Village

ANCIENT RUSS COMPLEX OF AVTUNICH: BY THE DATA OF CRANIOLOGY
Summary
The article deals with the detailed characteristic of data from Northern Chernihiv region by the results of studies at a huge medieval mound burial ground (10th – 13th cent.) near the village Avtunychi. The rural settlement of Avtunychi (2 km to the west from Avtunychi in the tract of Kosmivka) was discovered in 1984. Since 1987 it has been stationary explored by the Dnipro Ancient Russ expedition of the Institute of Archeology of the National Academy of Sciences of Ukraine and the Chernigiv Pedagogical Institute with financial support of Ukrainian Society for the Protection of Historical and Cultural Monuments and the regional department of culture. The mound burial ground consisted of three groups of embankment (30,8 and 26 mounds) is located 300-400 meters to the west and north-west from the settlement in the northern part of Ukrainian Polissya, approximately in the centre of triangle of the chronicle’s Snovska Thousand. The memorial of the end of the 10th - beginning of the 13th century is a part of the Gorodnyansky district of Chernihiv region.
It has been found out that at the average cranial index in the male series is dolichocranic. Brachycranic types are absent. Height diameter is moderate according to absolute measurements.The otic height is moderate.The frontal bone is moderately wide in frontal part and narrow in dorsal part. The nape is moderately wide. The face is mesognatic with moderate temporal diameter. The face has small upper height, unlike representatives of Caucasian race. The upper facial index belongs to mezen category. The orbits are moderate according to maxillofrontal index. The face is strongly shaped with narrow nose and moderately high nasal bridge. The angle of nose protrusion is large. The fossa canina has small depth. According to the anthropological classification by T. Alekseeva, the male series from Avtunychi belongs to the Caucasian dolichocranic type together with the Siverians, Radimichs, Dregoviches, Kryvichs from Smolensk and Tver. The unique feature of the investigated series is a small nasal index. According to the typology by V. Diachenko, the male series from Avtunychi has signs of Ind-Dnipro type. In general, according to the data of intergroup multivariate analysis, the weak similarity of the male series of the Old Russian complex Avtunychi to such burial ground as Halich, Gushchin and Brest region has been noted.
It has been determined that according to the scheme by T. Rudych, female series has four important sighs of mesocranic type with moderately wide face together with Kyiv Polianian women. According to ethnic cranioscopy, where women and men are explored together, the Old-Russian Autunychi complex, due to a small percentage of the orbital pattern of type II on the skulls, refers to southern euroopoids and, according to statistics, has a weak resemblance to the Kiev group of excavations made by T.V. Kybalchych in 1878 and V.B. Antonovych in 1870.

The time has come to change our thinking and to open our front gardens hidden behind high walls to the street. Together we can return to our typical rural village doorways which have almost disappeared over the time. Let's show our neighbours that we are open to them and offer our front garden with a bench as an attractive semi-public space for meetings and dialogs. If we convert our front garden from a private into a semi-public space, we can help to unify the streetscape. The street will become an attractive and safe public space. Let’s get rid of high fences as a significant barrier, or at least use some lower wooden ones. Let’s move the fence onto the building line of the house as it was in the time of convenient and nice village streets. The rural residential street has the potential to become an attractive and safe public space in an embrace of the greenery, let’s restore the doorways and the affable character of our village streets. The residents will once again become the "masters of the street" instead of currently dominating cars. Front gardens, green strips and islands will thanks to landscape architectural improvements become an adornment of the whole streetscape.

The chapter explores the diversity of Romanian small settlements from the point of view of their development. Human development of a village or of a town sublocality is given by its community capital  in terms of stocks of education, employment, working age population, mobility experience of its population and housing. This is a comprehensive view at small spaces areas, in line with the approach from Human Development Index of UNDP , multiple deprivation index in UK  and some Romanian applications at census track  or village level .  See citation specifications on the first page of this pre-print.

In India two factors override others by their sheer magnitude:
• a building is the outcome of a handmade craft tradition and not industrial production &
• the majority of the population lives in small towns and villages and builds without architects.
The architecture of Asha & Prabhakar Baste is relevant because it addresses itself to both these issues. Their process of construction forges links with the craftsmen; and their buildings are designed to be prototypes. Their style has a simplicity, rigor, and deductive logic that paves the way for a new vernacular.

