Grantha which
other Indian dynasties, the Chandellas of Khujaraho,
provides a detailed commentary for Brahmasutra and
=∞Oz Ñ¨#∞Å∞ KÕÜ«∞@O HõO>Ë KÕã¨∞Î#fl@∞¡ #\ÕK«@O Hõ+¨ì"≥∞ÿ#Ñ¨x.

the Pratiharas of Kanauj, and the Rajputs of Gwalior Meer Wakhtiar, Meer Sayyad Ajijuddin and Malik
all succumbed to his formidable military machine. Bahruddin and their armies. After raiding through
Places such as Kanauj, Mathura, and Thaneshwar what is modern UP leaving a trail of plunder and
were laid to ruins, but it is the memory of his rapine in their wake.
destruction of the Shiva temple at Somnath, on the The invasion was stiffly opposed. His general, Syad
southern coast of Kathiawar in Gujarat, which has Aziz-ud-din was killed by Hindus near Hardoi together
earned him the undying hatred of many Hindus. with his relatives Jalaluddin Bukhari and Syed Ibrahim
Muslim chronicles suggest that 50,000 Hindu died Bara Hazari whose graves can be found in Haryana
in the battle for Somnath, and it is said that the today.
Shiva lingam was destroyed by Mehamud himself; The famous Raja Bhoja who had faced down
after the battle, Mehamud and his troops are Mehamud Ghazni decades earlier and rebuilt the
described as having carried across the desert the historic Somnath Temple after its desecration by
wealth equivalent to 6.5 tons of gold. The famous, the Muslims collected a coalition of Hindu warriors.
intricately carved, doors of the temple at Somnath Warriors from the disparate clans gathered under
were also carried away. Raja Bhoja and on open plain near modern day
Probably Because of this great turmoil, Yamunacharya Bharaich the coalition of Hindu clans faced up against
would have not attempted to travel to Kashmir during their Islamic adversaries completely massacred and
his north Indian travels. King Sangram Singh, the routed the Sultan’s army and killed all the commanders
great ruler of Kashmir ruled between 1003-1028 A.D. and the Sultan. After this great defeat there was
During his time Kashmir was attacked by Mehamud peace for a long period with people from muslim
Gazhni twice. During 1015 AD when Mehamud Ghazni states dreading to attack India. This was the time
attacked Kashmir, King Trilochan Pal and King when Yamunacharya was quite aged and could not
Sangram Singh defeated the Ghazni soldiers in a undertake any further journeys. He was looking for
tactful and fierce warfare which made Ghazni retreat an able disciple who can take his mission forward
to his already conquered territories other than Kashmir and he found Lord Ramanuja.
area. Mehamud Ghazni again brought a large army Later now, after 23 years have passed since the
in 1021 AD and attacked Kashmir. King Trilochan death of the great King Sangrama singh, even after
Pal son of King Anand Pal and King Sangram Singh the muslims were defeated there were always small
of Kashmir again thwarted the attack and Ghazni and large skirmishes between kings in and around
had to face a humiliating defeat according to his Kashmir region. There were also looters and invaders
historian Nazeem and he had to leave the dream from other religions such as Islam and Christianity
of conquering Kashmir for life. who were attacking and looting people gaining support
Mohammud Gazni was succeeded by his nephew of local feudal lords. Many small feudal lords and
Masud Salur who seeking to emulate Mehamud led a major kings were eyeing to occupy Kashmir. When
vast invasion of the Ghazni ved forces into the Hariraja eldest son of Sangrama raja ascended
subcontinent. Despite the success of his invasions the throne the muslim rulers and local feudal lords
Mehamud could not create an empire in India and Masud in the kingdom of Sangrama Raja tried to create
now sought to rectify this by leading the Ghaznavid unrest which was quelled in the past. King Hariraja
veteran army into the north Indian plains. The proud was murdered and later King Anantha deva is
soldiers who had marched from India to the Middle East coronated at the tender age of 5 years. Now it is
under the banner of Islam entered India with an army his rule when Lord Ramanuja visited Kashmir for
of more than 100,000 men with 50,000 horses the first time. With his valour King Anantha deva
accompanied by two generals Meer Hussain Arab and had routed several enemies and has been successful
Ameer Vazid Jafar in May 1031 AD in providing a stable and powerful kingdom like his
The march was joined by his uncle Salar Saifuddin, father. (to be continued)
[1]
For benefit of readers it is good here to provide a brief treatise of how Agamas are linked to Kashmir in the book written
by Dr. M.Narasimhacharya called Contribution of Yamunacharya to Visistadvaita.
Dr Narasimhacharya observes that The Ekaayana seems to be follower of Sukla Yajurveda. Yamunacharya has reffered
to Sage Ekayana and his discovery thrice in Agama pramanya. It seems like The home of Pancharatra agama, which is
one of the two Vaishnava texts being followed in many temples across the country for worship practices must have been
Kashmir. According to him there are internal evidences in the Pancharatra texts in support of Kashmir having been the
home. Agamadambara, a work by Jayanta bhatta (880AD) of Kashmir refers to the practices of followers of Pancharatra
system. The birch bark which grows primarily in kashmir is enjoined in the early pancharatra text viz Lakhmi tantra,
Ahirbhudanya samhita. Also, paushkara samhita, refers to waters from rivers to be brought for giving bath to deity. The
region with reference to directions from which water is to be brought indicates Kashmir only. The passages from pancharatra
texts are quoted by Utpala (850AD) in his work Spandapradipika. Svacchandatantra a monistic saivagama belonging to
kashmir mentions that pancharatra agama is Veda itself. Kshemaraja (1000 AD) of kashmir comments on this and shows
the parity between Pancharatra and Veda. These Pancharatra texts which were considered to be part of the earliest
phase of Pancharatra system belonging to Kashmir are Jayakhya, Sattvata, Pauskara, Lakmi tantra and Ahirbhudanya
samhita. All the above evidences indicate and prove beyond doubt that Kashmir must have been the home of Pancharatra
system and earliest works of Pancharatra.
HõÑ¨\˜x Q“~°qOK«‰õΩ, HõÑ¨\ÏxH˜ `«Å=OK«‰õΩ, HõÑ¨@O`À rqOK«‰õΩ.

