Intangible cultural heritage

Desde un enfoque transdisciplinario, el objetivo de esta disertación es dilucidar el rol de la imaginería en una variante alternativa del patrimonio cultural de las misiones jesuíticas-guaraníes. La ponencia desarrollará
diferentes concepciones de patrimonio de la Unesco, abarcando desde los bienes muebles e inmuebles hasta los inmateriales. A través de los conceptos de biografía de objeto y agencia material, se expondrá que, lejos de una objetualización, con esta última modalidad se redefinen las relaciones entre las comunidades locales y las imágenes devocionales, integradas en prácticas rituales dentro de una dimensión procesual y performativa. En las festividades y procesiones, se impulsa la activación de la imaginería misionera, por medio de la participación de los fieles con su interacción. Mediante el relevamiento, registro y análisis de imaginería, fuentes documentales y entrevistas, la ponencia caracterizará la festividad de la figura patronal de Nuestra Señora de Loreto (provincia de Corrientes,
Argentina), con el fin de dilucidar la actitud de los fieles ante esta imagen y su tratamiento material, en la formación del lazo identitario con las comunidades locales y el fortalecimiento de la cohesión social. Se explicarán asimismo diferentes medidas a nivel estatal con respecto a la imaginería en Loreto.  Esta disertación establecerá una comparación con otras imágenes misioneras, para contrastar diversos contextos y modalidades de agentividad, particularmente la exhibición de artefactos en museos y espacios urbanos para el estudio y la contemplación estética, así como su mantenimiento (restauración y conservación preventiva). Finalmente, la ponencia confrontará distintos enfoques patrimoniales en torno a la imagen de Loreto y las posibles consecuencias de su adopción, bajo la contradicción entre la activación performática, en la cual la supervivencia de aquella figura se ve amenazada, y la preservación en el museo, donde es sustraída de la vida.

这篇作文是我们学习上的一个转变，是我们习惯上的一个惊喜，是我们兴奋的一个过程。在这个项目中，我们学到了关注问题而不仅仅是寻找答案的重要性。我们的教授强调，理解如何提出有意义的问题对于培养批判性思维能力至关重要。

为了实现这一目标，他为我们提供了各种学科的出版物数据，并指导我们分析这些数据。他教我们如何计算百分比，调整人均数据，并使用Excel函数来组织和解释信息。此外，我们还学习了如何创建图形和表格来直观地展示我们的发现。这个基础为强调探究和探索的独特学习方法奠定了基础。
每个小组从62个选项中选择一个学科，确保不同范围的观点和分析。除了我们选择的学科之外，教授还提供了三个基线学科供所有小组考察。这些共同的原则帮助我们比较我们的发现，并对数据有更广泛的理解。通过小组内部的讨论，我们共同努力确定了数据和图表可以回答的五个问题。这项任务要求我们深入研究数据，批判性地思考其含义，而不是被动地接受信息。
形成问题的过程比我们最初预期的更有挑战性和回报。当我们提出问题时，教授仔细地评估了它们。在一些情况下，他批准了这些问题，而在另一些情况下，他要求我们修改或完善这些问题，以确保它们清晰而有意义。这个迭代过程告诉我们，问好问题不仅仅是出于好奇;它还需要精确性、相关性和对主题的深刻理解。通过鼓励我们修改问题，教授帮助我们看到了深思熟虑的探究是如何推动更好的研究和分析的。
传统上，我们的学习过程通常从给定的问题开始，我们专注于找到正确的答案。这个项目颠覆了这种方法，要求我们从数据开始，逆向工作，自己创造问题。这种观点的转变帮助我们理解了提出正确的问题是知识和发现的基础。通过学习提出恰当的问题，我们也变得更加独立思考，能够创造性地、有条不紊地解决问题。这一经历强调，答案的好坏取决于引出答案的问题。我们使用了真实数据，如模型部分所述。

Inclusività e accessibilità sono strettamente connesse in architettura: l’una racchiude l’altra, ampliandone il significato e le applicazioni. L’accessibilità è un requisito fondamentale nella progettazione e riguarda la rimozione di barriere fisiche, sensoriali e cognitive per permettere a persone con disabilità permanenti o temporanee di utilizzare e vivere gli spazi in modo autonomo, sicuro e dignitoso. L’inclusività, invece, è un concetto più ampio e meno definito, che ingloba l’accessibilità ma si spinge oltre; mira a creare ambienti che accolgano tutte le persone, indipendentemente dalle loro abilità, età, genere, cultura o condizione sociale. Promuove un senso di appartenenza e partecipazione all’architettura, difficile da normare.

The paper analyses the conflicting issues that arise when dealing with Intangible Cultural Heritage (ICH) held in audio digital archives, when the demand for open access conflicts with ownership rights and ethical issues. It describes two case studies in order to evaluate the procedures used for doing research on oral materials while respecting the rights of others. The first refers to the activities carried on at the Phonothe `que de la Maison me ´diterrane ´enne des sciences de l'homme, a French sound archive; the second refers to the solutions envisaged by an Italian research project, Grammo-foni. Le soffitte della voce (Gra.fo), jointly carried out by Scuola Normale Superiore of Pisa and the University of Siena.

This study will be explored in the migration of the mask dance Ŭnyul T'alch'um from North Korea to South Korea after the national division took place. During and after the Korean War, refugees from the Hwanghae province settled in the Republic of Korea who were performers of the three Korean. mask dances: Bongsan T'alch'um, Kangnyǒng T'alch'um, and Ŭnyul T'alch'um. All of these mask dances are denoted as ROK's National Intangible Properties under the Cultural Property Protection Law. However, Ŭnyul T'alch'um is the only asset among these three settled in Incheon, instead of the capital, Seoul. The purpose of this research is to examine the process of restoring and the idea of transmitting Ŭnyul T'alch'um in Incheon after the division of Korea. This study includes interviews, archives, and ethnography. Ŭnyul T'alch'um preservation association has been transmitting the legacy of the mask dances that were from Hwanghae province with its unique musical attributes and musical accompaniments.

