Vak Sept. 17 PDF

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[ The Voice of Temples ]

ENGLISH `Q uty Rs.5/-
VITTAL PINDI AT UDIPI DURING KRISHNASHTAMI

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Vol. 18 SEPTEMBER 2017 No.9
'VAK' is available on www.archakaseva.com
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CONTENTS Page tNy ............. 14
Editorial ................... 3 umy Ts - 198 ............. 15
Anecdotes on Vishnu Sahasranamam-198 ....... 4 u\ -71 ............. 17
Madhura Vijayam - 71 ................... 6 Ahobilam and Ahobila Mutt - 58 ................. 19
O^HO ................ 8 N~=#Ax Hj~ ~^~ `-1 .. ............... 20
q+<= Q^=o198 ................ 9 News ................. 24
=^~q[O 71 .............. 11 Devotee's Experiences ................. 26
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EDITORIAL...
PRAYER FOR RAINS!
The whole State of Telangana is immersed in the mammoth greenery program

called HARITHA HARAM. This was started from Chilkur in 2015 July.
Telangana Ku Haritha Haram programme is the long-term solution to the perennial
drought problem of the State and also the Country. Similar to the situation that existed
last year, newspapers based on the dry spell till then, predicted a drought in the State
on July 12th 2017.
To alleviate the sufferings devotees pray to Lord Balaji at Chilkur through
Varunajapam every year. The priests recite Varunajapam with the following topline
<<z tz utuT z w u suT z D ouqT:@

o F ro oFt qz uo oFt q z uuo @ @>>
(Meaning :- let all divine beings residing in all the worlds come here, reside and
protect the rituals, worship and the entire place.)
The sun was shining brightly, on July 13, 2017 when the recitation started after
the pundits walked into the lake, people who had seen would believe; the clouds started
forming on the lake and it drizzled in the night in many areas. The third day onwards
the rains were very heavy. Even the illiterate villagers of the tiny hamlet were touched
by the dedication of the archakas.
This year in addition to the Varunajapam conducted by the Archakas and Ritwiks
a unique musical prayer for rains titled "Nakshatra Veena" was also performed on
August 10th, at the Divine Abode of Lord Balaji Venkateshwara Swamy in Chilkur Balaji
Temple. It was a soul-stirring Veena Recital by 27 accomplished artists.
There are three principal musical instruments mentioned in the Vedic literature,
Veena, Venue and Mridanga. While Veena is a stringed instrument, Venu the flute is
a wind instrument and Mridanga is beat instrument. All these instruments have found
mention in the Hindu puranas and considered most sacred. Often Hindu Gods and
Goddesses are depicted as playing Veena. Sri Saraswati Goddesses of knowledge
is seen as sitting on a while lotus and playing Veena.
Megharanjani and other ragas believed to be rain inducing melodies was performed
as a prayer for bringing down copious rains. The devotion, the dedication and concern
for the sufferings of the society were clearly visible in the group of musicians. A pure
prayer with selfless intent will always be answered by the Lord. The musicians at
Chilkur performed with devotion and lack of selfish motive. This dedication and concern
cannot be achieved by paying any amount of money in return. Ever since the varuna
japam by dedicated and selfless Archakas and Ritwiks and the Veena recital by dedicated
and selfless musicians for the welfare of the society the State has been experiencing
incessant rains by the grace of Lord Chilkur Balaji. Let us all pray to the Lord to bless
us with copious rains.
!
There should be no regional boundaries for temples.

Anecdotes on Vishnu Sahasranama - 198
EXPANSIVE LOTUS WITH EIGHT PETALS

Sri V.S.Karunakaran, Chennai
Sage Diwakara, desiring to get the vision of Immediately, the child ran away, shouting out,
Lord Narayana, performed rigorous penance unto If you desire to see me again, come to Ananthan
the Lord in the place called Aatharta Desa. He kaadu (forest of Anantha).
continually meditated on His divine form like the The sage, without more ado, felt ashamed
continuous stream of oil flowing down from a at his lack of control. He stopped taking food and
container. roamed around in a state of anxiety, all the while
In order to bless His devotee, Lord Narayana searching for his beloved Boy. He enquired everyone
decided to appear before the sage in the form of about the location of Ananthan Kaadu but only in
Lord Krishna. vain.
Suddenly the sage saw before him a young One day, he saw a mother scolding her child.
Boy of around five years of age. He was the If you do that again, I will leave you in Ananthan
embodiment of splendor. His body was radiating kaadu! she told her son. Pricking his ears at the
with divine light. The Child was wearing jewels and mention of the place, the sage asked her about the
gemstones. location of the forest. Finding out the directions from
At once, the sage was captivated by the divine her, he hurried towards the place as fast as his legs
charm of Child Krishna. He took the Child in his could take him.
arms, showered his affection on Him and asked, He entered a lush forest, filled with trees and
Oh Radiant Child! I dont know what is the power the sounds of birds and animals, and searched for
that makes me feel so immensely elated in Your the Child.
presence. Will You agree to be with me forever in The Boy suddenly appeared at a distance.
my hermitage? He beckoned to the sage and ran away from him.
The Child started to speak in a voice which The sage followed him, rushing with all his strength.
could put even the sugar-throated cuckoo to shame, Suddenly, the boy entered a massive Madhuca
Oh sage! I am pleased to stay with you here. But (Iluppai) tree and the tree came down with a crash.
never once should you scold Me or hit Me in a fit The entire forest quietened down in the
of anger. Nor should you question my activities. If aftermath of the large crash. When the dust cleared,
you break this condition, I will run away from you! a stupendous sight unfolded in front of the sages
The sage who was floating on the clouds of eyes.
the Childs acceptance, agreed to the Childs stipulation Lord Narayana, in His entire divine splendor,
immediately. lay on His majestic serpent Anantha in a colossal
The Child Lord stayed with the sage and form which was extending all over Kerala. The Lords
mystified him with His divine plays. The sage also head was at Thiruvallam and His lotus feet at
showered the Boy with all his love and affection. Tripappur.
The Boy too enjoyed the company of the sage. Bewildered by the awesome sight and unable
Though the Child often did a lot of naughty to take it all in at once, the sage viewed the Lord
activities, keeping in mind his promise, the sage in three different sections - His head and chest at
did not allow himself to get infuriated. one place, His sacred lotus bearing navel at another,
Years passed. One day, Krishna decided that and His divine feet at yet another place.
the time was ripe to reveal Himself to the sage. At that time, the sage was able to see a huge
When the sage was performing his morning worship, lotus of eight petals emerging from the navel of the
the Child walked up to him, took the salagrama Lord. One of the petals was with golden hue it
from the ordained place and put it in His mouth. was nothing but mount Meru.
Sage Diwakara was shocked at this act of The sage pleaded pardon for chastising Lord
the Child. Besides, the Child rolled the salagrama Krishna who had come to shower His mercy on him
around his mouth and made such a noise that the and then requested the Lord to reduce His size,
sage lost his patience. so that his eyes may have the joy of having His
He ran after the Child to catch and punish complete darshan.
Him. But the Child ran away and hid Himself behind The Lord asked, Of what size do you want
a tree. The sage caught hold of the Boy and chastised Me to have My Divine Body?
Him for His behavior. The sage put his tridanda (holy staff) down
P#OÔQ, P@Q, @Q x K _" H~ QO.

