Jesus Plus Nothing
Jesus Plus Nothing
Jesus Plus Nothing
What follows is a reproduction of the tract and the text of the letter we sent
to the “pastor.” We have placed it here for others to read and study. Hope-
fully, we can benefit many through the teaching of truth by a comparison
of the Scriptures with the popular doctrine of the modern Baptist Church.
It is not our intent to offend or anger our friends who have embraced the
Baptist faith. Rather, we invite an open exchange of ideas and a thorough
investigation of the Word of God.
For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our
Lord. Romans 6:23
But commendeth his love towards us, in that while we were yet sinners, Christ died for
us. Romans 10:9
For by grace are you saved, through faith, and that not of yourselves; it is the gift of
God, not of works lest any man should boast. Ephesians 2:8,9
The proposition which the tract advances is: “Jesus plus nothing is the way to
heaven.” However, I am quite certain that even you do not believe this. Is it possible
for a man to be saved without repentance and faith? (Luke 13:3,5; John 3:16) If, as the
tract implies, salvation is strictly a matter of grace beginning and ending in what Jesus
did on the cross, would it not necessarily be true that all will be saved since the grace of
God that brings salvation has appeared to all men? (Titus 2:11) Knowing that you
believe repentance and faith to be essential to salvation, and that you reject the idea of
universalism, I must conclude that when you say “nothing” you overstate your case.
That you really do not mean “nothing” is also apparent in your instructions to
pray what is commonly referred to as the sinner’s prayer. Is that prayer “something” or
“nothing”? If it is “nothing,” can a man be saved without praying it? If it is “something,”
then isn’t your proposition false and the tract misleading? Where in the Bible do you
ever find a man praying the sinner’s prayer? Jesus never commanded it. The apostles
never authorized it. No New Testament convert was ever instructed to offer it. The
Bible is absolutely silent on this matter of a sinner’s prayer. As a matter of fact, my
Bible says that such a prayer is an abomination to God (Proverbs 15:8,29; 28:9). You
do cite two passages in connection with the instruction to pray. However, Acts 16:31
says believe and Romans 10:13 says call. In the former context, Paul preached Jesus
to the Jailer which included faith, repentance and water baptism (Acts 16:33). In
Romans, Paul is quoting Joel 2:32 which Peter also quoted in Acts 2:21. Just as Paul
answered the question for the Jailer, so Peter answered it for the three thousand on
Pentecost telling them to believe, repent and be baptized in water (Acts 2:36-38). This
is what it means to call upon the name of the Lord and be saved. This is also what
Ananias told Paul. In neither context does an apostle tell an alien sinner to pray the
sinner’s prayer.
Now, I am beginning to understand what you mean when you say “plus
nothing.” What you really want to say is Jesus without water baptism is the way to
heaven. You see we are agreed that faith is essential to salvation, and that repentance
is essential as well. Where we part company is over this matter of water baptism.
Thus, in what sense are repentance and faith “nothing” as far as you are concerned?
Not in the sense that they are unimportant, but in the sense that they are not works of
the kind excluded by such passages as Ephesians 2:8,9 and Romans 3:27,28.
The New Testament teaches us that faith is a work (John 6:29). It is not
something which God does for us. The Pharisees asked, “What shall we do, that we
might work the works of God.” Jesus answered, “This is the work of God, that ye
believe on Him whom He hath sent.” Neither is repentance something that God does
for us. Repentance is worked (2 Corinthians 7:10). But, as Paul says, neither of these
are of such a nature that we may boast (Ephesians 2:8,9). Thus, not all and every
work is excluded from our salvation, only those works in which we may boast.
Therefore, baptism is by nature an act of faith. It is “he that believes and ...”
that is saved. Baptism is effective by virtue of our “faith in the working of God”
(Colossians 2:11,12). There is no trust in ourselves, it is in Christ “by the resurrection”
that baptism does “now save us” (1 Peter 3:21,22). Unlike your sinner’s prayer, the
New Testament is filled with examples of believers being baptized. They are immersed
not because they are saved, but “for the remission of sins” (Acts 2:38). In the New
Testament, the saved believer is the baptized believer (Acts 16:30-34).