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As part of campaign for the Raksha Bandhan festival need to behave like brothers when around girls.
Chilkur Balaji temple is offering a unique ‘prasadam’ On August 26, a large number of rakhis will be kept in the
these days as part of campaign for the Raksha Bandhan temple to let women devotees pick and tie the thread to
festival. any man they come across in the premises. The Chilkur
‘Raksha threads’(sacred threads) are being given as Balaji temple hopes to make every boy accept a rakhi
Balaji Prasadam to girls to tie them on their senior class from one unknown girl and give her the affection a boy
and school mates at the government primary school at usually reserves for his sister.
Chilkur village. “The idea is to tell the boys and young men not to look at
The campaign got support from school teachers and it girls as a thing of enjoyment but as a sister,” temple chief
will be extended to some high schools, junior colleges priest CS Rangarajan told Mirror. He added, “We have
and corporate houses. The purpose of the campaign is started collecting feedback and suggestions from
to promote brother and sister bond between the girls women and girls on one side and men on the other on
and boys so that they will extend same respect to girls making it a big programme outside the temple too."
and women as they do to their own family. Priests at the temple believe that tying a rakhi would help
Chilkur Balaji temple chief priest C.S.Rangarajan says the boys put their thoughts about girls in the right
that on August 26, a large number of rakhis will be kept in perspective. “What the girls need at this hour are not
the temple to let women devotees pick and tie the thread valentines but, brothers. We feel sad that we are not able
to any strange man they come across in the temple to hear the affectionate addressing of ‘Annayya’ (brother)
premises. and ‘Chellemma’. Our initiative aims at restoring that
The temple also launched Rakhi Challenge where a affection, which will automatically bring protection to the
young man will accept the challenge of having at least girls,” says Rangarajan.
one stranger girl or woman tie a rakhi to him and accept Men visiting the temple on the festive day would also be
her as sister for the rest of his life. explained about the significance of worshipping
(The Hindu 18.8.2018) Subhadra and Lord Krishna (sister and brother) in
Hyderabad: Chilkur Balaji temple makes rakhi challenge Jagannath Rath Yatra in Puri (Odisha).
Chilkur Balaji temple is inviting all young boys to bring at “Chilkur Balaji temple often responds to contemporary
least one new girl to tie a Rakhi and accept her as a their social issues. Now, this is our response to the concerns
sister for life. expressed over the safety of girls in the country in the
Hyderabad: On the occasion of Rakhi Pournima falling wake of recent Thomson Reuters Foundation survey,”
on August 26, the Sunday, the Chilkur Balaji temple is the priest said. The survey had earlier this year declared
inviting all young boys to bring at least one new girl to tie India as the most dangerous country for women.
a Rakhi and accept her as a their sister for life, in the (Bangalore Mirror Bureau : Aug 10, 2018,)
belief that this habit would reduce negative instincts. After priest's gesture, NGO offers hearing aid to woman
Mr Ranga Rajan, a heriditary archak at the Chilkur Balaji Hyderabad : For Kamalamma, there is help at hand.
temple, told DC that the concept of celebrating rakhi was Moved by the flower vendor's plight about her 30 year
his brainchild. “Earlier school students used to celebrate struggle with hearing impariment reported in these
this, but brother-sister relationship is reducing these columns on Tuesday, a city-based NGO Helping Hand
days. There are many relationships, that a boy and girl Foundation (HHF) has come forward to provide the
can develop, that benefit a society. There is turmoil in the hearing device at its expense.
society because of the crimes that are committed against "I was moved by the news item carried in The Times of
women. To address this issue, we decided it was India and have decided to bear the cost of the hearing
necessary to foster this brotherly love which can benefit aid to Kamalamma on humanitarian grounds. I spoke to
both boys and girls and help in increasing self-restraint. Chilkur Balaji temple priest MV Soundararajan and
So far we have received a positive response from many,” Kamalamma and promised all help, "Mohammed Imran,
he added. manager operations, HHF, told TOI. confirming that the
Raksha Bandhan and Bhai Dooj are the two major NGO is more than willing to help the flower vendor,
festivals devoted to the brother-sister relationship. In Soundararajan said : "I assume this is Lord Balaji's gift.
Raksha Bandhan, the brother vows to ensure the safety I thank TOI for highlighting the poor woman's plight."
of his sister and the sister prays for the long life of the "I had told the NGO representatives that Kamalamma
brother. The Rakhi works as a reminder of this and is would be requiring medical treatment for at least a couple
ritually removed on Janmashtami. of weeks as both her ears are infected. Once the
(DECCAN CHRONICLE. Aug 11, 2018) treatment is over, the NGO will help with a hearing aid.
This Raksha Bandhan, Chilkur temple preaches boys The NGO was ready to even provide financial assistance,"
‘to be brothers’ Rajan recalled.
Hyderabad: Concerned over the increasingly unsafe Kamalamma, who is treated by ENT specialist at Gandhi
environment for women, Hyderabad’s famous Chilkur Hospital Dr. Srikanth, is elated. "This has happened due
L`«Î=Ú_»∞ U Ñïã≤÷uÖ’ =Ù<åfl „Ñ¨HÍtã¨∂Î<Õ LO\Ï_»∞.

