“autism wouldn’t have been difficult before capitalism” “nothing that caused me burnout existed before industrialization” well what if your boots feel weird against your skin. and your cape is itchy and too heavy. and your brooch keeps making an annoying sound everytime you move and this party is too loud and you’re hungry and there’s pigeon stew but you can’t stand the texture of pigeon so you ate some olives and now your hands feel oily and gross and you drank a little bit too much wine (bc there’s no clear water. also it was too bitter) so now your head hurts and you feel a little hot but not hot enough to take your cape off and you promised this time we leave when I asked, Aurelius! you promised! and don’t forget we still have a three hour ride back home you promised it’s not going to be like last time! or something of the sort.
lgbtunis
the ‘Life only started sucking in the 19th century’ attitude as anti-capitalist praxis is truly hilarious like. personally, if the sun was even a tiny little bit too hot on the back of my neck while i was being kidnapped and taken as a war captive after *insert empire here* conquered my home i wouldve been pissed. praefectus if the shackles feel weird on my skin im killing us both
Reblogged kitten-teearss
people are fine with my mental illness until i start acting mentally ill like girl i tried to tell you what to expect
Reblogged yournewapartment
lesbiankatebush
they should remake breaking bad but instead of making and dealing meth it’s a suburban white mom who makes soap and the same levels of violence, gore, and drama remain
hotelmaintenence
Reblogged yournewapartment
polly pocket clothes
dex-dogtective
Reblogged yournewapartment
urbanfantasyinspiration
Boys will be boys
were-ralph
I’ve never been so invested in anything in my life
Reblogged
deans-ch-ch-cherrypie-deactivat
hvitserk + text posts // part II
(thank you pearl, @bragisrunes & @adrille88 for sending these 💖)
Learning to delete/mute/block before a negative comment takes root in your mind is a modern survival skill. If you're going to wander the overgrown countryside of the internet, you need to develop a quick eye for ticks.
It's deeply tempting to respond to the "well, actually," to the cruel assumption, to the unjust accusation, to the odious viewpoint. It's tempting because you're defaulting to the etiquette of dinner conversation. This isn't a dinner conversation. Someone is shouting at you from a moving car. Turn away.
This is an extremely good and helpful sentiment, and one I’ve subscribed to for a long time. Delete the message quickly and permanently. Last time I got a nasty anon ask I skimmed it, realized what it was, and deleted it. Did one or two phrases sit with me for a while? Sure, maybe 20, 30 minutes. I really wanted to respond. But if I had, that cannonball would still be hanging around my neck and present on my blog, and as it is I don’t remember what it was about or even those two phrases that I thought I would.
I also am of the opinion that it INFURIATES the commenter/sender not to get a response, because why would they be a dickhead if they didn’t want a response, so the longer time passes without one, the healthier I am and the angrier and more anxious they are. It’s good for your mental health AND the healthiest form of vengeance!
My blog is my little online home. When junkmail drops through the letterbox, I throw it away - I don’t put it on my bedroom wall.
Genuinely gives me such satisfaction when I delete anon hate and imagine that person obsessively checking my blog throughout the day to see if I've acknowledged them. When someone sends you a cruel anon it's important to remember you have 100% of the power over that interaction.
Reblogged axelwolf8109
Disabled lives are not inherently filled with suffering and when they are it’s usually because someone put it there.
When Utonium first creates the girls, he immediately panics about how to take care of them and drives to the store to get supplies and, literally, the First thing he says when he gets back is “good parents don’t leave their children home alone.”
Like Utonium went from Scientist to Dad faster than the explosion that created his superpowered daughters.
So… you’re telling The PowerPuff girls is basically just a Frankenstein AU wherein he takes some goddamn responsibility for his creation for once?
That is a powerful take right there
Theres a reason he is Professor Utonium and the other is Mr. Frankenstein
stupid leftists and their belief in *checks notes* the intrinsic value of human life
Reblog if you would burn down the statue of liberty to save a life
Here’s the thing, though. If you asked a conservative “Would you let the statue of liberty burn to save one life?” they’d probably scoff and say no, it’s a national landmark, a treasure, a piece of too much historical importance to let it be destroyed for the sake of one measly life.
But if you asked, “Would you let the statue of liberty burn in order to save your child? your spouse? someone you loved a great deal?” the tune abruptly changes. At the very least, there’s a hesitation. Even if they deny it, I’m willing to bet that gun to their head, the answer would be “yes.”
The basic problem here is that people have a hard time seeing outside their own sphere of influence, and empathizing beyond the few people who are right in front of them. You’ve got your immediate family, whom you love; your friends, your acquaintances, maybe to a certain degree the people who share a status with you (your religion, your race, etc.)–but beyond that? People aren’t real. They’re theoretical.
But a national monument? That’s real. It stands for something. The value of a non-realized anonymous life that exists completely outside your sphere of influence is clearly worth less than something that represents freedom and prosperity to a whole nation, right?
People who think like this lack the compassion to realize that everyone is in someone’s immediate sphere of influence–that everyone is someone’s lover, or brother, or parent. Everyone means the world to someone. And it’s the absolute height of selfishness to assume that their lives don’t have value just because they don’t mean the world to you.