Deneyimsel değer, bir ürüne ilişkin deneyim süreci ve sonrasında ortaya çıkan, tüketicinin zihninde deneyime ilişkin oluşturmuş olduğu değerlendirmeyi ifade etmektedir. Turizm ürününe ilişkin deneyim ve deneyim sonrası ortaya çıkan değer bileşenleri turistlerin sonraki ziyaretlerinde belirleyici bir unsurdur. Bu çalışma özellikle son yıllarda oldukça popüler hale gelen gastronomi turizmine katılan ya da çeşitli nedenlerle destinasyonu ziyaret eden turistlerin gastronomik ürün deneyimlerinden ortaya çıkan değer algılamalarının destinasyonu tekrar ziyaret etme niyetlerine etkisini incelemek üzere planlanmıştır. Bu kapsamda öncelikle alan yazın incelenerek değişkenler arası ilişki tartışılmış ve araştırmanın hipotezleri ortaya konulmuştur. Araştırmanın ana kütlesi UNESCO (Birleşmiş Milletler Eğitim, Bilim ve Kültür Örgütü) yaratıcı/gastronomi şehirleri ağına dahil olan Gaziantep ve Hatay illerini ziyaret eden yerli turistler oluşturmaktadır. Örneklemi ise olasılığa dayalı olmayan örneklem türlerinden kolayda örnekleme yöntemi ile seçilen 809 yerli turist oluşturmaktadır. Veriler yüz yüze anket formu kullanılarak toplanmıştır. Toplanan veriler istatistik paket programlar yardımı ile açıklayıcı faktör analizi (AFA), aritmetik ortalama, standart sapma, bağımsız örneklem t testi, ANOVA ve yol analizi ile test edilmiş ve yorumlanmıştır. Yapılan analizler sonucunda deneyimsel değer bileşenlerinden; sağlık değeri ve kalite değerinin tekrar ziyaret etme niyetini etkilediği ancak duygusal değer, epistemik değer ve etkileşim değerinin tekrar ziyaret etme niyeti üzerinde etkilerinin olmadığı sonucuna ulaşılmıştır.

Considering the Portuguese-Spanish border in the Guadiana River, as well as (with secondary relevance) the borderlands of Brazil, Uruguay, and Argentina, this article aims to discuss some preliminary questions for the interpretation of border (in)tangible heritage in these territories from the point of view of Cultural Heritage Studies, Global History, and temporalities. A diachronic (historical) perspective is considered, as well as several topics that form part of temporality-based approaches to border dynamics, such as time perception of the different actors (insiders and outsiders, among them the states), individual and collective memories, and the use of cultural heritage as a potential resource for community-building in peripheral territories.

La presente memoria recoge los resultados del estudio “Espiritualidad en la practica asistencial: un estudio de caso” llevado a cabo por personal docente e investigador del Departamento de Psicologia de la Salud, miembros del Servicio de Atencion Espiritual y Religiosa (SAER) del Parc Sanitari Sant Joan de Deu de San Boi de Llobregat (Barcelona) y una estudiante del Grado en Enfermeria de la Universidad de Alicante. La Red se planteo como objetivos: 1) disenar y elaborar una sesion formativa utilizando la metodologia del estudio de casos en relacion a los cuidados espirituales ante diferentes situaciones de salud y 2) evaluar el grado de satisfaccion y la eficacia de la intervencion. El proyecto se desarrollo mediante tres fases consecutivas: a) fase de planificacion, diseno y desarrollo, b)fase de aplicacion y c)fase de evaluacion. Los resultados obtenidos han puesto de manifiesto un cambio positivo en los estudiantes en relacion a los conocimientos y competencias sobre el cuidado ...

This essay explores the profound connection between intangible cultural heritage and the digital realm, using metaphors to highlight the value attributed to heritage spaces and practices. It discusses how the metaphor of urban parks illustrates the public and global nature of cultural heritage and its ability to foster cultural hybridity and legacy. The digital realm, much like urban parks, offers opportunities for the preservation and revitalization of intangible cultural heritage, nurturing community building and a sense of collective identity. However, the essay also acknowledges the potential for the digital space to be a catalyst for political action, challenging the notion of uncontested and seamless reproduction and regurgitation of leisure-oriented digital cultures. It emphasizes the importance of resisting the freezing of cultural heritage and emphasizing its role in the common good.

Sebagai karya tulis ilmiah, gaya bahasa yang digunakan pun juga gaya bahasa ilmiah, lengkap dengan pembahasan dan analisis dengan menggunakan teori-teori sosial tertentu. Dengan demikian tentu tidak semua kalangan dapat memahami pesan yang ingin disampaikan dalam karya tulis- karya tulis ilmiah tersebut. Agar pesan-pesan yang ingin disampaikan dapat menjangkau ke seluruh lapisan masyarakat Indonesia, informasi tentang peranan dan perkembangan kebudayaan tersebut perlu disampaikan melalui karya tulis-karya tulis yang bersifat semi populer, dengan bahasa yang ringan dan mudah dipahami oleh seluruh lapisan masyarakat.

Cultural heritage, both in its tangible and intangible dimensions, is a very influential element that is closely connected with history education and with identity-building. The present study seeks to identify the cultural iconic elements that pre-service social science educators
associate with the history of Spain, as well as their sources of information. A semi-structured questionnaire was administered to 668 prospective teachers of four Spanish regions who were enroled in bachelor’s degrees in primary education. Participants were asked to spontaneously
name the four iconic elements (monuments, works of art, places, festivities, traditions, etc.) that they considered the most representative of Spanish history. Finally, they were asked about the sources of information that they used in order to gain knowledge about these elements. Results revealed that some iconic elements connected with cultural and
historical heritage were predominant in the collective consciousness of trainee teachers.
Furthermore, while the influence of school was noticeable, an even stronger influence of the social context and families was detected in their selection. Results suggest that the educational potential of cultural icons that are familiar to learners should be used in initial teacher training and history education. This would allow prospective teachers to promote engagement and develop an understanding of historical multiperspectivity among their students, fostering critical citizenship.

Arab countries comprise communities and groups that are socially and linguistically diverse and different in size and prevalence. They have lived with rich manifestations of intangible cultural heritage (ICH) that have interacted through history and continue to interact with the political, social, economic, and environmental surroundings. Multiple languages and dialects are also spread among these communities, representing a vehicle through which ICH is transmitted. This contribution briefly presents and evaluates the concept of ICH, and how it began to come to the attention of legislative, academic and institutional circles in the Arab countries, and summarizes the most important achievement related to the implementation of the 2003 UNESCO Convention for safeguarding ICH. Some recommendations that are expected to contribute to safeguarding ICH in a sustainable context for the benefit of communities and their social and economic well-being are proposed.