to the blessings of Chilkur Balaji and support of media," ˆHã‘P~ü ^Œ$_è» ãÖHõÅÊO`À L<åfl~°x q=iOKå~°∞. ZOrZO Pã¨Ê„u
said Kamalamma, shedding tears of joy, after she heard
about the NGO's offer of help.
‰õÄ_»eÖ’x N~å[~å*Ëâ◊fii HõÖÏº# =∞O_»ÑÖÖ’ `≥ÅOQÍ} ~åR
Chilkur temple officials to hold 'Kanya Vandanam' at J~°ÛHõ ã¨=∂Yº ~åR™ê÷~Ú ã¨^Œã¨∞û#∞ HÍ~°ºx~åfiÇ¨ÏHõ J^èŒº‰õ∆Ω_»∞ QÆOQÆ∞
Govt. school on Wednesday L¿ÑO„^Œâ◊~°‡ J^èŒºHõ∆`«# x~°fiÇ≤ÏOK«QÍ =ÚYº JukäQÍ áêÖÁæ#fl
Two days after celebrating Raksha Bandhan festival, NÇ¨Ïi =∂\Ï¡_®~°∞. ~åR™ê^èŒ#Ö’ H©ÅHõ áê„`« áÈ+≤Oz# J~°Û‰õΩÅ‰õΩ
Chilkur Balaji temple authorities have hit upon a novel
'Kanya Vandanam' scheme to emphasise on respect for JO_»QÍ LO\Ï=∞<åfl~°∞. „Ñ¨Éèí∞`«fi L^ÀºQÆ∞Å∞ =∂kiQÍ ^Õ"å^•Ü«∞
women. "Kanya Vandanam is aimed at showing respect L^ÀºQÆ∞Å‰õΩ r`åÅ∞ WKÕÛO^Œ∞‰õΩ ã‘ZO Hˆ ã‘P~ü Hõ$`«xâ◊ÛÜ«∞O`À L<åfl~°x,
and reverence for women. We will conduct the programme H˘xfl ™êOˆHuHõ W|ƒO^Œ∞Å`À Ñ¨ÓiÎQÍ J=∞Ö’¡H˜ ~åÖË^Œ<åfl~°∞. ^èŒ∂Ñ¨,
on Wednesday," temple hereditary priest MV
Soundararajan told TOI. The temple has identified 108
nÑ¨ <≥·"Õ^•ºÅ Ñ¨^äŒHõO áêi"À+≤HÍxfl ~°∂.2500 #∞Oz ~°∂.6 "ÕÅ‰õΩ
girl children, aged below seven years, from a government ÃÑOKå=∞x, =∞~À 3 "ÕÅ PÅÜ«∂Ö’¡ D Ñ¨^äŒHÍxfl J=∞Å∞ KÕÜ«∂Åx
primary school, Manikonda. Kanya Vandanam will be x~°‚~ÚOz#@∞¡QÍ q=iOKå~°∞. ã¨fi~åRO U~°Ê_ç# `«~åfi`« Ü«∂^•„k,
celebrated on the school premises at 2 p.m. "We will
apply turmeric paste on the feet of the girls and provide
ÉÏã¨~,° "Õ=ÚÅ"å_», Éè„í ^•K«ÅO, Éè„í ^ŒHÍo, HÍàıâfi◊ ~°O, ‰õΩ~°q, H˘O_»Q@Æ ∞ì,
them new dresses. A special puja will be offered to all *’QÆ∞ÖÏO_» PÅÜ«∂Å Jaè=$kúH˜ ~åR „Ñ¨É∞íè `«fiO ÃÑ^ŒÑÌ @‘ "Õ™ÈÎO^Œ<åfl~°∞.
108 girls and 'pradakshinam' of goddess Goda Devi in Ñ¨tÛ=∞ Z"≥∞‡ÖËº ^•ã¨ºO q#Üü∞ÉèÏã¨¯~ü =∂\Ï¡_∞» `«∂ J~°Û‰õΩÅ ã¨=∞ã¨ºÅ#∞
the school," said Soundararajan. ~åR Ñ¨Ù~°áêÅHõ âßY =∞O„u ˆH\©P~ü ^Œ$+≤ìH˜ fã¨∞ÔHàÏÎ#x K≥áêÊ~°∞.
(Times of India 30.8.2018)
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N~å=∞ ~å=∞ ~å"Õ∞u ~°"Õ∞ ~å"Õ∞ =∞<À~°"Õ∞ I ã¨Ç¨Ï„ã¨<å=∞ `«`«∞ÎÅºO ~å=∞ <å=∞ =~å#<Õ II
ã¨=∂*ÏxH˜ LÑ¨Ü≥∂QÆÑ¨_Õ@@∞¡ h rq`åxfl =∞Å∞K«∞HÀ.
In pursuit of an art smuggler his saviour. Shantoo would sort out everything, go into
How Subhash Kapoor, a New York-based art dealer, damage control mode. After all, India was a land of
evaded arrest till an associate spilled the beans on him compromises! And many ruffled feathers had to now be
In 2011, a celebrated New York-based art dealer, smoothed. Key custodian Thangavel opens the doors
Subhash Kapoor, was detained in Germany for art theft, of the Kasi Viswanathar temple in Nagalkuzhi village,
particularly of idols from temples in Suthamalli and Ariyalur district, Tamil Nadu.
Sripuranthan in Tamil Nadu. He was extradited the next As Kapoor would have hung up, and put his phone into his
year to India and now awaits trial in Chennai. After his pocket, had you been in the room, you would have seen
arrest, the American authorities recovered stolen Indian his deformed right ear. He would later explain in his
art worth $100 million from his warehouses and unpublished ‘statement of voluntary confession’ recorded
galleries, and named him “one of the most prolific by P. Ashok Natarajan, chief investigation officer, that “during
commodities smugglers in the world”. Kapoor was my childhood days I was kidnapped for ransom and was