and said, The length of Your divine body should in the banks of Cauvery as Lord Sharngapani! May
not exceed the total length of the three sticks of that Lord shine in my mind always!
this tridanda! Similarly, the Lord whose mammoth form is
The Lord too agreed and shrunk Himself, as incomprehensible even to the Vedas and great seers
we saw in the anecdote on the name 197 (Sutapaa:) shrunk Himself to the form desired by the sage
that the Lord takes His form according to the wish Diwakara as Lord Anantapadmanabha.
and contemplation of His devotees. To bear testimony to the verity that it is the
The Lord spoke to the sage, It is to test you Lord with the golden petalled lotus in His navel,
that I came as a Boy who gave you countless tortures. who reclines on Adi Sesha in Thiruvananthapuram,
I wish to remain in this place and grant people He adorns golden armour.
happiness and good fortune. Initially you had to resort Thus the Lord with the gargantuan lotus of
to three different places to have darshan of three eight petals in His navel is called PADMANAABHA.
different parts of My divine body. Now I have shrunken This name refers to the primordial incarnation of
myself to give darshan to devotees like you. In the Lord even before the vyooha.
remembrance of this act, this shrine of mine will
have three entrances through which people can have Nirukti puts this in nutshell:
my darshan!
us| u o bt o @
Thirukkudanthai Desikan says in
Aparyaptamruta-dhyana-sopanam: z y utNum| N z Xoz @
{ ot n uX: GXoz @@
n [z u o u outz z
NmuNTw @ Those who want to achieve even mammoth
Eu | o NNuoz tuqmz oyTz things in words of one syllable in their lives can
W T z | P uom o uYXz t z @@ meditate on the Divine Form of VISA Baalaajee in
The unchanging and supremely effulgent Lord, Chilkur and chant the name
who is immeasurable even to the Vedas, the reservoir PADMANAABHAAYA NAMA:
of auspiciousness and the purest of the pure, has,
for the sake of His devotees, manifested Himself @@ :@@
!
All slokas Chant 28 times
FO ~=`< #= G nz :
FO $+H #= For self employed people, for promotions and
G J yNz : success in games.
For overcoming bad habits H_H~, O Lk L# "iH, L#`
^~"@#O_ q=H O^_xH. ^= PtOK "iH.
FO =+\~ #= G bN : FO ` =< #= G o :
For Success in Business, Interviews, Visa
For better health. =Oz P~QxH.
Interviews, building relationship
"~a=$kH, WO@~ O FO ``< #= G onz :
H=_xH iOKO_. To remove mental stress and for mental
peace
FO N=` #= G yoz : =# H P~QxH =# H Xu _ #O_
Please Chant for Handsome Appearance and wealth.
q=HH.
s~ O^~xH, O^.
FO JH~ #= G Eq : FO ~} #= G |mz :
For Job Satisfaction
For Education and better Financial strength. L^QO, K x JOH` "xH, `$H.
qâ=$kH =i S~a=$kH.
HiH` rqOK =HH "=O LO_^ . "=O` rqOK =HH HiH LO_=.
Madhura Vijayam - 71 Sri Ranganatha Travel Part II