This research explores the transformative
potential of integrating machine learning with human
movement learning in education, revolutionizing
personalized learning experiences. An advanced system,
nestled within a dynamic 3D virtual environment, serves as
an analysis tool for human motion and a support
mechanism for educators and learners. Central to this
investigation is addressing challenges in movement
modeling and analysis, particularly in diverse educational
contexts like music instrument teaching. Through strategic
integration of machine learning algorithms, the system
anticipates actions, discerns user situations, and offers
refined models, providing valuable feedback for learners
and aiding teachers in assessments. Beyond technical
proficiency, the ambition is to offer a holistic tool
enriching human movement analysis across various
learning scenarios, aiming to pave the way for personalized
learning to become fundamental in education. In Lute
lessons, capturing diverse movements from instructors and
students is crucial. Multiple renditions of movements by
experts contribute to building robust target gesture models.
Filtering steps ensure data integrity, identifying and
removing errors swiftly. Challenges in automating the
detection of playing styles for intelligent music coaching
are addressed by introducing a multimodal dataset
covering four Lute techniques, enhancing the development
of intelligent software. This dataset encompasses a rich
array of human movement data within music instrument
teaching, recorded in a 3D virtual environment. Each data
point is annotated with contextual information, facilitating
nuanced analysis of the relationship between human
movement and musical expression. This serves as a
foundation for applying machine learning algorithms in
personalized music education.

The UNESCO 2003 Convention for the Safeguarding of the Intangible Cultural Heritage includes but does not define practices and expressions such as music, dance, oratory, ritual, and the objects and spaces associated therewith. It states that this heritage is passed on 'from generation to generation' and that it is 'constantly recreated by communities and groups in response to their environment, interaction with nature and history, and it provides them with a sense of identity and continuity'

In recent years, there has been increasing recognition of the importance of heritage assets in urban settings. While tangible heritage sites like historic buildings and monuments receive considerable attention, intangible cultural heritage (ICH) often remains overlooked. This study focuses on the interplay between ICH and urban heritage, emphasizing its role in shaping the unique identity and fostering social cohesion within cities. The 2003 UNESCO Convention for the Safeguarding of Intangible Cultural Heritage has been pivotal in recognizing and protecting these cultural expressions globally. Historic urban landscapes play a crucial role in preserving and promoting ICH, reflecting the tangible manifestations of cultural practices and traditions. This dynamic interplay between tangible and intangible elements creates vibrant cultural landscapes, fostering a sense of identity and belonging among urban populations. Despite growing recognition, scholarly literature reveals gaps in mapping and integrating ICH into urban heritage management. These gaps often arise from binary perspectives, such as culture/ nature and tangible/ intangible, leading to incomplete understandings of urban heritage. This research endeavors to bridge these gaps by investigating the identification and mapping of ICH in urban environments through the use of digital tools. Focusing on Nashik, Maharashtra, India, the study employs a mixed-methods approach, including interviews, surveys, field observations, and cultural mapping. Spatial analysis and visualization using GIS tools are utilized to analyse the distribution and patterns of cultural practices. The research seeks to understand the complex interplay between tangible and intangible heritage, ensuring the continued vitality of Nashik's cultural identity for future generations. One of the key outcomes of this study is the demonstration of the efficacy of digital tools, such as GIS, in mapping and visualizing the distribution of ICH within urban settings. This approach facilitates a deeper understanding of how intangible cultural practices are spatially intertwined with the physical environment, providing a more holistic view of urban heritage. The integration of qualitative data from community stakeholders with spatial analysis has proven to be a powerful method for capturing the dynamic and lived experiences of urban ICH.

Music has been used in sports events and competitions, as well as in sports education since ancient times. The relationship between music and sports, which are among the important elements of culture, has been going on for ages and this heritage has been passed on to the next generations. Music and sports, one of the ways in which a nation expresses itself, have intertwined in a tradition from time to time to create a unique culture. Kırkpınar Oil Wrestling, where sports and music blend together for ages, is one of the longest running events in the world with its unique culture. Historical Kırkpınar Oil Wrestling, besides being a sports event, is an important part of intangible cultural heritage due to its traditions and rituals performed within the event for centuries. Wrestling tunes which is played to motivate the athletes and audience and to prepare them for the spectacle, and to speed up the wrestling at certain times, are among the intangible sports heritage. In this research, wrestling tunes, which on of the important components of Kırkpınar Oil Wrestling are analyzed and interpreted within the context of intangible cultural heritage, and research findings are intended to be evaluated with literature-review model.

Although it is a fairly new issue discussed in Turkey, Fair Play means nice and fair play as a concept. Fair play can also be explained in the game and ultimately with the understanding of being principled and measured. However, within the 20th century, the commercialization and professionalization of sports started to vulgarize this concept. Regardless of the way, the desire to win can be observed even in traditionally organized sports practices such as Kırkpınar. Kırkpınar Wrestling, which is included in the intangible cultural heritage list by UNESCO, is one of the centuries-long examples of fair play spirit and its reflection in practices. To draw attention to the practices that reveal the concept of fair play in Kırkpınar will strengthen the perception of fair play in the society. In this study, cultural values in the tradition of "Kırkpınar Wrestling", rituals and practices that can be shown as examples of fair play are tried to be analyzed by literature scanning method.

Zaštita nematerijalnog kulturnog nasleđa predstavlja značajan aspekt zaštite prava nacionalnih manjina, a u našem kontekstu dobija poseban značaj s obzirom na osetljivo nasleđe međuetničkih konflikata i potrebu za prevencijom bilateralne kondicionalnosti pri pristupanju Republike Srbije Evropskoj Uniji. Iako se na nju obično ne gleda na taj način, pristupanjem Konvenciji o zaštiti nematerijalnog kulturnog nasleđa UNESCO Republika Srbija je dobila još jedan značajan instrument za unapređenje položaja pripadnika nacionalnih manjina. U prethodnim godinama, uprkos nepostojanju adekvatnog zakonskog okvira, uspostavljen je originalan i uspešan institucionalni mehanizam za realizaciju ovog režima u nacionalnim okvirima, čiji su značajni rezultati već primetni. U članku se analizira aktuelni pravni okvir zaštite manjinskih prava iz perspektive zaštite nematerijalnog kulturnog nasleđa i razmatraju dosadašnji pravno relevantni rezultati zajedničkog pravno-etnoantropološkog istraživanja. Anali...