(This essay argued for Design/Build at a time when it's acceptance was frowned upon by the Indian Institute of Architects)

Membahas mengenai cara penentuan status perkembangan desa dengan menggunakan Mutidimensional Scaling, menentukan atribut pengungkit (leverage attributes) dan cara untuk meningkatkan status perkembangan desa dengan melakukan intervensi berdasarkan leverage atributtes.  Pad buku ini disajikan juga library untuk menentukan indikasi kegiatan berdasarkan leverage attributes tersebut.

Die für die wirtschaftspolitische Zeitschrift Recherche D geschriebene Rezension zu Werner Bätzing: Das Landleben. Geschichte und Zukunft einer gefährdeten Lebensform (C.H. Beck München 2020) ist dann doch zu einem Artikel aus Anlaß dieses Buches geraten. Die Rezension ist erschienen in Recherche D, Ausgabe 12 | Februar 2021, S. 28-31 sowie als amazon-Rezension: https://www.amazon.de/gp/customer-reviews/R36D86JC8KS2WE?ref=pf_ov_at_pdctrvw_srp.
Der erweiterte Text hier als PdF.

In this technical session 9 papers by the postgraduate students (M.Sc. 4th Semester) of the Department of Anthropology, Vidyasagar University were presented which were based on their recent fieldwork experiences among the Mundas in two villages of Satjelia Island of the Sunderbans area of South 24 Parganas of West Bengal. The papers deal with the (i) demographic, (ii) socio-economic, (iii) educational, (iv) religious, (v) developmental and (vi) recreational aspects of the Mundas in Sunderbans. The introductory paper, which will also be presented by a student would give a brief overview of the glimpses of the field area which began with the journey of the students from outside Sunderbans right into the Munda villages and the world’s largest biodiversity park. There is also a paper on the methodological issues arising out of the fieldwork experiences of the students in the Munda villages.
Dr.Abhijit Guha pointed out that this kind of technical session on the INCAA platform is unique and first of its kind because of the following reasons: 1. All the papers in the session are presented by students who have not yet earned their M.Sc. degrees in Anthropology 2. All the papers in the session dealt with a single village and on a single community, viz. Mundas. The two most important commentators of this session were Professor Jagannath Dash of the Department of Anthropology, Utkal University and Professor Vinayak Srivastava, of Delhi University. Prof. Dash pointed out the various loose areas of the papers which he suggested should be tightened up for further improvement. Prof. Srivastava highly admired the effort of the students and their teacher for carrying out a team ethnography which is becoming popular now-a-days.

Drawing on a year’s fieldwork in the Mumbai BDD Chawls neighborhood, this paper analyses an urban migration phenomenon called the gramastha mandal. Gramastha mandals are village-run committees that buy chawl (tenement) rooms and rent them to single male migrants from their own villages. Save a few studies and cursory references, gramastha mandals have received limited academic attention, especially in today’s climate of economic liberalization following the widespread closure of Mumbai’s cotton mills. Through an examination of gramastha mandal living arrangements, working patterns and social activities, I answer three broad questions. Firstly, how have the gramastha mandals been impacted by the closure of the mills that once provided a major source of employment? Secondly how does living in a gramastha mandal room impact migrants’ relationships with the city around them and, thirdly, how does this arrangement perpetuate societal divisions from the village? I suggest that most gramastha mandal residents remain more part of their villages than of Mumbai’s social structures, and that this alienation has increased since the mills closed and opportunities for forging a working-class urban solidarity correspondingly declined. Moreover, through strict eligibility criteria, gramastha mandals replicate, rather than erode, village fault-lines between caste Hindu and Dalit Buddhist communities, a phenomenon that shows only limited signs of changing.

