Moderasi Beragama Islam dan Barat

Muhammad Hidayat Nur Wahid, 2023

Artikel ini bertujuan memenuhi tugas UAS mata kuliah Islam dan Moderasi Beragama

2022

Indonesia sebagai negara kepulauan yang memiliki keunikan dengan keragamannya baik dari segi agama, suku, ras, adat istiadat, tradisi, budaya, dan bahasa. Indonesia harus dilindungi dan dipupuk agar tidak dikotori oleh

Jurnal Ilmiah Pendidikan Islam, 2022

This study discusses religious moderation in Islamic education. This paper aims to understand the interdisciplinary study of religious moderation through Islamic education. Through a textual and contextual understanding study. Existing problems are answered through library research. The results showed that the school as an educational institution that focuses on the role of PAI teachers in transforming knowledge for their students, shifts to a learning paradigm that gives students more roles to develop their potential for reason and creativity in order to form humans who have religious spiritual strength, noble character, high personality, has intelligence, aesthetics, physically and mentally healthy.

Article, 2023

Rausyan Fikr: Jurnal Studi Ilmu Ushuluddin dan Filsafat, 2018

In the context of diversity in all aspects, Indonesia is referred to as one of the mulcultural nation. The advantages it has must be maintained and addressed with full of wisdom, because multicultural society is very span with conflict. In this article, the authors answered these concerns by carrying Moderation of Islam as a solution in a multicultural society. Through the philosophical historical approach in the searching of Islamic literature and the words of the Prophet and the behavior of Companions, it can be concluded that Moderation of Islam crystallizes in all scientific discipline in Islam, starting from aspect of aqidah, shariah, tafsir, tasawuf and da'wah. The universal teachings implied from the discipline of science above are justice, equality, balance, flexibility, simplicity and tolerance in carrying out religious teachings that are derived for human benefit

Mutawatir, 2024

The dissemination of religious moderation through various currents of thought continues to evolve, as evidenced by the increasing number of academic publications discussing religious moderation from diverse perspectives. However, while academic research has succeeded in enhancing public understanding, the literature often focuses more on verses pertaining to ah}kām, neglecting the study of religious moderation based on narrative verses in the Qur’an, which serve as a role models for expressing religion in a moderate manner. This research emphasizes the reasoning behind religious moderation based on the story of Abraham in the Qur’an, analyzed through the lens of the Islamic trilogy. Utilizing literature data and the theory of maqās}idī interpretation, this paper identifies three models of religious moderation exemplified by Prophet Abraham according to the Islamic trilogy: First, the dimension of faith, which involves understanding and strengthening the prominence of monotheism through correct and proper religious comprehension. Second, the dimension of Sharia, which narrates values aimed at upholding humanity and welfare. Third, the dimension of morality, which emphasizes the importance of peaceful preaching to foster harmony in religious diversity and plurality.

artikel jurnal, 2024

The Koran, as the holy book of Muslims, has universal relevance throughout time and space (mashalih li kulli Zamanin wa makanin). One of the interesting concepts contained in the Koran is religious moderation. Religious moderation is a theory that encourages moderation, fairness and balance in all aspects of life in this world, including beliefs, worship, social behavior and the formation of sharia law. The concept of religious moderation is always reflected in the Al-Quran through various characters such as honesty, open-mindedness, love and flexibility, which are interconnected, holistic and universal, cannot be separated from each other, strengthen each other and provide benefits. Religious moderation is also an important focus in Islamic education in Indonesia, especially in learning techniques and material content which includes understanding the Koran, hadith, religious jurisprudence, aqidah morals, sharia law, and Islamic history. All Islamic education materials are presented in ways and techniques that respect the values and principles of religious moderation, with the aim of forming characters and individuals who are flexible, loving, pluralistic, caring, and able to act fairly and in balance in facing every challenge, especially in facing There is an increasing generation that values diversity and upholds the principles of equality and mutual respect for differences. This will encourage the birth of a generation that loves religious diversity, making Indonesia a good country and full of generosity from the Most Forgiving God.