The article  is devoted  to  the analysis of  the  tourist potential of  the  folk celebration Piatrok  in  the village of Šypilavičy, Luban district. The customs and rituals of this celebration received the status of intangible cultural heritage of Belarus. The author shows how the celebration
can be can be involved in tourism, ofers a structure and formulates recommendations for the organization of the tourist route.

Skvarcheuski,  D.  Rites  and  customs  of  the  Piatrok
celebration  in  the village of Šypilavičy, Luban district:  tourist potential  /
D. Skvarcheuski  // Prospects  for  the development of  tourism  in modern
conditions: global  trends and  regional contexts  : materials of  the  IV  Int.
sci.-pract. conf., Minsk, 27 Sept. 2024 / National Agency for Tourism ; ed.:
I. Voronovich (chair.) [et al.]. – Minsk, 2024. – P. 74–80.

Resumo: O artigo objetiva apresentar uma leitura da trajetória das políticas patrimoniais na Bahia, desde a criação da Inspetoria Estadual de Monumentos Nacionais do Estado da Bahia, em 1927, até os dias atuais, a partir da relação dos principais agentes precursores, as características dos bens patrimonializados em diferentes épocas, a motivação para a valoração de determinados bens e as razões para o alargamento da noção de patrimônio, que influenciou e também foi influenciada pelo contexto nacional de preservação de bens culturais. Observa-se que a ampliação da noção de patrimônio na Bahia, assim como no resto do país, ocorre tardiamente, com a valorização e incorporação das heranças africana, indígena e da cultura popular. Os resultados relacionam-se a dados quantitativos e qualitativos a respeito da valorização do patrimônio na Bahia, sua construção simbólica e relação com o desenvolvimento local. Palavras-chave: patrimônio; Bahia; política patrimonial; trajetória; caracterização. From the creation of the National Monuments of the State of Bahia to the registration of Bembé do Mercado: trajectory of patrimonial policies in

Απαγορεύεται η αναδημοσίευση ή αναπαραγωγή του παρόντος έργου στο σύνολό του ή τμημάτων του με οποιονδήποτε τρόπο, καθώς και η μετάφραση ή διασκευή του ή εκμετάλλευσή του με οποιονδήποτε τρόπο αναπαραγωγής έργου λόγου ή τέχνης, σύμφωνα με τις διατάξεις του ν. 2121/1993 και της Διεθνούς Σύμβασης Βέρνης-Παρισιού, που κυρώθηκε με το ν. 100/1975. Επίσης απαγορεύεται η αναπαραγωγή της στοιχειοθεσίας, σελιδοποίησης, εξωφύλλου και γενικότερα της όλης αισθητικής εμφάνισης του βιβλίου, με φωτοτυπικές, ηλεκτρονικές ή οποιεσδήποτε άλλες μεθόδους, σύμφωνα με το άρθρο 51 του ν. 2121/1993.

บทความวิชาการเรื่อง "บัญชีรายการมรดกภูมิปัญญาทางวัฒนธรรมที่ขึ้นไว้ก่อนการประกาศใช้พระราชบัญญัติส่งเสริมและรักษามรดกภูมิปัญญาทางวัฒนธรรม พ.ศ. 2559" มีวัตถุประสงค์เพื่อศึกษาการขึ้นบัญชีมรดกภูมิปัญญาทางวัฒนธรรมและเสนอข้อดำเนินการต่อบัญชีมรดกภูมิปัญญาทางวัฒนธรรมตามมาตรา 25 ของพระราชบัญญัติส่งเสริมและรักษามรดกภูมิปัญญาทางวัฒนธรรม พ.ศ. 2559 ซึ่งได้มีการบัญญัติถึงกรณีการขึ้นบัญชีมรดกภูมิปัญญาทางวัฒนธรรมที่ดำเนินการก่อนพระราชบัญญัตินี้บังคับใช้ โดยให้ถือว่ามรดกภูมิปัญญาทางวัฒนธรรมนั้นได้ขึ้นบัญชีตามพระราชบัญญัตินี้ แต่ในบทบัญญัติดังกล่าวไม่ได้กล่าวถึงการดำเนินการเพิ่มเติมต่อมรดกภูมิปัญญาทางวัฒนธรรมในส่วนนี้ไว้ จึงได้มีการเสนอให้มีการสำรวจบัญชีและรวบรวมข้อมูลมรดกภูมิปัญญาทางวัฒนธรรมเหล่านั้นย้อนหลัง โดยให้กรมส่งเสริมวัฒนธรรมจัดทำนโยบายเสนอต่อคณะกรรมการส่งเสริมและรักษามรดกภูมิปัญญาทางวัฒนธรรม และให้คณะกรรมการให้ความเห็นและพิจารณาให้ความเห็นชอบ แล้วให้ออกเป็น "ระเบียบคณะกรรมการส่งเสริมและรักษามรดกภูมิปัญญาทางวัฒนธรรม" หลักจากนั้นจึงให้คณะกรรมการส่งเสริมและรักษามรดกภูมิปัญญาทางวัฒนธรรมกรุงเทพมหานครหรือจังหวัดดำเนินการเรียบเรียงข้อมูลให้เป็นไปในรูปแบบที่กรมส่งเสริมวัฒนธรรมกำหนด เมื่อดำเนินการเรียบร้อยแล้วให้คณะกรรมการส่งเสริมและรักษามรดกภูมิปัญญาทางวัฒนธรรมพิจารณาตรวจสอบ และส่งให้กรมส่งเสริมวัฒนธรรมดำเนินการต่อในการรวบรวมไว้เป็นข้อมูลมรดกภูมิปัญญาทางวัฒนธรรมของชาติและเผยแพร่ต่อไป / The article "Intangible Cultural Heritage Inventory Established Prior to the Enactment of the Promotion and Preservation of Intangible Cultural Heritage Act B.E. 2559" aims to study the intangible cultural heritage inventory and propose a how to proceed of the intangible cultural heritage inventory under Section 25 of the Promotion and Preservation of Intangible Cultural Heritage Act B.E. 2559, which provides for the case of intangible cultural heritage inventory carried out before this Act. But the said provisions do not mention further action against the inheritance in this section. It has therefore been proposed that the inventory and collection of those cultural heritage data be collected retrospectively. The Department of Cultural Promotion shall prepare a policy to propose to the Committee for the Promotion and Preservation of Intangible Cultural Heritage, and the Committee shall comment and approve the issue of the "Regulation of the Committee for the Promotion and Preservation of Intangible Cultural Heritage", and then the Committee for the Promotion and Preservation of Intangible Cultural Heritage in Bangkok or the province shall compile the information into the format prescribed by the Department of Cultural Promotion. Once this is done, The Committee for the Promotion and Preservation of Intangible Cultural Heritage shall consider, review, and submit to the Department of Cultural Promotion to continue collecting and disseminating national intangible cultural heritage information.