Secara Historis, Desa Wisata Tinalah (Dewi Tinalah) merupakan desa wisata yang mempunyai sejarah perjuangan berdiri tegaknya Negara Kesatuan Republik Indonesia (NKRI) hingga saat ini. Sekretariat Dewi Tinalah berada di Jl. Persandian Km. 5, Kalurahan (Desa) Purwoharjo, Kapanewon (Kecamatan) Samigaluh, Kabupaten Kulon Progo, Daerah Istimewa Yogyakarta. Di kawasan Dewi Tinalah terdapat situs sejarah yaitu Rumah Sandi yang digunakan oleh para sandiman untuk mengirim berita ke mata dunia bahwa NKRI masih berdiri dan berdaulat hingga sampai PBB saat masa Agresi Militer Belanda II. Dewi Tinalah resmi berdiri pada tanggal 1 Oktober 2013 dari hasil musyawarah yang telah dilaksanakan sejak tahun 2012. Dewi Tinalah mengusung konsep pengembangan desa wisata dengan pesona alam dan budaya berbasis masyarakat. Proses Terbentuknya kawasan Desa Wisata Tinalah (Dewi Tinalah) Terbentuknya Dewi Tinalah tidak terlepas dari peran serta masyarakat dan pemerintah untuk mengembangkan desa dengan program nasional pemberdayaan masyarakat (PNPM) mandiri pariwisata melalui desa wisata (Menteri, 2010). Dengan adanya program ini, masyarakat bersama pemerintah desa melakukan musyawarah untuk melakukan pengembangan dan pemberdayaan masyarakat desa dengan membentuk suatu desa wisata di Purwoharjo. Desa wisata merupakan suatu daerah tujuan wisata atau disebut pula destinasi pariwisata, yang mengintegrasikan daya tarik wisata, fasilitas umum, fasilitas pariwisata, aksesibilitas, yang disajikan dalam suatu struktur kehidupan masyarakat yang menyatu dengan tata cara dan tradisi yang berlaku (UU No. 10, 2009). Program pengembangan desa wisata juga berdasarkan dari perubahan trend cara berwisata. Wisatawan dengan berbagai motivasi melakukan perjalanan wisata ke desa wisata untuk bisa menikmati kehidupan masyarakat, berinteraksi secara aktif dalam berbagai aktivitas di lokasi desa wisata dan juga belajar kebudayaan lokal setempat (Dinpar DIY, 2004: 6). Perubahan trend ini menjadi penting dalam pengembangan desa wisata sebab target wisatawan sudah terbentuk dan ada marketnya sehingga lebih mudah untuk membuat pasar baru pariwisata. Karakter perubahan trend ini karena pariwisata merupakan industri yang sangat makro dan dinamis, wisatawan tidak hanya tertarik pada keindahan alam dan kelengkapan fasilitas, tetapi juga keleluasaan dan intensitas interksi dengan lingkungan dan masyarakat (Permadi, 2018: 34).

Program Citarum Harum, merupakan program yang diperintahkan langsung oleh Presiden Joko Widodo dalam menanggulangi serta mengembalikan kondisi Sungai Citarum yang tercemar parah. Salah satu lokasi pusat pelaksanaan dari program tersebut yaitu pada kawasan inti hulu Sungai Citarum yang terletak di Kecamatan Kertasari, Kabupaten Bandung. Salah satu desa yang merupakan bagian dari Kecamatan Kertasari yaitu Desa Tarumajaya yang juga merupakan lokasi dari titik 0 Kilometer Sungai Citarum yaitu Situ Cisanti. Pada kenyataannya, keberjalanan dari Program Citarum Harum tersebut telah memberikan dampak bagi masyarakat Desa Tarumajaya yaitu keterbatasan masyarakat untuk dapat mengelola lahan pertanian yang merupakan penghasilan utama mereka dengan alasan dampak ekologis bagi Sungai Citarum sehingga diperlukan diversifikasi dari pemanfaatan potensi yang dimiliki oleh Desa Tarumajaya untuk meningkatkan kesejahteraan masyarakat. Oleh karena itu, penelitian ini bertujuan untuk mengembangkan model dari implementasi konsep smart village di Desa Tarumajaya. Penelitian ini menggunakan metode analisis deskriptif. Dari kesimpulan penelitian ini, didapatkan bahwa Desa Tarumajaya memiliki potensi baik fisik maupun non fisik yang sangat beragam dan potensial untuk dikembangkan dan juga terdapat empat elemen bagi pengembangan konsep smart village  di Desa Tarumajaya yaitu sumber daya (resources), institusi (institution), lingkungan (environment), serta teknologi.