helped by Sanjeevi Asokan, an art dealer based out of rescued by police near Haryana Rajasthan border. In this
Chennai who supplied the idols. As S. Vijay Kumar, a incident one of the kidnappers bit off my right ear lobe and
Singapore-based finance and shipping expert, writes since then it has been deformed.”
in The Idol Thief, Kapoor’s “arrest caused an earthquake Escaping the net : The newspapers in India announced
in the art world, the tremors of which are still being felt”. the seizure of the goods in the U.S. with screaming
Asokan was arrested, and identified Kapoor as the headlines and long reports. In an ideal world, this would
mastermind of the crime. An excerpt: have been an open-and-shut case. Kapoor should have
Subhash Kapoor and Sanjeevi Asokan had been been arrested then and there. The Hindu even reported
dealing in antiquities for decades before they were that “When ICE pounced on the consignment and
caught. The Suthamalli and Sripuranthan idols, which brought Kapoor in for questioning, he apparently
ultimately did them in, were just a drop in the ocean. acknowledged being aware of the laws governing
Many, many more treasures had passed through their importation of cultural properties from India, and the
hands. So how come they never got caught all those fact that shipment could not be lawfully imported.
years? Well, for one, Kapoor had friends everywhere, Therefore, he elected to abandon the items.” But nothing
and for another, he had the luck of the devil. Take, for happened. The case just fell through the cracks in the
instance, the case of ‘the container from Mumbai’. That U.S. The agent in charge of the case didn’t seem to
was quite a close call for Kapoor. want to move on it. All that was left were many questions
Suspicious package : In March 2007 in New York, that are still unanswered.
Kapoor got a call that made him go numb. According to Why didn’t the Indian authorities themselves stop the
newspaper reports it was his ‘contact’, someone who shipment at Mumbai? Who made that warning phone
worked in the Indian consulate in New York, warning call to Kapoor? How did the caller have confidential
him that the authorities in the U.S. had been tipped off information shared between the Indian authorities and
by their Indian counterparts about a container that was U.S. Customs? And why was Kapoor allowed to continue
consigned to his company, Nimbus Import Export, Inc. his trade for years after this?
Kapoor’s contact’s warning was clear and precise — Shortly after Kapoor got that warning call, he got busy. If
‘Stay away!’ the Mumbai-New York route was under watch, he had to
According to U.S. Immigration and Customs find another way to get his shipments to America.
Enforcement (ICE), the Indian authorities at the He had been using the Hong Kong route earlier, to get
Jawaharlal Nehru Port Trust in Mumbai had become to New York the Ardhanarishvara idol that he later sold
suspicious of a New York-bound shipment that was to the Art Gallery of New South Wales in 2004 for
labelled as marble garden furniture. For one, the $300,000. Now he asked his assistant to reactivate it
shipment weighed tonnes, much more than what mere by contacting their trusted associate Lai Sheung at Union
garden furniture could possibly weigh, and, secondly, Link International Movers Ltd in Hong Kong. He once