บทความเรื่อง “มองเมืองผ่านมรดกมุขปาฐะ: จินตภาพและการประกอบสร้างบนฐานของมรดกภูมิปัญญาทางวัฒนธรรม เมืองเวียงสระ จังหวัดสุราษฎร์ธานี” เป็นบทความที่มุ่งเน้นศึกษาอำนาจของมรดก มุขปาฐะที่ส่งผลต่อการประกอบสร้างเมืองในบริบทต่าง ๆ ในเมืองเวียงสระ จังหวัดสุราษฎร์ธานี ซึ่งปัจจุบันเป็นเมืองโบราณที่มีสภาพเป็นเมืองร้าง โดยเมืองเวียงสระมีมรดกมุขปาฐะที่สำคัญอยู่สองส่วน คือ ส่วนแรกเป็นมรดกมุขปาฐะที่เล่าถึงยุคการก่อตัว ตั้งอยู่ และการเปลี่ยนผ่านเมือง ได้แก่ ตำนานเมืองเวียงสระ โดยมรดกมุขปาฐะส่วนนี้เป็นมรดกมุขปาฐะที่ฉายให้เห็นถึงจินตภาพของประวัติศาสตร์เมืองในสำนึกของชุมชน กล่าวคือ การฉายให้เห็นถึงจินตภาพแห่งพัฒนาการทางประวัติศาสตร์ของเมือง เจ้าผู้ครองเมือง ความรุ่มรวยและความเจริญของเมือง และความสำคัญของเมือง และส่วนที่สองคือ มรดกมุขปาฐะที่เล่าถึงยุคหลังการสลายของเมืองหรือยุคที่เมืองเป็นเมืองร้าง ได้แก่ ตำนานพระขี่หมู ซึ่งเป็นตำนานที่มีส่วนสำคัญในการช่วยสถาปนาความศักดิ์สิทธิ์และความเร้นลับให้กับพื้นที่เมืองเวียงสระในปัจจุบัน อันเป็นการประกอบสร้างความเชื่อเชิงมายาคติของประวัติศาสตร์เมือง โดยมรดกมุขปาฐะทั้งสองส่วนนั้นได้ประกอบสร้างถึงการมีอยู่ของพื้นที่ ตัวตน และอัตลักษณ์ของชาวเวียงสระและเมืองเวียงสระ ผ่านการถ่ายทอดและส่งผ่านจากรุ่นสู่รุ่น รวมถึงการศึกษาวิจัย ทั้งนี้ มรดกมุขปาฐะเหล่านั้นยังเป็นส่วนหนึ่งของความทรงจำร่วมที่มีพลังหลอมรวมชุมชนให้เกิดประเพณีและพิธีกรรมที่แสดงอัตลักษณ์ของชุมชนอย่างชัดเจนและสร้างสำนึกร่วมต่อการมีตัวตนในประวัติศาสตร์ชาติไทย / The article "City Through Oral Narrations: Intangible Cultural Heritage-Based Imagery and Construction in Wiang Sa City, Surat Thani Province" focuses on the study of oral narrations power influence on city construction of ancient and deserted city, Wiang Sa city Surat Thani province in various context dimensions. Wiang Sa city has two major oral narration, firstly, narration concerned the era of formation, setting and transformation of the city through, the city legend of Wiang Sa. This legend portrays historical imaginary in the sense of community, which are historical development, the ruler, the prosperity and growth of the city, and significance of the city. Secondly, the oral narrations depicts the post-dissolution of the city through the legend of Pra Khee Mooh (legend of the Pig Riding Deity), the key role to establish the sanctity and mystery of the modern Wiang Sa city area, it is a constructed of the myth beliefs of city history. These two oral narrations are legends have constructed the locality existence and identities of the people of Wiang Sa and the city of Wiang Sa through generation transmission and researches. Finally, oral narrations are collective memory powerfully enhancing Wiang Sa traditions and ceremonies with outstanding identity and constructed awareness of existence in Thai history.

The traditional stone spouts (hiti) of the Kathmandu Valley, Nepal dating back to the sixth century continue to fulfill the water demands of the population, especially the urban poor. These intricately carved stone spouts are fed by natural underground aquifers and supported by groundwater supply components such as traditional canals, ponds, and wells, which are elaborate and intricate in design and technology. Spout water is regarded as a clean drinking water source; however, it is used mainly by low-income homes in the present day. These functional spouts fulfilled their primary supply of drinking water and had a total discharge of 2.4 MLD. Kathmandu Valley Water Supply Development Board (KVWSMB) identified 573 spouts in the valley, out of which only 224 were functional at the time of the survey and 94 were completely lost. these stone spouts system located in a plaza were also a source of community engagement and a place for performing religious rituals bonding a healthy society. This case study documents the successful revival of the Alko Hiti, a traditional stone spout in one of the Newar communities of Kathmandu Valley. In 2000 AD, a bone mill factory's waste infiltrated the conduit of Alko hiti spreading an illness among the locals drinking the water that sparked a significant conservation movement. In 2003, active community participation played a vital role in reviving the Alko hiti complex. Thereafter, the activism not only developed the systematic use of hiti water but also revived the resiliency of the surrounding complex that contains the tangible and intangible heritage such as temples, idols, chaityas, paati (traditional resting place), pond, rajkulo (standard canal). This hiti now serves fresh water for more than 200 households. This exploratory research was conducted to understand the sub-surface structure of the indigenous stone spout system, tangible heritage, and its cultural practices to identify and analyze its contribution towards creating a healthy neighborhood. This case study can be a lesson for indigenous knowledge of a sustainable water supply system and its ripple effect towards preserving intangible heritage through their cultural practices for urban resilience.