The present study aimed at understanding the practices of Shi‘a Muharram rituals in a Punjabi village. Shi‘a Muharram rituals have a greater significance on the lives of villagers in Jhang. Present paper is divided into three major sections. First section addresses the historical background of the village and main ethnic groups while second section highlights the convergence of inhabitants from Sunni Islam to Shi‘a Islam. The last section focuses on the emergence, evolution and performance of Muharram rituals. The month of Muharram is awaited by Shi‘a devotees to commemorate it with full devotion and reverence. In the locale, Muharram rituals were considered as moral obligation; since most of the villagers, men and women devotedly mourn to demonstrate their affections and commitments towards Imam Hussain, his family, and fellow companions who sacrificed their life for the sake of Islam at Karbala.

تتعرض البيئة العمرانية في القرية المصرية لتغييرات متلاحقة نتيجة التطور السريع في مختلف النواحي الاقتصادية والتكنولوجية والإنسانية. ويواكب هذا التطور السريع تدهور كبير في مقومات البيئة العمرانية مما يؤدى إلى الشعور بعدم الراحة النفسية وفقدان الانتماء للبيئة المحيطة. فتظهر في بعض الأحيان بسبب عدم توافر الإمكانات المادية أو عدم توافر الوعي العام ووسائل وأساليب المحافظة على البيئة بينما تظهر في أماكن أخرى نتيجة التطور السريع وعدم الوعي بأهمية توفير بيئة متناسقة وصحية نفسيا وتأثير ذلك على أهداف التطوير والتنمية العمرانية. وترتبط مظاهر الصحة النفسية المطلوب توفيرها في البيئة العمرانية بعوامل متعددة أهمها إعادة الشعور بالانتماء الذي يعتبر أهم عوامل ارتباط الإنسان بالمكان والبيئة من حوله .

Abstract
The globalization is the integration of economical, cultural, political, religious and social systems in worldwide. While some scientists and observers points out the harmony of production and consumption and the homogenization of the culture with the globalization, other scientists and observers points out that the globalization have the potential of transforming into multi forms.
Businesses and organizations should use their sources efficiently to survive and compete in the globalizing competition environment of these days. Especially, human source is getting more importance in sectors like textile industry based on the labor force. The pleasure of workers with their jobs facilitates the survival of businesses and provides companies with competitive advantage. For this reason, the accurate employment of the accurate labor force is as important as composing the working culture and work ethics. When we look to our history from this point of view, Ahi community system prescribed as the compatible combination of ethics and arts in the Ottoman occurred at the beginning of the 19th century in the Anatolia and it is the name of a socio- economical institutionalization formed  as craftsmen union initially in Kayseri, Konya and then in Kırşehir. Today, if it is thought that Japanese and Germany benefit from some vocational and commercial subjects from the Ahi community, it is necessary that our country should do necessary research on this system, too. In the performing of the conclusions and the implementation and evaluation of conclusions, job and vocational counselor should play an active role in peer to peer communication with businesses.
Keywords: Working Culture, Job and Vocational Counseling, the Ahi Community, Work Ethics

Kantor pemerintahan desa memiliki berbagai peranan yang fital dalam pengolahan data pemerintahan seperti data kependudukan. Pengolahan data di Kantor Pemerintahan Desa Dukuh masih menggunakan sistem yang semi manual sehingga kurangnya efisiensi waktu dalam pelayanan dan pelaporan. Permasalahan tersebut momotivasi penulis untuk membuat sistem informasi kependudukan yang dapat mengolah data penduduk, keluarga, kelahiran, kematian, pindah datang, pindah keluar, surat pengantar dan surat nikah. Sistem ini diharapkan dapat menunjang kinerja perangkat desa dalam pelayanan, pengolahan dan pelaporan data penduduk.
Sistem informasi kependudukan desa ini dibangun menggunakan program development visual basic 6.0, basis data MySQL dan Crystal Report 8.5 sebagai perancangan laporan serta menggunakan arsitektur jaringan client-server. Pembuatan diawali dari perancangan Database dan perancangan output kemudian dilanjutkan pembuatan tampilan dan pembuatan kode program.
Sistem informasi kependudukan yang dibuat dapat mempercepat proses pelayanan surat kependuduk dan pengelolaan data penduduk  serta mempermudah dalam penyajian laporan data penduduk ke dinas terkait. Sistem ini juga digunakan untuk  import-export data penduduk dari dan ke-dalam file excel serta dapat menujang kinerja dari perangkat desa khususnya sekretaris desa dan kaur umum.