Tamil Manuscript : Sree Venugopalan, Chennai English Translation : CSL Narasimhan
Story so far: The two boys Vallabha and Dutta set for the war as this war is war of truth. Raise your
out on expedition to find the idol of Lord Ranganatha army and also raise wealth for this noble war was
which was lost during Muslim invasion could finally his slogan to all rich kingdoms. This has made the
locate him along with one kodava who had been people of Mulvoy turn highly energetic and enthusiastic.
protected the idol for eighteen years in the deep forest They have prepared for battles like these several times
of Chandragiri.Since then their mission is to restore against Bahmanis in the North but this war was a
the idol back to Srirangam. Lord Ranganatha was different one. They were showing lot of enthusiasm
brought to Tirumala and King Ranganatha Yadavaraya for this war. Unfortunately they have never worshipped
the ruler of that place patronized the upkeep of the the great ancient temples of Srirangam, Rameshwaram
idol with daily pujas. Coincidentally Sri Gopanna, Madurai so far for more than 40 years. And so the
commander-in-chief of the Vijayanagaras mulvoy younger generations though they know the glory of
province reaches Tirumala in search of Lord these cities a bit they have never seen the place
Ranganatha and he promises Vallabha to restore Lord
and knew nothing more than that. They were waiting
Ranganatha to Sri Rangam with the help of Vijayanagara
for an opportunity to have a darshan of all these holy
king. Vallabha, Datta and Vallabhas mother
Vasanthika meet Gopanna to find out about the plans
places which has been praised by Alwars and
of restoring Lord Ranganatha to Sri Rangam. It was Nayanmars by way of various hymns about them.
10 years since the Rajagambhira Kingdom became So they were really excited when they came to know
part of Vijayanagar and still no further advancement that there will a war against Sultan so that they can
action was taken against Madurai Sultan due to trouble be witness these places. People were busy collecting
from Bahamani sultansMeanwhile Vallabha in love with lot of gold coins and precious gems and placing them
the daughter of Pandya king Makaravizhiyal and in the Pandams (treasury). The soldiers were busy
promised her that he will marry her after the successful making huge amount of arrows, swords and spears
completion of his mission. Gopanna takes up on him required for the battle. They also produced thick bed
and vows to take up the expedition now and reaches like armors and steel armors. Many people also offered
Kanchi, the capital of King Kampana Raya. Gopanna their horses and buffaloes which have been
meets Kampana, and the King with all others has an domesticated by them free of cost. Everywhere people
extensive meeting with ministers regarding an attack were practicing sword fights and bow and arrow as
on Sultan. As per the discussion they all decided to well as riding the horses and elephants. Right from
send Vallabha and Dutta to study the Mughal army, Tuluva kingdom in the west to Warangal in the east
their strengths and weaknesses. Vallbha and Dutta everybody were occupied with the preparations with
set on this expedition and went through different villages just one goal in their mind that is winning Madurai.
and finally decided to go to Srirangam. On the way to
Srirangam they reached Azhagiya Manavalam village.
After having prepared for the battle in Mulvoy , Gopanna
There they met Thriumanathoon Nambi, the son of set his journey to Thirunarayanapuram. There, after
Singapiran and was surprised to know many things reaching the top of the hill, he straight away went
including the secret pooja being done for idol of to Swamy Vendantha Deshikars ashram and fell on
Ranganatha. On suggestion of Tirumana thoon Nambi the feet of Swamy Deshikarncompletely. He was doing
every one plans to go to Kannanore fort along with the same till Swami Deshikan stopped him to do.
him with gifts including a devadasi girl.After visiting Then with all humility bending his hands and one
Kannanore and studying Sultans weeknesses, Dutta hand at his mouth he stood before Swami Deshikan.
came out with a plan that somehow sultan has be to He was so excited to see swami Desikan at his old
infected with sexual disease and has to be moved to age. He had crossed 100 years at that time. Since
Madurai from Kannanoor. As a part of the plan tirumana he has seen 100 summers,100 springs in his life,
thoon nambi convinced Sultan and brought back the he was shining like a bright star emancipated with
same devadasi to the village to get infected with the extreme knowledge both internally and externally.
disease. She was then sent back to Sultan and the Though he was slim, his body was shining like a
disease was transformed to Sultan. Slowly the Sultans sandalwood. His hair was glowing though the hair
disease was getting aggravated day by day. Tara, the had completely turned grey like thumba flower. His
devadasi influenced the Sultan to move to Madurai eyes were not only shining but there was some kind
and so he shifted there now of divinity too which was a pleasant feeling to everyone
In Kanchi the work of setting up an army started whoever meets him. His entire appearance is so divine
swiftly. The message was sent to Pandya king and that one may feel somebody from devaloka has taken
Kerala king (Chera King) seeking their support against the human form and is living on the earth.
Sultan. Also a troupe was sent to North to gather Gopanna, after paying respects to this divine soul,
all kings of small kingdoms. Gopanna rushed to Mulvoy got up and slowly lifted his eyes to meet Swamis
province and other ministers went in other directions. eyes. And when he saw his eyes his whole body
The Kannada speaking region and telugu speaking shivered out of respect and fear and slowly whispered
region people were requested by Gopanna to support Swami!
x~O`~O `# , P~@O =O_e J^ ` . ` ^~ =x+ kOKx k LO_^ .

Swami Deshikan too smiled at him and asked first boundary line as a mark of their victory. Then
Gopanna! Has the time come? both Gopanna and Kampanaraya entered the first village.
Yes swami! Yes swami!" replied Gopanna stammering. The people of the village could not believe their eyes.
Thats good Gopanna! You will definitely be blessed They were surprised to see their Kings could enter
with the valuable wealth of Lord Ranganatha. That the Sultan occupied region bravely. The anxiouosness
will bring your kingdom undimnishing prosperity. In and ethusisasm caught them and they all rushed to
future, there will not be any such attacks by Yavanas the nearby forest and brought more people who were
on Ranganatha temple. The entire region, villages, hiding in fear of Sultan. The people gathered and
cities will prosper greatly. Gopanna! Start the battle welcomed Kampanaraya by playing Tarai and Tappatai
without fear leaving the burden on Lord Ranganatha Vadyam (musical instruments to welcome people with
by chanting Ashtakshara mantra! Success is yours! honour). Such was the cultural harm that happened
said the great scholar swami Deshikan . to Tamil speaking people in Sultans reign land that
Gopanna after hearing this got so elated and the ladies could not even perform aarthi properly for
replied,Swami! I was having a worry all these years welcoming the troops most of the practices have
that I had delayed this battle of Madurai for a long vanished under Sultans rule for more than 48 years.
time and that guilty consciousness is pricking me Some elderly people helped them and taught them
all the time and eating away my soul. Please advice to perform aarthi. Gopanna addressed the charged
me as to what to do? Begged Gopanna. crowd, From now onwards you can lead your life
without fear and you can carry on your way of worship.
After hearing this Swami Deshikans eyes smiled.
Gopanna! Have you not read what Lord Krishna has Long live Kampana! Long live Gopanna! Long live
told in Bhagawat Gita? When the Lord took his full Vijayanagara Kingdom! There was roar of these words
form(viswaroopam) he showed to Arjuna that the everywhere in that region. Gopanna had a desire that
enemies were being crushed under his Cananine as soon as they capture the first village, Lord
teeth. What could be the meaning of that depiction. Ranganatha had to be taken inside along with him.
He uses us as a tool to achieve a task. But truly So he sent two people to Singavaram and Lord
speaking he is the one who does it and completes Ranganatha reached the village the next day in the
the task. Likewise, here you are being used as his afternoon with all pomp and glory. The king and his
tool to complete his task. So do not feel guilty that troop of army got elated witnessing Lord Ranganatha
you did not do anything all these days. You should they prostrated completely in front of the Lord and
convince yourself saying that the Lord did not find took good care of the Lord by performing the rituals.
the time suitable all these days said Swami Deshikan The villagers who witnessed all this got excited as
in graceful voice. After hearing swamis wonderful the people who were below 50 years of age are
words, Gopanna felt his heart has become light and witnessing such kind of rituals for the first time in
cool. He felt the burden which he had all these years their life. They felt their hearts were filled with full of
in his heart got dissolved. As per your wish Swamy! happiness. Those who were above 60 years, they had
saying this he bent down and fell on swamys feet witnessed such rituals in their childhood. For most
once again. Swamy! Because of you this country of them it was like a dream. So after witnessing these,
is graced as well as we are graced by your presence. they were also excited. Few important people of the
After paying respects he finally took leave from Swami village paid their homage to the King by saluting before
Deshikans ashram. him and promised him that they will send the youths
from the village for the battle. Gopanna was so elated
It was in the Parithabi year in the month of Chithirai
to see all these. His eyes became wet.
according to Tamil calendar i.e. (1371 AD) two sets
of army from two different directions marched for He went to Kampana Raya when he was alone and
battle against Sultan. said, "Majesty! We misjudged in one way."
From Kancheepuram in the north and from What way? asked Kampanaraya.
Sathyamangalam in the north west direction. The two We started this journey with just 30000 people in
sets of army started towards Madurai separately. There the army. We were also worried that the enemy army
was an excitement all around in the army which the has around one lakh people. But dont you see Lord
Vijayanagar Kingdom never experienced before. The Ranganatha has shown the way? Said Gopanna
army people were fully charged with vigour and valor But this village youths would hardly be a hundred
to face the battle. Gopanna and Kampanaaraya were people. Asked Kampana Raya.
in the army of Kanceepuram side. They reached the Not like that. We can collect the people from the
Sultan occupied region within a day. villages we come cross. Not only like that we can
After reaching there, Gopanna and Kampanaraya also send people to the nearby villages and request
performed pooja. With great roar of victory slogans them to join too. We will gather our army from the
they entered the region. When they came near the enemys place itself. Said Gopanna
first boundary line of Sultans place which was close Next day Gopanna and Kampanaraya set aside their
to a furlong, some twenty sultans who were there journey after bidding farewell from the village people.
near the line started running after seeing the to be continued
Vijayanagara army. They laid the Varaha flag at the
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All slokas Chant 108 times
FO <~O =+ #= FO H`* #= FO *uO` #=