O presente artigo tem como objetivo analisar o desenvolvimento e a modernização da cidade de Florianópolis, capital de Santa Catarina, através das memórias de um pescador da comunidade periférica da Tapera, no sul da Ilha de Santa Catarina. A partir dos relatos fornecidos por esse privilegiado informante busco reconstituir e entender o processo de modernização da cidade como sendo responsável pelo afastamento das sociabilidades marítimas, a elitização dos espaços da cidade e a marginalização espacial das populações trabalhadoras e pobres. Buscarei também uma reflexão sobre o processo de desenvolvimento de uma determinada identidade cultural ligada ao mar que funciona como elemento segregador na valorização ou desvalorização de determinados espaços ou narrativas na cidade.

The talk addresses the following roundtable questions: "In che modo i suoni di un ambiente contribuiscono a definire identità collettive e a rafforzare il senso di appartenenza, e come possiamo analizzarli per comprenderne le implicazioni sociali, politiche e culturali? Quali ricadute hanno le pratiche sonore – musicali e non – sulla qualità della vita, sul benessere delle comunità e sulla relazione con l’ambiente? Come possono stimolare forme di partecipazione attiva, o promuovere nuove pratiche educative, o sostenere la ricerca accademica, o l’imprenditoria musicale? Quali strumenti interdisciplinari possiamo adottare per affrontare le nuove sfide, valorizzare i risultati della ricerca accademica e metterli a disposizione di comunità più ampie, inclusi decisori politici e professionisti? Come possiamo integrare approcci tradizionali delle nostre discipline con metodi innovativi o nuove forme di mediazione per rispondere alla complessità dei temi contemporanei?"

This write-up explores the Rohingya Cultural Memory Centre's (RCMC) active involvement in preserving Rohingya oral traditions and expressions through continuous research, documentation, promotion, enhancement, and transmission, while addressing UNESCO-identified threats to ICH and demonstrating how the RCMC contributes to the urgent need to safeguard Rohingya ICH.

An integral part of the common approach to safeguarding and developing intangible cultural heritage. It is public relations aimed at popularization and support from the public. Intangible cultural heritage refers to practices, representations, expressions, knowledge, as well as skills that define cultural communities, starting from their ancestors up to the present generation. It is clear that PR plays a proactive role in defending the worth of intangible cultural heritage, mobilizing the stakeholders, and increasing the appreciation amongst the target groups. This research is founded on both focus group interviews and quantitative surveys and questionnaires. Interviews are conducted with practicing PR professionals and with officials of heritage organizations. The questionnaires and online surveys were used to gauge public opinion on intangible cultural heritage. Such information collected includes information on the PR tactical approaches. The use of media, the targeted stakeholders, and the effects on the audiences. The role of PR in supporting effective promotion of intangible cultural heritage in perspective cultural environments is explored. This research method offers an understanding of the approaches used by PR in the management of cultural assets and the achievements recorded. The results show that PR helps influence people's awareness and appreciation of intangible cultural heritage by increasing community identification and buy-in towards heritage conservation. By using media channels, events, and storytelling, public relations ensures that the message on the importance of intangible cultural heritage is well disseminated among the targeted local and international communities. The importance of investing more in PR efforts is underscored by the study since collective efforts among cultural organizations, governments, channels, events, and storytelling, public relations ensures that the message on the importance of intangible cultural heritage is well disseminated among the targeted local and international communities and PR practitioners enhance intangible cultural heritage even more against the threat of globalization.

Contexte
Cette communication s’inscrit dans le cadre d’un projet de recherche interdisciplinaire et trinational (Allemagne, France, Italie) portant sur les routes touristiques promouvant des éléments relevant du paysage naturel (arbres, forêts, étendues d’eau, minéraux, etc.). L’objectif global du projet est d’étudier, en croisant sciences du langage, sociologie et sciences de l’information et de la communication, la construction discursive de ces objets et des différentes communautés qui les animent, en attachant une importance particulière d’une part à la dimension spatiale, saisie en tant que place, donc lieu socio-culturellement structuré (Peck et al. 2018), et d’autre part, dans le sillage de l’éco-linguistique (Stibbe 2021, 2024), aux liens entre langue et environnement naturel.

Objets de recherche
Au cœur de la présente communication figureront les noms propres qui parsèment, identifient, structurent… et « vendent » ces routes touristiques, en particulier à travers leur mise en discours dans les discours de patrimonialisation associés. Il s’agira donc d’interroger, dans le paradigme onomastique (Hough et al. 2016), le statut de ces dénominations entre toponymes servant à l’identification non ambiguë d’un lieu au sens de space (ils partagent plusieurs traits définitoires avec les noms ruraux naturels, Kuhn 2016) et ergonymes, c’est-à-dire désignations d’artefacts économiques (produits, marques) à partir du moment où ces mêmes lieux deviennent objets d’une exploitation touristique.

Questions de recherche
Dans ce contexte global, la communication cherchera à répondre aux questions de recherche suivantes :
(i) Comment ces dénominations peuvent-elles être typologisées, dans les langues considérées, aux niveaux morpho-syntaxiques et surtout sémantiques ? Quels sont les univers domaines-sources, naturels ou non, convoqués ?
(ii) Comment participent-elles à la construction du discours de patrimonialisation qui en va en faire, par-delà leur ancrage géographique, des objets touristiques (Moïse & Wilson 2023) ?

Données
L’étude repose sur un double corpus constitué dans le cadre du projet global sus-mentionné. Elle exploite tout d’abord un corpus constitué des dénominations de ces routes patrimoniales et touristiques elles-mêmes ayant un ancrage régional dans chacun des trois pays du projet (Bourgogne Franche-Comté, Rhénanie-Palatinat et Haut-Adige) et pour objet un terrain naturel : zones de (moyenne) montagne recouvertes de sapins, épicéas ou mélèzes, ainsi que des lieux le long de ces routes. Ce corpus primaire associe ensuite à chaque dénomination d’une part tous les (micro-)toponymes rencontrés et d’autre part les discours de caractérisation (le cas échéant promotionnels) associés, en particulier dans la perspective, de plus en plus utilisée pour les études touristiques, du linguistic landscape (Blackwood et al. 2024).