Bildung, 2023

SEBAGAI WARGA negara multikultural dan multirelijius, masyarakat Indonesia kaya akan keragaman dan sekaligus rentan akan konflik kultur dan konflik agama. Oleh karena itu, sikap moderasi beragama adalah entitas yang urgen untuk diinternalisasikan. Penelitian ini memiliki dua tujuan. Pertama, menggali faktor-faktor yang mendukung moderasi beragama masyarakat melayu Rama Agung, Cigugur dan masyarakat Jawa Sekaran. Kedua, menganalisa faktor moderasi beragama yang ada di kalangan masyarakat Rama Agung, Cigugur dan Sekaran. Penelitian ini menerapkan metode kualitatif yang melibatkan beberapa orang tokoh agama dan tokoh masyarakat dari ketiga desa sebagai partisipan. Partisipan dipilih secara purposif. Data diakuisis menggunakan teknik observasi, dokumentasi, FGD, dan wawancara mendalam. Seluruh data yang diperoleh dianalisa secara interaktif yang komponen analisisnya meliputi kondensasi data, presentasi data, dan penarikan simpulan. Penelitian ini menemukan lima faktor moderasi beragama di kalangan masyarakat Sekaran, yaitu sikap menjunjung tinggi asas kebersamaan, tradisi sosial keagamaan, tradisi sosial ke-NKRIan, dn keluarga. Masyarakat desa Rama Agung menunjukkan tiga faktor moderasi, yaitu sikap menerima realitas perbedaan, mengesampingkan ekslusifitas yang menjadi penyekat kehidupan beragama, dan sikap menjunjung kerukunan hidup. Masyarakat Cigugur memiliki sepuluh faktor moderasi, yaitu keluarga, kesadaran masyarakat akan moderasi beragama, sikap saling menghargai, sikap toleransi, internalisasi sikap multikulturalisme, komunikasi yang terjalin dengan baik, tradisi sosial keagamaan, ikatan budaya, relasi sosial, dan interaksi dengan tradisi kultur. Selanjutnya, ada tiga faktor moderasi beragama yang terkuat, sikap menjunjung tinggi asas kebersamaan, sikap menerima realitas perbedaan, dan sikap saling menghargai. Ketiga faktor ini bersifat laten sehingga bisa diinternalisasikan, diregenerasikan, dan diaplikasikan lintas konteks.

Mimbar Kampus: Jurnal Pendidikan dan Agama Islam

Religious moderation is an attempt in the middle form of various existing religions. Moderation which is the middle of a group that does not really choose right or left. Islamic religious moderation is an effort in the formation of all groups in the Islamic religion which is dotted in the middle or Al-Wasth. This article refers to the Qur'an and Hadith which are the holy books of Muslims which serve as guidelines for Muslims in their daily lives. In this study, we as writers used the library research method. This is a research that collects data by retrieving data from book and journal sources. From the articles that have been presented or explained that the Al-Qur'an and Hadith do not make Muslims to do excessive or excessive extreme violence and to respect one another. Keywords: Moderation, Religion, People

Melawan Fenomena Populisme Islam dengan Moderasi Beragama, 2021

1. Pendahuluan Fenomena politik yang berkembang di Indonesia mengalami penurunan kualitas, bahkan indeks demokrasi pun mengalami penurunan. Terhitung pada tahun 2020, berdasarkan The Economist Intellegence Unit (EIU) menempatkan Indonesia di posisi ke 64 dengan skor 6,4 dan ini menjadi indeks terburuk selama 14 tahun terakhir. Hal ini terjadi bukan karena tanpa sebab, banyak hal yang menyebabkan indeks Demokrasi Indonesia turun drastis, mulai dari Pengesahan UU yang terkesan tidak mempertimbangakan kepentingan rakyat, Pemilu yang tidak transparan, represifitas yang dilakukan aparat saat pengawalan demonstrasi, hingga munculnya fenomena populisme agama. berbagai fenomena yang terjadi bahkan tidak sedikit menyebabkan integrasi bangsa terpecah, terhitung sejak tahun 2017 proses demokrasi di Indonesia dinilai semakin menurun, umat beragama pun tak ingin ketingggalan akan proses kontestasi politik, tak terkucuali umat islam yang tergabung dalam suatu organisasi masyarakat. Pilkada DKI Jakarta tahun 2017 menjadi langkah awal munculnya kembali populisme agama (New Islamic Populism) 1 dalam hal ini adalah dilakukan oleh sebagian umat islam, Umat islam terpancing dengan salah satu pasangan calon yang menyingggung keyakinan umat islam, tindakan protes dan demontrasi dilakukan sebagai upaya menuntut keadilan hukum, sampai saat itu penulis menganggap hal ini masih wajar dan justru demonstrasi yang dilakukan bagian dari proses demokrasi. Hanya saja, demonstrasi yang dilakukan tidak berhenti pada moment itu, sehingga ada demonstrasi lanjutan yang membawa bebagai narasi, seperti ; kriminalisasi ulama, legalisasi prostitusi, miras, hingga narasi rezim komunis. Fenomena Populisme Islam tidak berhenti di tahun 2017, Pilkada 2018 dan Pilpres 2019 juga diwarnai fenomena populisme islam. Di tahun 2019 Koalisi oposisi pemerintah memanfaatkan kekuatan yang dimiliki umat islam, untuk memuluskan kepentingan elektoralnya. Narasi yang digunakanpun tidak jauh beda dengan yang terjadi di tahun 2017, dan ditambahi 1 Vedi R Hadiz, Islamic Populism in Indonesia and the Middle East.