G u z : G qz r : G [zuooz :
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.
P^ L#C_ iOKO_. OÒQ @, WO_ H<## "iH. +"# K H~.

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EJmy \oz z yV o @ @
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Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)
=`#~x` H` w H# [Ì # ~^$l#O <~ =$Ò # ~` II

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[# OQ` O =## x~OQ LOKÒk.
AHOBILAM AND AHOBILA MUTT - 58
M.V. SOUNDARARAJAN
So far we have been enlightening ourselves with too: z|n: n: @
the greatness of Ahobilam. We are continuing this
journey and will now change the course to understand EozDu oz t: Fuo n @@
this holy place even deeper with the eyes of two NzmtnzO t on um| @
celestal beings Gandharvas who keep wandering
to various holy places. These Gandharvas have uU : ezn: yu| |zo @@
been imagined by a writer to have visited Ahobilam Lord Narasimha pleased by the Pada raja Stotra
during the period of 41 Jeer of Sri Ahobila Mutt and and penance of Lord Rudra appeared before him
it has been brought out in form of a fiction anecdote and granted a promise that after this kalpa Lord
linking with various events during 1916-17 and is Siva will be given Mukti from Samsara and he will
published in Vedanta Deepikai. The writer is attain Paramapada. It is said that zquXZzt|: ,
anonymous and he had performed the holy journey
which means if one desires Salvation and does not
to Ahobilam. The coverage is titled as Ahobilam and
want to come back to this cycle of birth and death
the two Gandharvas. VAK will be presenting this
(Samsara) one has to pray to Lord Narasimha in
to the readers:
Ahobilam. This place where Rudra was granted boons
AHOBILAM AND THE TWO GANDHARVAS became known as Rudravaram or Rudrapuram. Look
Vedants Deepikai, Vol 7, No 3 my fried, you are seeing a great town beneath our
Valgubhashana and Madhuraalaapa are two aircraft. This is the place where Lord Nandi did
Gandharvas who visited Ahobilam during its penance on Rudra and from the pleased Rudra Nandi
Samprokshanam performed during Kaliyugadi 5017 obtained the position of Chief of Pramada Gana or
(1916), Nala year, Avani month 26th day. They Pramada Army. This place was known as Nandi Varam
remembered the Purana sloka: or Nandi Puram and later it is now known as Nandyal.
The Puranas say this:
N Tum Tz Tuuo: @
tzXz Tz z\uoz @
T To Y{ zuzuz @@ T l { utNz: @@
(Staying In Kashi for thousand yugas. In prayaga uu T o: ozz tm
for 20 yugas, in Gaya one hundered yougas is equal
to staying in Ahobilam for one day) oo: z T u{zMu\o:
They planned to visit Ahobilam, have darshan of 9 t Eun tn oon: @@
Narasimhas and attend the Samprokshanam. They Eo| To:
boarded a fast flying Vimana (aircraft). At that time
It is said in Puranas that here Lord Sivas disciple
Madhuraalaapa said to Valgubhaashana Oh!
Nandeeswara or the Bull performed penance on Lord
Valgubhashana, here is a Siva shrine. There Rudra
Siva and obtained the boon of becoming Pramadha
performed penance to please Lord Narasimha
ganeshwara. While saying this they reached
chanting the Narasimha Mantra . He composed
Ahobilam. They alighted from the aircraft and at that
Narasimha Pada Raja stotra during this penance
time they saw several Vaideekas chanting Vedas.
and prayed to Lord Narasimha. They were elated. (To be continued)
Chant 28 times
Nz N N Nuz @ D Hx iOKO_.
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Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XH ~, =OQyi
this sloka bestows intimacy, mutual affection and = J=~H 38 U. Z< O|O^ =z< o
trust between couples.
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Ramanujas Journey to Sharada Peeth Kashmir