the exporter was a garment and textile company, not a more planned to use the Chennai/Kolkata/Mumbai-
furniture manufacturer. These things set off alarm bells. Hong Kong route to get his hauls out of India and then
In fact, the shipment containing $20 million worth of ship the goods to New York via London. Here’s how it
Indian art, some of it stolen, was heading to Kapoor. worked: Lai Sheung would receive the shipment in Hong
Dumping $20 million worth of goods was a heart- Kong, keep it for a while, and either directly send it on to
wrenching decision. But it had to be done. This was the Kapoor in New York or sometimes send it to Neil Perry-
cost of doing business. Kapoor immediately sent a Smith, an art restorer, in London who would then send
message to his agent to abandon the shipment. Then it to Kapoor after a while.
he likely contacted his trustworthy associate, ‘Shantoo’, (Excerpted with permission from Juggernaut)
™åÏƒu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)
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„Ñü~°∂áêÅx, Wk Ñ¨Ù~å}ÏÖ’¡ LO^Œx, JÖÏ "åiH˜ Q“~°=O WzÛ# (D<å_»∞ 30.8.2018)
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series of books
on Anecdotes on Vishnu Sahasranama authored by Sri V S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project of explaining
the significance of the 1000 names. Since the English meaning of this hymn is
given in this work, many in this country and those living abroad, will welcome it.
Every name is a mantra by itself, some with two and some ranging up to eight
words. The hymn is an antidote for all ills.
As the author mentioned the benefits which will accrue by reciting the various
name of Vishnu, it has been practically experienced by Devotees at Chilkur Balaji
temple who are the regular readers of VAK in which these Anecdotes have been
serialised. There is immortal ecstasy that can be experienced by chanting these
names individually.
The second Volume has been released on 6th September 2017, as a part of
the Saptatipoorthi celebrations of the Author Sri V S Karunakaran. You can find
the devotees chanting these names endlessly at the Balaji Temple Chilkur. The
benefit of chanting individual names for particular needs to be granted by Almighty
is being practiced and is yielding expected results. Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar
Colony, Bagh Amberpet, Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)
L‰õΩ¯ =∞x+≤ Z=~À, THõ=¸@ Z=~À HõëêìÅÖ’ ã¨Ê+¨ì=∞=Ù`«∞Ok.
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18. #=∞ L„QÍÜ«∞ g~åÜ«∞ ™ê~°OQÍÜ«∞ #"≥∂ #=∞ó I #=∞ó Ñ¨^Œ‡„Ñ¨É’^è•Ü«∞ =∂~åÎO_®Ü«∞ #"≥∂ #=∞ó II
19. „|¿ÇÏ‡âß<åK«∞º`ÕâßÜ«∞ ã¨∂~åºÜ«∂k`«º - =~°Û¿ã I ÉèÏã¨fi`Õ ã¨~°fiÉèíH∆ÍÜ«∞ ~“„^•Ü«∞ =Ñ¨Ù¿+ #=∞ó II
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25. U# =∂Ñ¨`«∞û Hõ$„KÕÛù+¨µ HÍO`åˆ~+¨µ ÉèíÜÕ∞+¨µ K« I H©~°ÎÜ«∞<£ Ñ¨Ù~°∞+¨ó HõtÛ<£ - <å=j^Œu ~åÑ¶¨∞= II
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31. J^èŒ ~°q~°=^Œ<-£ xsHõ∆ º ~å=∞O =Úk`«=∞<åó Ñ¨~=° ∞O „Ñ¨ÇÏ¨ $+¨º=∂}óI
xtK«~°Ñü ãÖHõ∆Ü«∞O qk`åfi ã¨∞~°QÆ} =∞^èŒºQÆ`À =K«ã¨Î fiˆ~u II
W`åºˆ~¬ N=∞„^•=∂Ü«∞}Ë "åb‡H©ÜÕ∞ PkHÍ"Õº Ü«Ú^ŒúHÍO_Õ ÑÖKåkèHõ â◊`«`«=∞ ã¨~°æó II
=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬L Chant 28 times
FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