Méthodologie
D’un point de vue méthodologique, cette proposition s’inscrit dans la perspective d’une onomastique du discours, à la suite de De Stefani (2012) qui institue une onomastique interactionnelle, et qui s’intéresse à l’inscription et à la thématisation des noms propres dans les discours visés ci-dessus, lesquels construisent à leur tour une réalité touristique, patrimoniale et commerciale (cf. Ainialia 2023 pour une mise en œuvre sur l’opposition urbain/rural dans la toponymie finlandaise). Compte tenu des environnements choisis, marqués par la variation (langues régionales, variétés dialectales, plurilinguisme) et du rapport direct entre le nom est l’environnement, l’approche est nourrie par l’écologie du langage héritée des travaux de Haugen, en particulier ceux articulant langue, onomastique et paysage (Mark et. al. 2011, Nash 2018).

Références citées :
Ainiala, Terhi et al. (2023). “Geographical imagination and urban–rural binary in online discourses related to the capital region of Finland: A corpus onomastic study of Helsinki, Vantaa and Espoo”, Nordisk tidskrift för socioonomastik / Nordic Journal of Socio-Onomastics ; 3, 13-44.
Blackwood, Robert et al. (Eds) (2024). The Bloomsbury Handbook of Linguistic Landscapes. London: Bloomsbury.
De Stefani, Elwys (2012): «Dell'utilità pratica di usare più nomi di luogo... o soltanto uno. I nomi propri in prospettiva interazionale», Bulletin Suisse de Linguistique Appliquée 96, 117-139.
Fill, Alwin F. / Penz, Hermine (Eds) (2018). The Routledge Handbook of Ecolinguistics. London: Routledge.
Hough, Carole (Ed.) (2016). The Oxford Handbook of Names and Naming. Oxford: OUP.
Kuhn, Julia (2016). “Rural Names”, in: Hough (2016), 135-143.
Mark, David M. et al. (2011). Landscape in Language. Transdisciplinary perspectives. Amsterdam: Benjamins.
Moïse, Claudine / Wilson, Adam (Eds) (2023). La part langagière du tourisme. (= Langage & Société, 178). Paris : Editions de la MSH.
Nash, Joshua (2018). “Ecolinguistics and Placenames: Interaction Between Humans and Nature”, in Fill / Penz (2018), 355-364.
Peck, Amiena et al. (Eds) (2018). Making sense of people and place in linguistic landscapes. London: Bloomsburry.
Stibbe, Arran (22021). Ecolinguistics. Language, Ecology and the Stories We Live By. London: Routledge.
Stibbe, Arran (2024). Econarrative. Ethics, Ecology, and the Search for New Narratives to Live By. London: Bloomsburry.

Zenička Čimburijada predstavlja višedecenijsku društvenu praksu građana Zenice, koja svoja ishodišta pronalazi u praksama koje se vežu za početak proljeća, buđenje prirode, te općenite društvene prakse druženja u prirodnom ambijentu. Glavno obilježje Zeničke Čimburijade, na koji se element tradicionalnosti primarno oslanja jeste proljetni uranak, tokom kojeg se u rano proljetno jutro, za prvi obrok sprema “Čimbur” (jelo koje se pravi od jaja, žare ili mladog luka). Čimburijada predstavlja tradicionalno, spontano okupljanje zeničana primarno na obalama njenih rijeka, ali nerijetko, u zavisnosti od drugih faktora, i u drugim okolnostima i okruženjima. Razvoj grada Zenice tokom 20. stoljeća, te promjene u načinu života i rada njenih građana, rezultirale su i promjenom u pristupu prema proljetnom uranku u Zenici, koji od druge polovine 20. stoljeća počinje dobijati medijsku pažnju. Nakon ratnog perioda 90ih, on dobija i institucionalnu podršku te svojevrstan organizaiconi aspekt. Kroz analizu literature relevantne za kontekst grada Zenice 20. stoljeća, te na osnovu terenskih istraživanja o odvijanju i organizaciji Proljetnog uranka Zenička Čimburijada, ovaj rad nastojat će prikazati kontekst u kojem se proljetni uranak u Zenici i pristup prema njemu mijenjao tokom druge polovine 20. stoljeća, te ukazati na izazove sa kojima se isti suočava u 21. stoljeću.

L’AMARO ITALIANO

Anche il senso del gusto fa parte di una cultura, che è per definizione collettiva; la presunta predilezione del gusto amaro da parte degli italiani; i due ingredienti caratteristici della nostra cucina: la pasta, cioè cereali e farinacei, e poi le verdure, spesso un poco amare, entrambe a base della cucina contadina; saranno i signori, stranamente, ad avvicinarsi alla cucina povera; i trattati sull’insalata; Il naturale è meglio dell’artificiale? Intervista a Massimo Montanari.

Massimo Montanari è uno dei più importanti storici dell’alimentazione a livello internazionale. Professore emerito dell’Università di Bologna, dove ha fondato il Master “Storia e cultura dell’alimentazione”, ha scritto numerosi saggi, fra cui "La cucina italiana. Storia di una cultura" (con Alberto Capatti, Laterza, 1999), "Il formaggio con le pere. La storia di un proverbio" (Laterza, 2008), "L’identità italiana in cucina" (Laterza, 2010), "Il mito delle origini. Breve storia degli spaghetti al pomodoro" (Laterza, 2019) e il recente "Amaro. Un gusto italiano" (Laterza, 2023).