Serial - 1 CSL Narasimhan
Lord Ramanuja, the great Vaishnavite seer whose There are several integrated prayers on Goddess
1000 th year birth day was celebrated this year Saraswathi and River Saraswathi in the Vedas. E.g.
throughout India with pomp and glory. He was a seer One of the Yajurveda Prayers say:
who brought to light the concept of the whole universe t oz uo @ Tzz @ oz z u\yuo@ QuWS
as one family : Vasudhaiva kutumbikam and brought uo (Oh! Goddess Saraswathi who is flowing
to light the right understanding and interpretation in the form of River, the nectar that is there
of Vedas and established equal chance for all living in your water which has also been there in the
beings to attain salvation at the end of the current cows and horses in here, please make my mouth
birth by surrendering before the Lord Saranagathi. also blessed with that same nectar) This prayer
In order to putforth his understanding Lord Ramanuja is used to please the Goddess to bestow good
had to first understand what his predecessor Acharyas knowledge and sweet speech..
have done to explain the Vedas. On this account According to the medieval commentator Uvata, the
he visited atleast twice to Sharada Peetham of main River Sarasvati has Punjab rivers Drishadvati,
Kashmir which was the seat of Goddess Saraswathi Satudri (Sutlej), Chandrabhaga (Chenab), Vipasa (Beas)
and a huge store house of learning known as Shree and the Iravati (Ravi) as one of its tributaries. As a
Bhandaram. VAK is attempting to bring the interesting river, Saraswathi seems to have emanated from the
items of this effort of Lord Ramanuja to its readers. Big Himalayan range and has been flowing in multi
Before we come to the subject of Lord Ramanuja, directions among which her appearance in Triveni
it is important for the Readers to know what makes Sangam Allahabad is one of the main ones..
Sharada Peeth so unique and how Goddess In Shanti Parva of Mahabharata, Saraswathis
Saraswathi has made this her abode and how this emanation is described. She has been creating sacred
place became seat of Learning and a store house civilizations around her . One of the main
of ancient books. To know about Sharada peetham establishments of knowledge around her origin had
one also have to know about Kashmir first and then been Takshashila which is in northerly direction of
proceed. As per the Puranas we understand that Kashmir from where it is said Sage Vaishampayana
Lord Brahma and Goddess Saraswathi made Kashmir hailed. It is also mentioned in Mahabharatha that
area as their abode to execute creation. Lord Brahma the River Saraswathi in later days changed her course
and Saraswathi performed Yagnyas in Kashmir area and went underground.
and it has been accepted by the natural fires coming There are distinct references to Saraswati and
of earth here. Raja Tarangini describes this as follows: Kasmira in Mahabharat. Sage Vaishampayana refers
| oSz T|nu@ \o uoTwuo [\{u| :@@ several times about Kashmir in Mahabharatha. There
Here Goddess Saraswathi along with Lord Brahma is also reference of Kashmir in Ramayana . There
worshipped Lord Hayagreeva (lord of knowledge), is a story in the puranas which describes how Kashmir
one of the form of Lord Narayana during their daily valley was created .
chores and she became the holder of Knowledge Nila Mata Purana and Gangodbheda Maahatmyam
required for and by the creations. When Lord Brahma are two ancient puranas covering the history of
could not recap Vedas needed for creation due to Kashmir which was extensively used by Kalhana
atrocities of Demons Madhu and Kaitabha, Lord in his Magnum Opus Rajatarangini which is
Narayana took the form of Hayagreeva, killed the considered authentic historic representation of
demons, brought back the Vedas and taught Lord Kashmir area. These texts dont form part of the
Brahma back all the Vedas. Goddess Saraswathi 18 Puranas but are held very sacred by many revered
also took the form of River Saraswathi on the banks people. It is said that items that are seemingly long
of which significant number of Sages and knowledgable and out of context in Mahabharata have been covered
people were thriving using her sweet waters which in a Purana called Nila Mata purana which is well
is said to have capacity to improve knowledge. revered by Kashmiris. The NIlamata Purana (yo
Several Prajapatis were created which led to the m) is an ancient text (6th to 8th century AD)
creation of Vaivasvatha Manu and then mankind.
from Kashmir which contains information on its history,
These noble people performed several penances and
geography, religion, and folklore. It was used vividly
sacrifices (Yagnyas) on the banks of River Saraswati.
by Kalhana as one of sources of his history.
H=tH}
x =H rqÒ U xh kOK_ . H ~_ .
According to Nila Mata Purana, Kashmir was originally in creation wanted to perform Yagnya here at an
a lake known as Sati Saras. Kashmir would have elevated and remote place in Kashmir land called
been derived from either kashyapa-mir (Kashyapas Bheda giri (may also sometimes have been known
Lake) or kashyapa-meru (Kashyapas Mountain). as Veda Giri). Like his preceptor and creator Brahma,
The Nilamata Purana describes the Valleys origin Sage Pulasthya was also an ardent devotee of Lord
from the waters, a lake called Sati-saras. In Narayana whom here he worshipped in the form of
Mahabharat also sage Brihadashva and Sage Hayagreeva. There was a need for sacred water for
Vaishampayana provide information about Kashmir the Yagnya and Sage Pulasthya performed severe
to Emperor Janamejaya during the snake sacrifice penance praying to Saraswathi for that :
Sarpa Yaga. In Neela Mata Purana an extensive mz tzy oy \zu|u\yoy @
record of this conversation is provided which is not yuo @ E utz wo: |ot
existant in Mahabharata, based on which Rajatarangini
summarises the story as follows:
oy \o To r @
oy: Nnwuo o@ Nq{ uzmzu| : m| oum b@@ tzy \\m Vwo\y S z Yoy wmzo @@
The above Veda Mantra seems to have been
Es {oyzu oz oz @ umzztyo| \w\@@ suggesting also the Sharadapeetham birth with the
Nz oto:s Voun \z@ u|z onz { Ny Fuo lg@@ words E z utz wo: |ot oy which is
G{oou:t tlgNlgoum@ n|Tyz yz uoz @@ interesting to see how Vedas provide us multiple
During creation at the beginning of the Kalpa there items within the same verse. Sayanna in his
was a great lake here called Sati saras which was commentary says z oy, EN r uo ut: NtTXZo@
full of water and completely occupied the valley
between the mountains as it was at the belly of
w o: | o tTXZo @ z z N z z { uobuo
Himalayas and the place was allotted by Vishnu osTXZunns|: Oh! Goddess Saraswathi please
to the Nagas as per the request by Sage Kashyapa. protect us by providing all the materials such as
Then follows the story of the demon Jalodbbava born food for Yaga. Please come to our Yagnya. Please
in the waters and reared by the Nagas. Having come from the heaven or from big mountain or
obtained boons from Brahma, the demon began to mountain Meru. Since Kashmir is Kashya-meru the
destroy the descendants of Manu dwelling in the prayer was answered by the Goddess Saraswathi
lands of Darvabhisara, Gandbars, Jubundura, the and she gushed in the form of water cutting across
Sakas, the Khasas etc. Seeing this devastation, the big mountain to appear before Sage Paulasthya
Nila the king of the Nagas approached his father first in the form of water. This water is known as
Kashyapa and prayed to him to intercede with the Gangodbheda. Sage Paulasthya again performed
gods to punish the evil-doer and to save the innocent Penance to have a glimpse of the Goddess and
victims. He requested the gods, Brahma, Vishnu worship her. She appeared to him after years of
as Upendra and Siva to do the needful. Vishnu Penance in the form of a Swan. At the request of
followed by Brahma, Siva and various other deities, Sage Pulasthya, Goddess Saraswathi made the Beda-
proceeded to Naubandhana to punish the demon. Giri as her permanent abode and assured him that
The demon was imperishable in the waters; so Vishnu her waters will always be flowing here which is
asked Ananta to make an outlet for the waters of described by Kalhana as :
Sati Sara by breaking forth the mountain-barriers. tzy zguTz: wWTz TWTzztY{@
He did accordingly. Vishnu then cut off the demons zo|oz oy@@
head with his disc. Now the dry land being available EzM t tz oz qmo@
in the valley, Kasyapa expressed the desire that
it should be inhabited by both the Nagas as well
ouWTmy oy my Y Nu zuo@@
as the descendants of Manu.This is none other Thus the Sharada Peetham was born. This is also
than the valley of Kashmir. known as Sharada Vanam. Many Sages were having
Another important text Gangodbheda Mahatmya their abode near Sharada Peetham and it had become
provides an account of how Goddess Saraswathi a place of great collection of sages, learned people
selected her abode here and created Saraswathi and their library of good books which is known as
Peetham. As we saw earlier, Parajapathis thrived Shree Bhandaram. Sage Vaishampayana belonged
on the banks of River saraswathi to assist Lord to this area. Similarly Sage Shandilya hailed from
Brahma and perform yagnyas. Sage Pulasthya who Sharada Vanam.
was one of the Prajapathis assisting Lord Brahma (to be continued)
` " eH "H O Hxk LO_^ .