For its 8º centunary the Junta de Freguesia do Souto da Carpalhosa (Town Council of Souto da Carpalhosa) promoted a series of archaeological, historical and etnographic researches, resulting in the publication of a monograph study: Souto da Carpalhosa – Oito Séculos de História. Among the results, a necropolis near the town’s church would reveal proof of settling dating back to the second half of the XVI century. Pre-historical artifacts also came to light, as well as evidence of vanished farms and villages. An inventory of the remaining traditional houses and economic means in the region, such as mills and presses, was also conducted, revealing long gone traditions, livelihoods and ways of life.

Cette contribution s'attache à présenter les derniers acquis de l'archéologie languedocienne dédiée au premier Moyen Âge. Elle met en lumière tes apports spécifiques de l'archéologie programmée développée dans les zones de marge actuelles, garrigue, causse et relief, notamment sur ces établissements perchés et fortifiés qui se multiplient au cours des années 470-530 mais aussi sur des types d'habitat plus discrets, parfois temporaires. Elle souligne encore les nouvelles avancées de l'archéologie préventive désormais mieux installée qui se déploie davantage dans les zones de plaine et les périphéries urbaines à la faveur des grands travaux d'aménagement du territoire. Si le constat d'une grande diversité de situation est de mise, l'essor des travaux réalisés permet d'engager une réflexion sur la dynamique générale des plaques de peuplement étudiées à une échelle micro-régionale, sur les mobilités et la durabilité des habitats mais aussi sur les jeux d’échelles pratiqués.

Buku ini disusun berdasarkan hasil kegiatan KKN-PpMM di Desa Kalongsawah selama 32 hari. Ada 11 orang mahasiswa yang terlibat di kelompok ini, yang berasal dari 7 Fakultas yang berbeda. Kami namai kelompok ini dengan SECURAH, dengan nomor kelompok 067. Kami dibimbing oleh Bapak Dedy Nursamsi, S.H. M.Hum., beliau adalah dosen di Fakultas Syariah dan Hukum. Tidak kurang dari 11 kegiatan yang kami lakukan di desa tersebut, yang sebagian besar merupakan pelayanan kepada masyarakat dan sebagian kecilnya adalah pemberdayaan. Dengan fokus pada satu kampung, yaitu Kampung Kalongdagul, kegiatan-kegiatan yang kami lakukan menghabiskan dana sekitar Rp16.700.000,-. Dana tersebut kami dapatkan dari iuran anggota kelompok KKN sebesar Rp1.000.000,- per orang, dana penyertaan Program Pengabdian pada Masyarakat oleh Dosen (PpMD) UIN Syarif Hidayatullah Jakarta Rp5.000.000,-, dan dari hasil pengumpulan dana sebesar Rp700.000,-.
Dari hasil kegiatan yang kami lakukan, terdapat sejumlah keberhasilan yang telah kami raih, yaitu:
1. Meningkatnya peran masyarakat dalam pembangunan desa.
2. Bertambahnya motivasi peserta didik SD, SMP, untuk melanjutkan kuliah.
3. Bertambahnya pengetahuan masyarakat mengenai UIN Syarif Hidayatullah Jakarta.
4. Bertambahnya pembangunan fisik atau rehabilitasi bangunan, antara lain: Pembangunan Fasilitas Mandi, Cuci dan Kakus (MCK) Umum, Pembangunan Tempat Pembuangan Sampah Sementara (TPS), dan Pengadaan Tiang Penerangan Jalan.
Saat merencanakan dan implementasi kegiatan, terdapat sejumlah kendala yang kami hadapi, antara lain:
1. Kurangnya waktu untuk melakukan konsolidasi dan koordinasi dengan berbagai pihak, baik internal anggota kelompok, dosen pembimbing, pihak sponsor, maupun aparatur desa.
2. Kurangnya dana yang bisa terkumpul untuk memaksimalkan rencana kegiatan yang telah disusun.
3. Sejumlah masyarakat kurang merespons kegiatan kami karena antara satu RT dan yang lainnya tidak kompak dan saling mendukung.
xviii | Kelompok KKN SECURAH 2016
Namun demikian, kami pada akhirnya bisa merampungkan sebagian besar rencana kegiatan kami. Adapun kekurangan-kekurangannya tersebut di antaranya:
1. Ketiadaan tempat pembuangan sementara untuk sampah warga desa yang seharusnya diteruskan ke tempat pembuangan akhir.
2. Kurangnya kesadaran masyarakat desa akan pentingnya menjaga kebersihan lingkungan.
3. Kurangnya fasilitas mandi, cuci, dan kakus yang memadai bagi seluruh masyarakat desa.