HÂ å™Áz åÁ∫uÃÊ “ ÁÆ ƒ\¿ t Ê … b~ Á Æ ƒu\~ m z @ ƒ\~ t z “ ÁÆ ƒ\~ Á Æ å™Áz ƒ\~ åQÁÆ Y @@
x#∞fl K«∂ã≤ ÉèíÜ«∞Ñ¨_Õ"å_»∞ - h "≥#∞Hõ x#∞fl ^Õfi+≤™êÎ_»∞.
Chant 108 times
FO ã¨÷qëêªÜ«∞ #=∞ó FO Ñ¨Ù+¨¯~åH∆ÍÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™: G úÏ … N˛∫ÁqÁÆ å™:
To keep Evil forces at bay. For overcoming bad times.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ. HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O 6. „Ñ¨Ç¨¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆Í‡º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO 7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ñ¨^ŒO
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ç¨Ï‡~°∞„^•k =Ok`«O
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ñ¨~î°`Õ x`«ºO |∞∞}"≥∂K«# ãÖl˝`«O
4. ã¨‡~°}Ï`ü ã¨~°fiáêÑ¨Ñ¶¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ñ¶¨∞=∞"åÑ¨ÙflÜ«∂`ü
D ™ÈÎ„`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
5. ã≤OÇ¨Ï<å^Õ# =∞Ç¨Ï`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞ L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi ã¨‡i¿ãÎ K«Hõ¯x
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ Ñ¶ë`«O Åaèã¨∞ÎOk.
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™: FO ^è•„`Õ #=∞ó G áÁfiz å™:
Chant this name to amend soured friendship For issueless couple. ãÖ`å# „áêÑ≤Î H˘~°‰õΩ
or any personal relationship FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
q∞„`«∞Å`À ¿ãflÇ¨ÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOÑ¨`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ. P~ÀQÆºHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham Sri Nrisimham mahaaveeraam
sabhaastambha-samudbhavam namaami runamuktaye
Sri Nrisimham mahaaveeram
Prahlaada varadam sreesam
namaami runamuktaye
daityesvara-vidaarinam
Lakshmyaalingita-vaamaangam Sri Nrisimham mahaaveeram
bhaktaanaam varadaayakam namaami runamuktaye
Sri Nrisimham mahaveeram
Krooragrahaih peeditaanaam
namaami runamuktaye
bhaktaanaam abhayapradam
Aanthramaalaadharam Sankha Sri Nrisimham mahaaveeram
Chakraabja aayudha dha arina m namaami runamuktaye
Sri Nrisimham mahaaveeram
Vedavedaanta-yajnesam
namaami runamuktaye
Brahma Rudraadi vanditam
Smaranaat sarvapaapagnam Sri Nrisimham mahaaveeram
kadrooja visha naasanam namaami runamuktaye
Sri Nrisimha mahaaveeraam
Ya idam patathe nityam runa
namaami runamuktaye
mochana samjnitam
Simhanaadena Mahataa Anrunee jaayate satyo dhanam
Digdhanthi Bhaya Naashanam sheeghram avaapnuyaat
D ~ÀA KÕÜ«∂eûOk ˆ~Ñ¨Ù KÕ^•Ì=∞#∞HÀ=@O `«Ñ¨C.

Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 166 zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇÏ¨ O – 166
The girl came back... P J=∂‡~Ú ^˘iHÕk...
On August 11th night at 8.15 some body
PQÆã¨∞ì 11# ~å„u 8.15 xIIÅ‰õΩ zÅ∞‰õÄ~°∞ „QÍ=∞OÖ’x
knocked our doors at our house in Chilkur village. When
we opened the doors we could see a middle aged =∂ x"åãÖ `«Å∞Ñ¨ÙÅ∞ QÆ\ ˜ìQÍ `«\Ïì~°∞. `«Å∞Ñ¨ÙÅ∞ `≥iz K«∂¿ãÎ W^ŒÌ~°∞
person with two police officials. They wanted to check áÈbã¨∞ qÉèÏQÍxH˜ K≥Ok#"å~°∞ =∞iÜ«Ú XHõ =∞^èŒº=Ü«∞ã¨∞¯_»∞. XHõ
the CC TV cameras in search of a missing girl. I told J=∂‡~Ú PK«∂H˜ H˘~°‰Ωõ ã‘ã‘ HÔ =∞~åÅ#∞ ÑïjeOKåÅx HÀ~å~°∞. J~Ú`Õ
them that the persons who can operate CCTV's come
only next day morning 8 O' clock, so they can come next ÔH=∞~åÅ#∞ J#∞ãÖ^è•#O KÕ¿ã Ãã‰õÄºi\© qÉèÏQÆO "å~°∞ =∞~°∞ã¨\ ˜
day and check. I could see a great disappointment in ~ÀA L^ŒÜ«∞O 8 QÆOIIÅ‰õΩ =™êÎ~°∞. Pã¨=∞Ü«∞OÖ’ ~å=Åã≤OkQÍ
their faces. I taught them "Kartaveeryaruja..."slokam K≥áêÊ#∞. =zÛ# "åi =ÚYOÖ’ x~åâ◊. <Õ#∞ "≥O@<Õ HÍ~°Îg~åº~°∞˚#
and asked them to chant and gave assurance that the
girl will definitely come back tomorrow. Next day they all
â’¡HÍxfl <ÕiÊOz ÑïOî K«=∞x ã¨∂zOKå#∞. =∞~°∞ã¨\˜ ~ÀA „á⁄^Œ∞<Ì flÕ g∞
came with happy and bright faces. Every thing happened J=∂‡~Ú uiy =ã¨∞ÎO^Œx ‰õÄ_® K≥áêÊ#∞. Jk JÖÏˆQ [iyOk.
as I have said. The girl came back. Lord Balaji showered ÉèQí =Æ O`«∞_»∞ k=º"≥∞#ÿ `«# J#∞„QÆÇÏ¨ O`À ã‘ã\‘ q˜ K«∂_»‰Ωõ O_®<Õ áÈbã¨∞Å
his affection so that the girl was back home, without „Ñ¨"∞Õ Ü«∞O ÖË‰Ωõ O_®<Õ P J=∂‡~Úx uiy ã¨fiQÆ$Ç¨xH˜ KÕ~ˆ @@∞ì KÕâß_»∞.
looking at the CCTV footages and the Police efferts.
ã≤.Zãπ. ~°OQÆ~å[<£, „Ñ¨^è•# J~°Û‰õΩÅ∞,
C.S. Rangarajan, Chief Priest, zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∞O
Chilkur Balaji Temple Chant 28 times
N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏÇ¨ï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º ã¨‡~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ÑïîOK«O_ç.
All slokas Chant 28 times
FO Ñ¨~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
FO Ç¨Ï$+‘ˆHâßÜ«∞ #=∞ó For self employed people, for promotions and
G J yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞Å‰õΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. Ñ¨^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO =+¨\Ï¯~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQÍºxH˜.
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO FO Ñ¨Ó`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:
HÍ=_®xH˜ ã¨‡iOK«O_ç. To remove mental stress and for mental
peace
FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQÍºxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
Please Chant for Handsome Appearance and wealth.
q=ÚH˜ÎH˜.
â◊s~° ™œO^Œ~åºxH˜, ãÖÑ¨^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: FO â◊~°‡}Ë #=∞ó G ∆™|mz å™:
For Job Satibsfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã Ñ¨xÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.
„â◊=∞ ÖË‰õΩO_® [=∞Å∞O_»=Ù - Hõ+¨ìÑ¨_»‰õΩO_® ã¨∞MÏÅ∞O_»=Ù.
27
AVAIL
EASY FINANCE ON
GST RECEIVABLES
Exclusive for OUR
MSME BORROWERS
AB MSME Mitra
,Ɯ++ ",2101+!&+$
/" "&3)"0
(i.e., input tax credit due under GST) of MSME units
K Existing MSME borrowers of our Bank are eligible K Maximum period of 6 months over and above the
gestation/holiday period of 2 months
K 20% of existing fund based working capital limit
or 80% of input tax creditț "/1&Ɯ"!6Ȝ K No collateral security
due to the unit, whichever is lower
Toll free No. 1800 425 1515 www.andhrabank.in