NEWS Remembering PVRK Prasad The Institution Builder...
PVRK Prasad (77 years) who expired on 21-8-2017, believed in system and recommended solutioins for many
complicated situations.... We at 'VAK' remember him for all his contributions towards the Temple System at large. Below
are a few key old news items to remember him... -Editor
For Tirumala Darshanam Issue ...
The Three Member Committee (Committee of Experts popularly known as PVRK Prasad Committee
headed by Sri PVRK Prasad, Sri Chengappa, Ex-Commissioner of Endowments, Sri Chakradhar
Rao, Ex-Joint Executive Officer, TTD all of them Retired IAS Officers) had recommended the dispensing
of the Darshan Ticket system. This Committee was constituted in the year 2004 by the Government
to suggest on the Master Plan for TTD and they have given an excellent report on Temple Administration.
Unfortunately, even the top officers of the TTD have no time to read the report which is 558 pages and
contains 19 appendices. VAK is publishing the relevant extracts from the report.. Pages 198,199,
Recommendations 10.2, 10.3.
Before we make our recommendations, let us examine the darshan situation in the Tirumala
temple. There is free darshan, there is darshan with purchase of Arjitha seva tickets and darshan
by purchasing darshan tickets. There has been lot of criticism about the introduction of darshan
tickets from several organizations including Temple Protection Committee, Hindu Sampradaya Parirakshana
committee, etc. Many such organizations have been very vocal about this issue, not only relating
to Tirumala but with reference to the entire temple administration in the state. There has been a
feeling that temples have become very commercial. There is discrimination between paying pilgrim
and nonpaying pilgrim. Fortunately or unfortunately this seva concept have been introduced in Tirumala
when the Chairman of the present committee was the executive officer during 1978 to 1982 .
Care has to be taken in managing queue lines in such a way that sevadars should be able to get
darshan as quickly as possible. However, the seva darshan queue and general queue shall merge
either at Mahadwaram or at Vendivakili. The temple can think of having two to three categories of
Arjitha seva tickets for all Arjitha sevas performed and provide convenient darshan. The darshan
facility on the purchase of any Arjitha seva ticket can be availed throughout the day when the temple
is open for darshan. Other details can be worked out by T.T.D. Reading the above, it is very
clear that the PVRK Prasad Committee has recommended withdrawal of Darshan tickets.
For Chilkur Temple Issue ...
The High Courts Judgment dated 10.2.2006 on Sri Balaji temple Chilkur was misinterpreted deliberately
and used as a tool to victimize and destroy the temple system. We had to publish the real analysis in
VAK in the month of March 2006. The authorities were stubborn in not accepting the true analysis and
due to the severe agony and frustration of the Devotees, we had to approach the Supreme Court. The
Apex Court heard this Special Leave Petition on 31st March 2006 and delivered its Judgment the same
day. The intensity of the opinion of the Judges was in favour of the de- commercialization and de- politicization
of temples being done at Chilkur.
The Hindu News paper dt. 2-4-2006 reported...
"SC clarifies on trust board for Chilkur temple - J. Venkatesan
New Delhi: The Supreme Court on Friday said that the Andhra Pradesh Government should take an independent
decision on the constitution of a Board of Trustees to administer the Chilkur Balaji temple in Ranga Reddy
district without any reference to the High Court order.
A Bench of Justice Ruma Pal and Justice Dalveer Bhandari, (Presently serving at International Court of
Justice) disposing of a special leave petition filed by M.V. Soundara Rajan (who is now managing the
affairs of the temple), clarified that the High Court had not dealt with the contentions of the petitioner with
respect to the appointment of a trust board to administer the Balaji temple. The Bench, therefore, permitted
the State Government to independently decide the issue...."
Keeping in view the sensitive nature of the entire issue relating to Chilkur temple, particularly
the orders of the Honble Supreme Court of India, Dt. 31.3.06 and further based on representation
from Dr. M. V. Soundararajan, Hereditary Archaka cum Trustee, Chilkur Balaji temple and your
Editor, the Govt. of AP issued G.O. Ms. No. 678 Dt. 9/6/2006, appointing the Three-man Committee
of experts, under the Chairmanship of Sri PVRK Prasad IAS (Retd.).
Actually, Chilkur's blessed experiment with a focus on delinking money and God, influence and God
should get extended to all the temples. The least that can be expected is to allow this unique experiment
to continue unhindered. The philosophy behind the experiment and the miraculous divine sanction should
be taken together and future course of action must be a realistic and befitting one.
Sri PVRK Prasad Committee submitted its report on August 15, 2006 after taking into consideration
over 75,000 signatures and 68,994 online petitions and suggestions emerging at public hearings.
This report resulted in a Unique GO for Chilkur Balaji Temple... !
~ Ò Z` K [OH`. . . ÒQ HO^< Oz XH J_Q H #_. . . tY~QO g^<.