P.S. I would let the statue of liberty burn to save a pigeon.
tsunderepup
also, there is an extreme difference between what things or principles *i* personally am willing to die for, and what i would hazard others to die for. and this is a distinction i don’t think the conservative hard-right likes to face.
an example: so, as the nazis began war against france, the staff of the louvre began crating up and shipping out the artworks. it was vital to them (for many reasons) that the nazis not get their hands on the collections, and hitler’s desire for them was known, so they dispersed the objects to the four winds; one of the curators personally traveled with la gioconda, mona lisa herself, in an unmarked crate, moving at least five times from location to location to avoid detection.
they even removed and hid the nike of samothrace, “winged victory,” which is both delicate, having been pieced back together from fragments, and incredibly heavy, weighing over three metric tons.
the curators who hid these artworks risked death to ensure that they wouldn’t fall into nazi hands. and yes, they are just paintings, just statues. but when i think about the idea of hitler capturing and standing smugly beside the nike of samothrace, a statue widely beloved as a symbol of liberty, i completely understand why someone would risk their life to prevent that. if my life was all that stood between a fascist dictator and a masterpiece that inspired millions, i would be willing to risk it. my belief in the power and necessity of art would demand i do so.
if, however, a nazi held a gun to some kid’s head (any kid!) and asked me which crate the mona lisa was in, they could have it in a heartbeat. no problem! i wouldn’t even have to think about it. being willing to risk my own life on principle doesn’t mean i’m willing to see others endangered for those same principles.
and that is exactly where the conservative hard-right falls right the fuck down. they are, typically, entirely willing to watch others suffer for their own principles. they are perfectly okay with seeing children in cages because of their supposed belief in law and order. they are perfectly willing to let women die from pregnancy complications because of their anti-abortion beliefs. they are alright with poverty and disease on general principle because they hold the free-market sacrosanct. and i guess from their own example they would save the statue of liberty and let human beings burn instead.
but speaking as a leftist (i’m more comfortable with socialist tbh), my principles are not abstract things that i hold aside from life, apart or above my place as a human being in a society. my beliefs arise from being a person amidst people. i don’t love art for art’s sake alone, actually! i don’t love objects because they are objects: i love them because they are artifacts of our humanity, because they communicate and connect us, because they embody love and curiosity and fear and feeling. i love art because i love people. i want universal health care because i want to see people universally cared for. i want universal basic income because people’s safety and dignity should not be determined by their economic productivity to an employer. i am anti-war and pro-choice for the same reason: i value people’s lives but also their autonomy and right to self-determination. my beliefs are not abstractions. i could never value a type of economic system that i saw hurting people, no matter how much “growth” it produced. i could never love “law and order” more than i love a child, any child, i saw trapped in a cage.
would i be willing to risk death, trying to save the statue of liberty? probably, yes. but there is no culture without people, and therefore i also believe there are no cultural treasures worth more than other people’s lives. and as far as i’m concerned the same goes for laws, or markets, or borders.
lastxleviathan
Well said!
This is an excellent ethical discussion.
The first time I came across this post, randomslasher’s addition was life changing for me. I suddenly understood where the right was coming from, and I had never been angrier.
This is also why so many people on the right fail to see the hypocrisy of trying to make abortion illegal when they themselves have had abortions. They can tally up their own life circumstances and conclude that it would be difficult or impossible to continue a pregnancy, but they’re completely mystified by the idea that women they don’t know are also human beings with complicated lives and limited spoon allocation.
This is also why they think “get a job” is useful advice. In their heads they honestly do not understand why the NPCs who make up the majority of the human race can’t just flip a switch from “no job” to “job.” When they say “get a job” they’re filing a glitch report with God and they honestly think that’s all it takes.
This is also why they tend to view demographics as individuals. They think that every single Muslim is just a different avatar for the same bit of programming.
Borrowed observation from @innuendostudios here, but: there’s also a fundamental difference in how progressives view social problems versus how conservatives view them. That is, progressives view them as problems to be solved, whereas conservatives do not believe you can solve anything.
Conservatives view social issues as universal constants that fundamentally are unable to be changed, like the weather. You can try to alter your own behavior to protect yourself (you can carry an umbrella), and you can commiserate about how bad the weather is, but you can’t stop it from raining. This is why conservatives blame victims of rape for dressing immodestly or for drinking or for going out at night: to them, those things are like going out without an umbrella when you know it’s going to rain.
“But then why do conservatives try to stop things they dislike by making them illegal, like drug use or immigration or abortion?” And the answer is: they’re not. They know perfectly well that those things will continue. No amount of studies showing that their methods are ineffective will matter to them because effectiveness is not the point. The point is to punish people for doing bad things, because punishing people is how you show your disapproval of their actions; if you don’t punish them, then you’re condoning their behavior.
This is why they will never support rehabilitative prisons, even though they reduce crime. This is why they will never support free birth control for everyone, even though that would reduce abortions. This is why they will never support just giving homeless people houses, even though it’s proven to be cheaper and more effective at stopping homelessness than halfway houses and shelters. It’s not about stopping evil, because you can’t; it’s about saying definitively what is Bad and what is Good, and we as a society do that by punishing the people we’ve decided are bad.
This is why the conservative response to “holy fuck, they’re putting children in cages!” is typically something along the lines of “it’s their parents’ fault for trying to come here illegally; if they didn’t want to have their kids taken away, they shouldn’t have committed a crime.” It doesn’t matter that entering the US unlawfully is a misdemeanor and child kidnapping isn’t typically a criminal sentence. It does not matter that this has absolutely zero effect on people unlawfully entering the US. The point is that conservatives have decided that entering unlawfully is Bad, anything that is not punishing undocumented immigrants – due process of asylum and removal defense claims, for example – is supporting Badness, and kidnapping children is an appropriate punishment for being Bad.
This is really long but please read it
“Conservatism consists of exactly one proposition, to wit: There must be in-groups whom the law protects but does not bind, alongside out-groups whom the law binds but does not protect.”
—Frank Wilhoit
Conservatism does not care about the lives of the out-groups, whatever they’ve defined those to be.