Jejuri: Arun Kolatkar
Jejuri: Arun Kolatkar
Jejuri: Arun Kolatkar
BY
ARUN KOLATKAR
ENGL3016
ARUN KOLATKAR (1932 – 2004)
Arun Kolatkar was born on 1 November
1932 in Kolhapur, Maharashtra
He was educated in Kolhapur, Pune and
Mumbai
Had Diploma in Painting from J. J. School
Mumbai in 1857
A graphic designer by profession
He was a bilingual poet – wrote in Marathi
and English
He is one of the pioneers of modern poetry
in India
A winner of Commonwealth Poetry Prize
1977
He translated the Marathi poets, especially
Tukaram, into English
He won a Sahitya Akademi Award for his
poetry collection Bhijki Vahi (Wet Notebook)
in 2005
JEJURI
Jejuri, is a collection 31 poems which appeared
originally in English in 1976
Jejuri is a temple town in Western Maharashtra
known for Lord Khandoba
Through this collection Kolatkar presents an
encounter between modern consciousness and
ancient religious tradition.
Things that he observed in his journey to this
religious place are penned down in the form of
short poems
TEMPLE OF LORD KHANDOBA
BACKGROUND OF JEJURI POEMS
Jejuri is a village situated about 48 km
from Pune in Maharashtra
Jejuri has a holy shrine of Lord
Khandoba, a form of Shiva, worshipped
by Shepherd Community in Maharashtra
Lord Khandoba is the God of sword
fighting.
He is a warrior, riding a horse with a
sword as his weapon.
Thousands of pilgrims visit Jejuri
throughout the year.
Khandoba is believed to bestow wealth,
health and children on his devotees.
Lord Khandoba Suitable offerings are made at the
shrine at Khandoba
MAIN THEMES IN JEJURI
scratch a rock
and a legend springs
IMPORTANT POINTS
as graphic in detail
as a flayed man of muscles who could not find
his way back into the anatomy book.
as is leaning against
any old doorway to sober up
like the local drunk
hell with the hinge and damn the jab
the door would have walked out
long long ago
if it weren’t for
that pairs of shorts
left to dry upon its shoulders.
IMPORTANT POINTS
The poem is written in three line stanzas
It is a descriptive poem of detailing every object
that the narrator of the poem sets his eyes upon.
The object is seen on two levels: mundane and the
sacred
Thus the dilapidated condition of the door
suggests the decay of religion and religious
practices.
It is significant that the door should make the
narrator think of Christ and crucifixion.
Something that was at the centre of belief in the
medieval age is now just a broken down, decaying
pathetic object.
The door has been a witness to various traditions.