Date of Posting 6th & 7th 28 Date of Publication 1st of every month
Registered as a News Paper Title Code : TELMUL00053 RNI. No. AP/2000/2474

Vol.19 VAK / SEPTEMBER / 2018 Postal Registration No. HSE/738/2017-19 No.9
Æz å §ÚÁz §¬y ∫Á\Á tÁåƒz ã ¸Áz ™“Á§¬:@ Oh! Raksha! I am binding you with the same item
with which the Great powerful Asura King Mahabali
oz å nƒÁ™uú §áí Á u™ ∫qz ™Á Y¬ ™Á Y¬ @@ was bound. Don't waver in protecting us.
F! ~°H∆Í ã¨∂„`«=∂! J<å_»∞ Juâ◊H˜Î=O`«∞_≥·# |eK«„Hõ=iÎ U

ÜÕ∞# |^Àú |b ~å*Ï ^•#"Õ„<ÀÌ =∞Ç¨|bó I ã¨∂„`åxH˜ Hõ@∞ì|_ç<å_À J^Õ ã¨∂„`«O`À x#∞fl |Okèã¨∞Î<åfl#∞.
`Õ# `åfi=∞Ñ≤ |^è•flq∞ ~°ˆH∆ =∂ K«Å =∂ K«Å II HÍ=Ù# ##∞fl ~°H˜∆OKÕ ÉÏ^èŒº`«#∞O_ç Z#fl_»∂ K«eOK«‰õΩ ã¨∞=∂!
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb Ñ¨Ó*Ï Ñ¶Ö_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ñ¶Ö_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉÏºO‰õΩÅÖ’ K≥e¡OÑ¨ÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉÏºOH± PÑ¶π WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉÏºOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „Ñ¨ÑÖK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉÏºOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉÏºOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõhã¨ K≥eO¡ Ñ¨ÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ Ñ¨Ó*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ñ¨‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK – POST
Colony, Bagh Amberpet, Hyderabad-500 013. Ph : To STAMP
27425640. Only local cheques and DDs drawn in favour
of VAK will be accepted. Subscriptions can be sent
through money orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, Be-
side Karur Vysya Bank ATM, D.D. Colony, Bagh Amberpet,
Hyderabad-500 013; Website : www.vakchilkur.org
Phone : 27425640 Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1 - 8- 7 3 2 / 2 2 / B,
N a l l a k u n t a , H y d erabad - 50004 4 .
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.

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@@ »y: @@

[ The Voice of Temples ]

HERE IS WHY 30/87 ENDOWMENTS LEGISLATION BECOMES UNCONSTITUTIONAL

CONTENTS Page uƒ…mÏÃ“œÁåÁ™Áƒ¬y TÁsÁ - 210 ............. 10

`≥e"≥·# "å~°∞ `«=∞ J*Ï˝<åxﬂ `«Ñ¨Ê‰õΩO_® `≥Å∞ã¨∞‰õΩO\Ï~°∞.

K«^Œ"åÖË HÍh „Ñ¨u =∞x+‘ F Ñ¨Ùã¨ÎHõ"Õ∞.

™êﬁ~°úO`À ¿ã= KÕÜ«∞@=∞O>Ë `«##∞ `å#∞ "≥∂ã¨O KÕã¨∞HÀ=@"Õ∞.

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 210

x~åâ◊, xã¨Ê$Ç¨ÏÅ∞ =∂#=ÙÅ áêe\˜ ÃÑ#∞ Ñ≤âßKåÅ∞.

x*Ï~Úf Ñ¨~°∞_»∞ JO`«~å‡`« JOwHõiOK«x Ñ¨xx KÕÜ«∞ÖË_»∞.

uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 210

^èŒ#"Õ∞ ^≥·==∞#∞‰õΩ<Õ "åix Jk ^≥Ü«∞º"≥∞ÿ Ñ‘_çã¨∞ÎOk.

fiHõ, FÑ≤Hõ, L`åûÇ¨Ï=Ú =ÙO>Ë U Ñ¨x J~Ú<å ™ê^èŒº"Õ∞.

ã¨~°Ê^À+¨O áÈ=_®xH˜ Ãú|tÁz uåƒÁ∫m “zoÏ

FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

Jhﬂ <åˆH `≥Å∞ã¨∞#x q„~°gˆQ"å~°∞ JuÃÑ^ŒÌ =¸~°∞öÅ∞.

Jaè„áêÜ«∂Å#∞ =∂~°∞ÛHÀx =ºH˜Î `«##∞ `å#∞ Ñ¨i=~°Î# KÕã¨∞HÀÖË_»∞.

~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ñ¨Ü«∂}O

W`«~°∞Å "Õ∞Å∞ HÀi KÕ¿ã Ñ¨#∞Å‰õΩ ™ê~°ÌHõ`« Åaèã¨∞ÎOk.

Ramanuja’s Journey to Sharada Peeth – Kashmir

=∞Oz Ñ¨#∞Å∞ KÕÜ«∞@O HõO>Ë KÕã¨∞Î#ﬂ@∞¡ #\˜OK«@O Hõ+¨ì"≥∞ÿ#Ñ¨x.

HõÑ¨\˜x Q“~°qOK«‰õΩ, HõÑ¨\ÏxH˜ `«Å=OK«‰õΩ, HõÑ¨@O`À rqOK«‰õΩ.

NEWS Balaji temple has come up with a unique initiative for

L`«Î=Ú_»∞ U Ñ¨iã≤÷uÖ’ =Ù<åﬂ „Ñ¨HÍtã¨∂Î<Õ LO\Ï_»∞.

»y∫Á™∫Á™ ∫Á™z u o ∫™z ∫Á™z ™åÁz ∫ ™z @ Ã“œÁåÁ™ o Ï ¡ ÆÊ ∫Á™ åÁ™ ƒ∫Áååz @@

FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time

D ~ÀA KÕÜ«∂eûOk ˆ~Ñ¨Ù KÕ^•Ì=∞#∞HÀ=@O `«Ñ¨C.

Toll free No. 1800 425 1515 www.andhrabank.in

Registered as a News Paper Title Code : TELMUL00053 RNI. No. AP/2000/2474

F! ~°H∆Í ã¨∂„`«=∂! J<å_»∞ Juâ◊H˜Î=O`«∞_≥·# |eK«„Hõ=iÎ U

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FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«Ï˝Ü«∞ #=∞ó FO ’ºuëêOÑ¨`«ÜÕ∞ #=∞ó