Bu araştırmada, ilkokul üçüncü sınıf Hayat Bilgisi ders kitabı kültürel miras eğitimi kapsamında incelenmiştir. Araştırmanın ana sorusu, "Kültürel miras kavramı ilkokul üçüncü sınıf hayat bilgisi ders kitabında nasıl işlenmektedir?" şeklindedir. Bu doğrultuda, araştırmanın temel sorusuna odaklanarak şu alt sorulara cevaplar aranmıştır: (1) İlkokul üçüncü sınıf hayat bilgisi ders kitabındaki kültürel miras unsurlarının genel dağılımı nasıldır? (2) İlkokul üçüncü sınıf hayat bilgisi ders kitabındaki kültürel miras unsurlarının ünitelere göre dağılımı nasıldır? (3) İlkokul üçüncü sınıf hayat bilgisi ders kitabında kültürel miras unsurlarına hangi yollarla (metin, görsel ve etkinlik) yer verilmiştir? Araştırma nitel araştırma desenlerinden doküman analizi deseninde yürütülmüştür. Veriler, Millî Eğitim Bakanlığı yayınlarına ait güncel (2021 tarihli) Hayat Bilgisi ders kitabından elde edilmiştir. Ders kitabındaki kültürel miras unsurları Batmaz ve Yurtbakan'a (2023) ait Kültürel Miras Unsurları İnceleme Formu aracılığıyla tespit edilmiştir. Form, Somut Olmayan Kültürel Miras ve Somut Kültürel Miras bölümlerinden oluşmaktadır. Verilerin analizinde betimsel analiz yöntemi kullanılmıştır. Bu analiz sonucunda veriler, somut olmayan ve somut kültürel miras unsurları şeklinde iki tema altında ele alınmış ve bunlara ilişkin ders kitabındaki örnek görsellerle desteklenmiştir. Araştırma sonucunda Hayat Bilgisi ders kitabında çoğunlukla somut olmayan kültürel miras unsurlarına ve özellikle milli bayramlar, dini bayramlar gibi toplumsal uygulamalara sıklıkla yer verildiği görülmüştür. Bunun yanında somut kültürel miras unsurlarından özellikle tarihi mekânlara da sıklıkla değinildiği tespit edilmiştir. Kültürel miras unsurlarının kitaptaki dağılımının ünitelerin içeriğine göre farklılık gösterdiği anlaşılmıştır. Ayrıca bu unsurların çoğunlukla metinler aracılığıyla aktarıldığı, bunu görsellerin ve en az ise etkinliklerin izlediği belirlenmiştir. Araştırmada elde edilen bulgular ışığında, ilgili ders kitabının kültürel miras eğitimi açısından zenginleştirilmesine yönelik çeşitli önerilerde bulunulmuştur.

This is a case study research that was aimed at examining the relationship between the politics of COVID-19 palliatives and intangible heritage resources in rural Nigeria. Fifteen (15) local communities were randomly sampled from rural Nigeria. A total of seventy-six (76) key informants were purposively and conveniently sampled for the study. Participant observation was another qualitative research approach that was used in the study. The findings show that there is a more negative relationship between the politics of COVID-19 palliatives and the intangible heritage of the sampled traditional communities. Traditional dishes, indigenous values and traditional rulership system were among the worst hit in this negative relationship. The observational study revealed that the rate of hunger that was occasioned by the COVID-19 Lockdown Order made the rural dwellers accept whatever that was given to them as palliatives not minding the implications on their traditional value system. The study further posited that circular politics and other general scenarios should not be positioned to decimate the African traditional value system. The study has implications for the preservation of the African traditional value system during crisis or emergency situations like pandemics.

The Karbis are an indigenous community scattered across the northeastern part of India. Traditionally, their ancestors relied on jhum cultivation, livestock rearing, and other subsistence practices as their main sources of livelihood. This paper examines the economic life of Karbi ancestors, emphasising the continuity of these traditional practices in modern times. It explores the use of indigenous methods such as weaving, carpentry, and agriculture, alongside their adaptations and variations within the framework of intangible cultural heritage. It discusses traditional self-help practices like ateran, ajir-k-dun/ajir kachihui, and ajeng kachihui, designed to accommodate the well-being of community members.

Based on ethnographic methods, the paper focuses on the sustainability approaches embraced by the Karbi community and the resilience of their intangible cultural heritage. It also addresses the challenges posed by modern technology, individualism, materialism, and capitalism, which have disrupted traditional relationships and practices.

Since the provisions of the 2003 UNESCO Convention for the Safeguarding of the Intangible Cultural Heritage (ICH) began to be implemented in individual countries around the world, including Poland, various initiatives undertaken by researchers and local communities have been observed, the aim of which are to document and disseminate ICH. One of the research methods that can influence participatory actions and the empowerment of bearers is oral history. The potential of the biographical perspective allows the construction of knowledge about ICH in an intergenerational way, which can lead to understanding, valuing, caring for, protecting and enjoying heritage.

This paper focuses on the dramatic transformation of the inherited historical urban and architectural characteristics of the city of Al-Najaf in Iraq, seeking new ways of seeing the possibilities of preserving and revitalizing the historical center of the city. In addition to being one of the most sacred centers for Shia Muslims, Al-Najaf has a rich cultural and architectural heritage. Its architectural characteristics and urban structure not only

Öz XIII. yüzyılda oluşan Ahilik teşkilatı ve Ahiler, sadece esnaf ve sanatkârlara yönelik mesleki bir yapı olarak kalmamış aynı zamanda bir kültür kurumu olarak varlığını devam ettirmiştir. Günümüzde Ahilik kültürünü yaşatmak, korumak, tanıtmak için Kültür ve Turizm Bakanlığı, Ticaret Bakanlığı, belediyeler, sivil toplum kuruluşları, esnaf ve sanatkâr odaları, üniversiteler gibi kurum ve kuruluşlar tarafından birtakım etkinlikler ve düzenlemeler yapılmaktadır. Bu çalışmanın konusu olan Ahilik haftası kutlamaları bu düzenlemelerden birisidir ve çalışma İstanbul'da 2023 yılında yapılan Ahilik haftası kutlamalarıyla sınırlandırılmıştır. Bu kutlamalar sırasında yapılan etkinlikler ve törenler somut olmayan kültürel miras bağlamında ele alınmıştır. Özellikle bir gösterim olarak yeniden canlandırılan şed kuşatma töreni çalışmada ayrıca değerlendirilmiştir. Ahilik kültürünün korunması ve gelecek kuşaklara aktarılmasında bu kutlamaların katkısı tartışılmış ve Ahilik kültürünün, günümüzde UNESCO gibi uluslararası kuruluşların uyguladığı koruma politikaları açısından yeniden ele alınması gerektiği sonucu ortaya çıkmıştır. Ahilik haftası kutlamalarının başladığı 1988 yılından günümüze Ahilik kutlamalarında belli bir mesafe kat edildiği söylenebilir. Ancak yapılanların halka tam olarak yansıtılamadığı görülmüştür. Bunun için eğitim, medya gibi alanlarda güncel çalışmaların yapılması gerekmektedir. Ayrıca Ahilik kültürü özelinde İstanbul'da bir müze kurulmasının bu kültürün tanıtılmasında ve gelecek kuşaklara aktarılmasında faydalı olacağı önerilmiştir.