What does the Cretan village signify in contemporary Greece during the so-called crisis? How do national constructions of the village clash with Sfakian residents' vision of what the village is about? How do locals' visual practices, ranging from children's drawings to digital photography, create political possibilities that disrupt dominant hierarchies? In this paper I explore what the Cretan highland village means for people and what experiences it generates in contemporary Greece. I think through these experiences in relation to nationally normative concepts of the village which conjure specific materialities (e.g., a square with stone houses). By focusing on residents' perspectives and on those of tourists and cultural producers, I examine the ruptures, but also the dialogues and continuities, that exist between locals and external onlookers around what the village is and what it can look like. I further unpack the signification of Crete as an epitome of the demotic in the context of Greece's bailout deal with the EU and IMF and examine the centrality of the village for a range of actors with different political sensibilities. Finally, I look at local digital photographic practices and assess how these constitute political breaks with previous androcentric visions of village life, while conforming to other normativities that operate in the context of global social media iconographies.

Cover Photo by the author

Access here: https://muse.jhu.edu/article/754260#info_wrap

The Muslim population came from Anatolia to Greece by Population Exchange agreement signed on January 30, 1923, which causedneed of housing butalready villages and rural areas had been burnedor destroyed that had further increased the need of housing.To provide this necessity, it has been decided to build sample villages.In this process, one of the sample villages is Manisa / Cobanisa.In this paper, the context of the current situation of the village and the extant examples of the original housing will be studied according to theearlierreleased layout and house types.

30 Ocak 1923 tarihinde imzalanan Mübadele anlaşmasıyla Anadolu’ya Yunanistan’dan gelen Müslüman halk için, kırsal alanda zaten mevcut olan köy ve konut ihtiyacı, yakılan ve tahrip olan köyler sebebiyle daha da artmıştı. Bu amaçla numune köyler yapılmasına karar verilmişti. Bu süreçte yapılan köylerden biri de Manisa/Çobanisa’dır. Çalışmamızda, daha önce yayımlanan yerleşim planı ve ev plan tipleri bağlamında, köyün mevcut durumu ve günümüze ulaşan özgün konut örnekleri üzerinde durulacaktır.

The 1957 Balwant Rai Mehta Committee was the benchmark in the country’s history of democratic decentralization, which gave birth to the very basics of the Panchayati Raj system in India. Through this paper the author will try to find out how and why this process of democratic decentralization was came into being and how it has further increased the accountability among the government spheres. The very core idea which would be focused throughout the paper is how the Gandhian idea of ‘Villages as the soul of India’ has come into reality through the recommendation of the committee. The author would also try to analyze the recommendations in order to find some loopholes in the very idea of effective implementation of the Panchayati Raj system in Indian context.