Chant 108 times
FO q #= FO +~H #=
G sue : G Nq :
To keep Evil forces at bay. For overcoming bad times.
^+ #O_ H_H#@. H #O_ q=H O^_xH.
|} q"K# #$O Ò Chant one time
1. ^=` H~ ^~O O =^=O 6. ^ =~Ô NO ^`~ qî}O

N #$OO =g~O #=q |}=H N #$OO =g~O #=q |}=H
2. H eOy` "=OQO H<O =~^HO 7. ~Q _`<O, H<=Ô
N #$OO =g~O #=q |}=H N #$OO =g~O #=q |}=H
8. "^ "Ô` *O |~^k =OkÒ
3. PO` =^~O OY KH^ î}O
N #$OO =g~O #=q |}=H
N #$OO =g~O #=q |}=H
9. WÔ ~` xÒ |}"K# OlÒ
4. ~}` ~O H^[q+<#O J#$}*` ` ^#O j="`
N #$OO =g~O #=q |}=H
D `x Jx Ji, ^, PiH W|O^`
5. O<^# =` kQOu <#" L#" O =O XHi i KHx
N #$OO =g~O #=q |}=H eÒ aOk.
FO `^ #= G otz : FO ^` #= G z :
Chant this name to amend soured friendship For issueless couple. O`# H~
or any personal relationship FO q^` #= G uz :
q`` =O OKH=_xH, Ô` Pregnant ladies to chant for healthy babies.
J<#`. P~QH~"# t= H~
Chant one time
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham Sri Nrisimham mahaaveeraam
sabhaastambha-samudbhavam namaami runamuktaye
Sri Nrisimham mahaaveeram
Prahlaada varadam sreesam
namaami runamuktaye
daityesvara-vidaarinam
Lakshmyaalingita-vaamaangam Sri Nrisimham mahaaveeram
bhaktaanaam varadaayakam namaami runamuktaye
Sri Nrisimham mahaveeram
Krooragrahaih peeditaanaam
namaami runamuktaye
bhaktaanaam abhayapradam
Aanthramaalaadharam Sankha Sri Nrisimham mahaaveeram
Chakraabja aayudha dha arina m namaami runamuktaye
Sri Nrisimham mahaaveeram
Vedavedaanta-yajnesam
namaami runamuktaye
Brahma Rudraadi vanditam
Smaranaat sarvapaapagnam Sri Nrisimham mahaaveeram
kadrooja visha naasanam namaami runamuktaye
Sri Nrisimha mahaaveeraam
Ya idam patathe nityam runa
namaami runamuktaye
mochana samjnitam
Simhanaadena Mahataa Anrunee jaayate satyo dhanam
Digdhanthi Bhaya Naashanam sheeghram avaapnuyaat
k=Ok "Q`# nx P~_xH uOK , uOK" P xq+O h= _ pH\ LO\=x Q~O KH.
J#" DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 155 z~ r J#Q O 155
My Luggage returned... = Ql uiy = aOzOk....

Last year we went on an international
trip. Our luggage was stranded in Dubai Q ` O =` ~ O " = q^ j }
Airport. The reason was an accident due "o#_ ^~ Z~~~ = Qr LO_~Ok.
to which our connecting flight was missed H~}O "~ q=# =Ô =#, "= "=#
by us. Our luggage was not given to us. We q=#O "o~Ok. Ô` Ql = W=^.
returned back from Dubai to India. Even ^~ #O_ uiy WO_ =K=. ^^ <
after one month our luggage was not traced. ~A Q_K~. J_y` =Ok JO@<~ Hx
They said it would be given but we had no ~=@O^ .
news.
JC_ <# '"H uH Wz# ''H~g ~~<
We read about Karthaveeryarjuna <= ~* ... Hx iOK_O "^ \#.
slokam and started chanting it. within a few Hx ~A `~"` = Ql ~O_ Q _ =
days our Luggage of two bags was delivered WO\H `z WK~. WÔ` q"i ^.
at our home. It is purely Swamy's Blessings...
XH ~
A Devotee
Chant 28 times
No| y| \ | z \ @ o mz m To b Y oz @ @
H~g~~< <= ~* "< I ` ~} =`} QÒ #+O K ` II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`~# =, == uiy aOK@ D Hx H` iOKO_.
NEWS i` ÒQ} H O - U\ 40 H@ "H <@_" Ô - } i+` i`~O =Ou *Q ~=#
^~^ : i` ÒQ}# kOK_" H OQ =Y=Ou H. KO^Y~~= u`HOQ "\# i`~O ~R
[ KOÔQ OKH=_O O`+OQ L#^x J@gY =Ou *Q ~=# J<~. ^~^ t"~x Q#ex
} " ^< =<xH H\~Oz# OÒ |^"~O } OH= i+` P^~O '#H`=#O i@ i` ~O
H~H=O U~@K~. H~H=xH =Ou *Q ~=# =Y JukQ [~ "H <\~. J#O`~O P# =\_`
#H`=#O J< =< K H`Q L#^<~. "+O #Oz <O_ ~x = [ K<O^ gQ WH_ "H
<@`<~x K~. "= Ò JO@ } _ i`~O #_O K O`+OQ LO^<~. ~RO =_
q_` i`~O QOQ W\=~ 16 H@ 10 H "H <\=x `~. ZH_ Mm Ô L< JH_ "H
<\x, =YOQ WO_ =O^, Q@, , ^"M<, =Ok~ i~ W Jx O` "H <\x
zOK~. ~RO U\ 40 H@ "H <@_" ÔQ Ò J_Q "#^<~. "H <@_O`@ "\
i~H} `HOQ w< aQ_~# U~@ K#@ =Ou *Q ~=# è~.
} OH= i+` K~< H.g. ~=}Ki =\_` ~R Ò } ^#O x~}O HO H\~Oz# P~
ZH~ O `HOQ ZH~O O "H OK##@ è~. _b ~R Ò `H uxk =^ "}QKi
=\_` 27 #H` [xOz#"~O^~ `= #H` J#Q}OQ [ K<O^ #H` J#Q}OQ "H#
<@`<=x K~. H~H=O ieOQOe Z" J~H_ QOn, Qze H~~@~ Hqi\ ~, #Q~
H~~@~ #~O^Ki, ÒQ} ~R } "^< [#~ H@s ~@ #O`Ki, zi r P ^#
J~_ ~OQ~[<, g<q, } " ^< , < x "H <\~. (#= ÒQ} 3.8.2017)
s~HO Q =K JOÔ D ~A# =O> ~ =K. =H` O ^~ =# K@ U~~K # PH~}