So, is the way to heaven “Jesus plus nothing” ? Not according to the Scriptures.
For the alien sinner the way to heaven is the way of faith (Romans 10:10), repentance
(Acts 11:18), confession of faith (Romans 10:10) and baptism for the remission of sins
(Acts 2:38).
I also noticed that you included the church in your list of things which are
unnecessary for salvation. Yet, as with your opposition to baptism, the Scriptures are
against this idea. Reconsider the consequences of what you have said.
Acts 20:28 states that the church of God was “purchased with his own blood.”
Certainly you believe that the blood of Christ is essential to the remission of sins
(Ephesians 1:7; Colossians 1:14). How, then, can you deny that the church which was
purchased with that blood is essential? Furthermore, Ephesians 5:23 states that Christ
is the “Saviour of the body” which is the church (Ephesians 1:22,23). If the Saviour is
essential must not one be among that body which He saves? To deny the essentiality
of the church is ridiculous.
Among all the religious people in the world that fight against water baptism and
the necessity of church membership, no one fights louder and harder than Baptists.
Yet, you of all people ought to defend this truth. Without water baptism you have
neither a name nor a church. And, no sect is more exclusive with respect to receiving
members and extending fellowship to others on the basis of it than you. When you
oppose baptism and the church you simply affirm that that Baptist religion is
unnecessary to salvation. This is what I tell people, and from now on I will prove it by
you.
Another subtle error which I perceived in the tract is the affirmation of the
popular Baptist Doctrine of “once saved always saved” or “the impossibility of
apostasy.” When the tract states, “None of these things will send you to hell ... none of
these things will send you to heaven ...”; you not only make it clear that you believe
there is nothing a person must do to be saved, but also nothing he can do to be lost. I
am not surprised that a tract published by a Baptist Church would advocate this
doctrine. Baptist preachers have for many years said, ”No sin from idolatry to murder
will cause a child of God to be lost.”
If it is impossible for a child of God to sin and be lost why do the New Testament
writers offer so many warnings and exhortations about the need to watch against
falling? Furthermore, what purpose do passages like Acts 8:22 and 1 John 1:7-9 serve
which tell the Christian how to obtain the forgiveness of those sins which he does
commit? As a matter of fact, there is even a specific example of a child of God that did
fall and was lost, Judas. Peter says, “Judas by transgression fell, that he might go to
his own place” (Acts 1:25). John records that he was “a child of perdition” that was lost
(John 17:12). Now, according to your doctrine Judas could not be lost. He had the
Holy Spirit (Matthew 10:20); he could work miracles (Matthew 10:1-4); he cast out
demons (Matthew 10:8; cf. 12:28); he preached by inspiration (Mark 6:12,13).
Furthermore, if you are consistent, you must admit that Judas had “Baptist baptism,”
was a member of the first “Baptist Church” and “an ordained minister” in that church.
This obvious contradiction between truth and Baptist doctrine alone is enough to cause
men of faith to reject the whole system advanced by Baptist churches.
Every one of the sins that your tract mentions as being incapable of sending
one to hell is found in Galatians 5:19-21. Paul says clearly, “They which do such things
will not inherit the kingdom of God.” The list is repeated again in 1 Corinthians 6:9-11
with Paul asking, “Know ye not that the unrighteous shall not inherit the kingdom of
God?” In both passages Paul is talking to believers and warning them that they cannot
practice such sins and be saved.
Mr. Yarbrough has assured me that the Church of Christ in Horne Lake would
welcome a public discussion of the issues raised by this tract. You may contact him,
his son, Mr. Dennis Yarbrough, Mr. Joe Nelson or Mr. Keith Pierce. All these
gentlemen are members of the Horne Lake Church and preach the gospel when given
opportunity.
Jeffrey S. Asher