During 1960's "Third World" emerged as countries/societies outside of capitalist first world and socialist second world. In this book  I attempted to develop a theory of "underdeveloped capitalism" to study third world countries such as Turkey. This theoretical attempt had been attempted to be tested with field work in the villages in Turkey

D. REGIS,  (a cura di) Atlante dei borghi rurali alpini, Il caso Paraloup, Fondazione Nuto Revelli, 2012
E’ un volume edito dalla Fondazione Nuto Revelli che annovera nel comitato dei garanti Roberto Cerati, Claudio Pavone, Mario Rigoni Stern, Giorgio Rochat, Corrado Stajano. Il volume è a cura di Daniele Regis, dei cinque capitoli quattro sono a firma di Regis. La Presentazione è di Marco Revelli, presidente della Fondazione Nuto Revelli, storico sociologo e politologo tra i più autorevoli in ambito internazionale, ordinario all’Università del Piemonte orientale. Un capitolo è affidato a Giancarlo Allen fondatore e segretario nazionale dell’Associazione Nazionale Architettura Bioecologica, giudice italiano della Commissione internazionale del Premio Konstructive, che scrive su Paraloup e sul premio internazionale del Principato del Liechtenstein per costruzioni e ristrutturazioni sostenibili nelle Alpi, (menzione speciale a Paraloup) una delle più importanti azioni della Convenzione delle Alpi. E’ il primo volume dedicato interamente al rilievo e all’analisi di un’intera borgata alpina, il primo “capitolo” - scrive Marco Revelli - di un più generale ‘Atlante dei borghi rurali alpini’ di cui si sente disperatamente la necessità e alla cui concezione e progettazione ha lavorato con straordinario impegno la Facoltà  di Architettura. Daniele Regis scrive la presentazione del progetto dell’Atlante delle borgate alpine mettendone in luce le novità’ rispetto alle esperienze nazionali e internazionali, il taglio incentrato sulla borgata alpina nella sua unità, nella sua interezza come strumento di progetto".
Questo “Quaderno n. 1” della Fondazione Nuto  Revelli segue il Quaderno 0, Costruire nel paesaggio rurale Alpino, opera in italiano e inglese, che descrive il progetto di recupero della Borgata Paraloup in modo completo dall’ideazione  sino al  computo  metrico. Progetto premiato nel 2011 in Slovenia da tutti i Ministri d’Ambiente d’Europa in occasione della “XI Conferenza delle Alpi” e della prima Conferenza degli stati Dinarici, vincitore del Primo premio ex equo del prestigioso Premio Internazionale “Gubbio” nell’edizione 2012, Bandiera verde di Legambiente e Premio Uncem Borghi Alpini, Finalista al Premio The Plan, ( sezione culture) Premio UIAA 2017 , e vincitore della Rassegna Architetti Arco Alpino.
Il progetto è stato recensito -tra le molte pubblicazioni- su Abitare, Bauwelt, Hochparterre, e sui quotidiani La Stampa, Repubblica, Il Corriere della sera, Il sole 24 ore, L’Unità, Il manifesto, sui RAI 3 e TG3 Montagne.

This volume is published by Fondazione Nuto Revelli, whose members include Roberto Cerati, Claudio Pavone, Mario Rigoni Stern, Giorgio Rochat, Corrado Stajano. In this book four chapters out of five are edited by Daniele Regis. The preface is written by Marco Revelli, president of Fondazione Nuto Revelli, one of the most renowned social and political historian from all over the world and professor at the University of Eastern Piedmont. The remaining chapter is entrusted to Giancarlo Allen, founder member and national secretary of the National Association of Bioecological Architecture, Italian judge of the international Commission at ‘Konstruktiv’ Prize. Furthermore he has written about the Paraloup’s project and the international Liechtenstein Prize concerning sustainable building and refurbishment in the Alps (special mention to Paraloup), one of the most important action of the Alpine Convention. This is the very first book entirely dedicated to an alpine village and its mountain. ‘In the first chapter it is evident the idea and the strong commitment given by the Architecture University’, claims Mr. Marco Revelli. Daniele Regis presents ‘Atlante dei borghi rurali’ underlining the innovations brought in the project through national and international experiences, focusing the attention on the alpine village as a whole and as a planning instrument.
‘Quaderno n. 1’ was published after ‘Quaderno 0, Costruire nel paesaggio rurale Alpino’, available also in English version, it is a detailed description of the restoration project of the alpine Paraloup’s village from the conception to the bill of quantities. The project won many prizes, in 2011 was awarded in Slovenia on occasion of the “XI Alpine Conference” and “1st Dinaric Alps Conference”, in 2012 won ex-equo the prestigious international Prize ‘Gubbio’, the ‘Bandiera Verde’ of Legambiente and the Uncem Borghi Alpini Prize.
The project was reviewed on magazines ‘Abitare’, ‘Bauwelt’, ‘Hochparterre’ and newspapers ‘La Stampa’, ‘Repubblica’, ‘Il Corriere della sera’, ‘Il sole 24 ore’, ‘L’Unità’, ‘Il manifesto’, and broadcast on ‘RAI 3’ e ‘TG3 Montagne’.