rqÒÒ LO@Ok.
27
Date of Posting 6th & 7th 28 Date of Publication 1st of every month
Registered as a News Paper RNI. No. AP/BIL/2000/2474
Vol.18 VAK / SEPTEMBER / 2017 Postal Registration No. HSE/738/2017-19 No.9
uo uouo W o | : O golden paduke! Some people consider either the forehand
NuouYo NtNz l @ of Sri Ranganatha that includes His Abhayamudra, or His lo-
EuouT N tus-feet respectfully carried above yourself by you, in fact both
oyzQuo t\ @@ of them as their refuge. (Paduka Sahasram)
k` O uOu ~OQ~ F @H ^H! Q O_` HO^~ N~OQx J=^`
HuzÒK# ^H ! ~} " I _# _Ku<<, ^, h= t~+}OQ îOz# ^H=
J
x` =y=OH~O " Q#~<, D ~O_O\h ~HHOQ #=`<=. (^HO)
= fYiÒ Ô|[O " II
z~ r ^"xH xk.... ''_~b * O_^~ =~O_.
D O_H kQ= zOK|_# O KeO HiOK|_#.
1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) (\ OH P ^~^, "~<^ Y,
~OQ~_ l) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) SB A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO^ OH, ^=OQ~O ("~<^ Y)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. OKOx U OÒ #O_< [= K=K.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. H#~ OH, 113, "~< ~_, =`#Q~, "~<^
=O_, ~OQ~_ l, from any branch of Canara Bank situated in any part of India. (=#Ô x U OÒ #O_< [= K =K.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. H OH, z~ Oz, "~<^ =O_, ~OQ~_ l,
from any branch of UCO Bank situated in India. (=#Ô x U OÒ #O_< [= K =K.)
~.100/- Hh KeO Q D xkH [= K =K.
D ` xkx =~_xH Oîh HiOK=#kQ i<=. J HiOz H=~x OOkOK
qH}"# z~ * q^<x PKO^~O xeK `__#O^ P r H$ `=`~.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad
situated in any part of the Country. IFSC Code 'SBHY0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK POST
Colony, Bagh Amberpet, Hyderabad-500 013. Ph : To STAMP
27425640. Only local cheques and DDs drawn in favour
of VAK will be accepted. Subscriptions can be sent
through money orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, Be-
side Karur Vysya Bank ATM, D.D. Colony, Bagh Amberpet,
Hyderabad-500 013; Website : www.vakchilkur.org
Phone : 27425640 Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1- 8- 732/22/B,
Nallakunta, Hyd-44.
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.

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[ The Voice of Temples ]

VITTAL PINDI AT UDIPI DURING KRISHNASHTAMI

z~ PO '#H` g} "^ HKi

"~<^ : z~ r PO g} "^ HKi` =~yOk. =~HO PtOz# "~ "#

Name :........................................................ Address :..............................................................

Phone ................................. email ID........................................ (Please tick the appropriate box)

The whole State of Telangana is immersed in the mammoth greenery program

<<z tz utuT z w u suT z D ouqT:@

There should be no regional boundaries for temples.

EXPANSIVE LOTUS WITH EIGHT PETALS

P#O^OQ, P@Q, @Q x K _" H~ QO.

Madhura Vijayam - 71 Sri Ranganatha Travel Part II

x~O`~O `# , P~@O =O_e J^ ` . ` ^~ =x+ kOKx k LO_^ .

=^$+` =*x K_e. ` =O`OQ rq`x H#yOKe.

k"H~_< =i, ~=` H`~O O^\xH Q=x f `# <\ @<_.

FO <~O =+ #= FO H`* #= FO *uO` #=

P^ L#C_ iOKO_. O`OQ @, WO_ H<## "iH. +"# K H~.

=^~q[O ^~"H...71 =^~ q[O - 11

K@ `# O_ `# u#^. #k `# h~ `# `Q^ . J> ` ~+ K

u| o qzTy N \zo@ N|t wu\ |: Nw zo u:@@

=`#~x` H` w H# [`I # ~^$l#O <~ =$`O # ~` II

[ E{ tz Ny Qz Ny z ubz Nz uL <ozT Nz uo > N|N y

{utN un Nz E ym, y E{ wtT z oy Q Tyo , u\ ym LN o

q[xH XH XH =~O . =~Hi uOK_" .

rq`O@ J=Q# L# =H rq`x kxQ~ K

=[O O\ s~xH....... j y Nz uL Chant 28 times

FO #" <~O =[^O =l}I =[^ =* #" =[ #MKII

H` K x =x+ HO` HxH XO@i"_ `_.

uN LzuouN G << u\>> u\ - 71

qq^ q+ # Z^\"i ^$+H }O #O_ ijeOK =~ O Hey LO_@O UHH q[ ~ O.

^#= K x ^# =, O~=x K^ = =~= .

~=#A - Hj~x ~^~ }O

@O|O@, =[O@, O KO@ ^ ``OQ rqOKe.

#= ^~ OQ XH J_Q =O^ " q[O k J_Q h " " O k.

Ramanujas Journey to Sharada Peeth Kashmir

` " eH "H O Hxk LO_^ .

~ `O Z` K [OH`. . . `OQ HO^< Oz XH J_Q H #_. . . tY~QO g^<.

|} q"K# #$O `O Chant one time

1. ^=` H~ ^~O O =^=O 6. ^ =~^O NO ^`~ q^i}O

My Luggage returned... = Ql uiy = aOzOk....

s~HO Q =K JO^O D ~A# =O> ~ =K. =H` O ^~ =# K@ U~~K # PH~}

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