Arctic demography has previously been reviewed on a large scale, across the circumpolar nations. We look instead at some recent population dynamics on sub-regional to community scales, focusing on Arctic Alaska. Detailed graphics depicting yearly population changes from 1990 to 2006 in 43 selected Arctic Alaska towns and villages and all 27 of the state’s “county-equivalent entities” (e.g., boroughs) have been published online in connection with two International Polar Year projects. Seemingly comparable places within the same borough have taken widely divergent paths. Birth rates generally exceed death rates, although both are high. Year-to-year and place-to-place variations are dominated not by natural increase, but by differences in net migration. Population changes influence demand for resources such as water, electricity, fuel, and capital improvements, and probably for subsistence resources as well. Migration rates provide sensitive indicators that integrate diverse internal and external pressures.

Abstrak: Kegiatan pendampingan program Branding Desa Wisata Edukasi ini bertujuan untuk mengembangkan dan meningkatkan pembangunan program pemerintah desa dan masyarakat desa Ngabab menuju desa wisata edukasi. Permasalahan yang dihadapi mitra saat ini adalah kurangnya pemahaman pemerintah desa Ngabab dan warga desa setempat tentang rancangan persiapan desa menuju desa wisata edukasi. Berangkat dari permasalahan tersebut, kami mahasiswa KKN Universitas Negeri Malang (UM) 2019 berencana membuat sebuah program yang dapat mendukung program pemerintah desa Ngabab yaitu kegiatan Branding Desa Wisata Edukasi. Branding desa wisata tersebut meliputi analisis social (Ansos), menyiapkan desain denah lokasi, pembuatan stand banner, pembuatan brosur setiap pos wisata edukasi, pembuatan gapura desa, pembuatan papan nama pos edukasi, merumuskan harga dan fasilitas paket desa wisata, mengoptimalkan website paket desa wisata dan media sosial, menyiapkan video promosi tiap pos edukasi dan merealisasikan pembuatan aplikasi augmented reality sebagai pemandu wisata virtual di desa Ngabab. PENDAHULUAN Kecamatan Pujon merupakan kecamatan yang masuk dalam wilayah Kabupaten Malang. Kecamatan ini terdiri dari 10 desa dengan 36 dusun 85 RW dan 306 RT. Ke 10 desa yang ada di Kecamatan Pujon terdiri dari desa Bendosari, Madiredo, Ngabab, Ngroto, Pandesari, Pujon Kidul, Pujon Lor, Sukomulyo, Tawangsari, dan Wiyurejo. Kecamatan ini berada di ketinggian 1.100 meter diatas permukaan laut. Suhu udara di kecamatan ini berkisar antara 18 derajat Celcius hingga 20 derajad Celcius. Penduduk asli Pujon sebagian besar bekerja sebagai seorang petani dan peternak. Sejak 5 tahun terakhir Kecamatan Pujon mulai membuka diri sebagai objek desa wisata. Di awali dengan dibukanya wisata Café Sawah di daerah Pujon Kidul, banyak wisatawan yang berkunjung ke daerah ini. Padahal sebelum itu Pujon memiliki objek wisata terkenal seperti Wana Wisata Coban Rondo dan Pemandian Dewi Sri, namun rasio wisatawan tidak sebanyak ketika dibukanya desa wisata di Pujon Kidul ini. Tidak hanya itu, Pujon juga memiliki tempat wisata yang tak kalah menariknya meskipun belum terekspos secara luas,