The document describes three types of vaesen (monsters) from Scandinavian folklore that reside in wells: the Troll in the Well, the Man in the Well, and the Hag in the Well. They are described as frightening figures that lurk in wells and ponds, often dragging people down to drown them. Their origins are from warnings parents would give children about wells being dangerous.
The document describes three types of vaesen (monsters) from Scandinavian folklore that reside in wells: the Troll in the Well, the Man in the Well, and the Hag in the Well. They are described as frightening figures that lurk in wells and ponds, often dragging people down to drown them. Their origins are from warnings parents would give children about wells being dangerous.
The document describes three types of vaesen (monsters) from Scandinavian folklore that reside in wells: the Troll in the Well, the Man in the Well, and the Hag in the Well. They are described as frightening figures that lurk in wells and ponds, often dragging people down to drown them. Their origins are from warnings parents would give children about wells being dangerous.
The document describes three types of vaesen (monsters) from Scandinavian folklore that reside in wells: the Troll in the Well, the Man in the Well, and the Hag in the Well. They are described as frightening figures that lurk in wells and ponds, often dragging people down to drown them. Their origins are from warnings parents would give children about wells being dangerous.
The key takeaways are that there are three different mythical beings - the troll, man and hag - that according to folklore reside in wells and ponds in Scandinavia. They try to lure or drag people down to drown them.
The three types are the troll in the well, the man in the well, and the hag in the well. The troll tries to eat people, the man feeds on children's fear, and the hag tries to drive people mad with her whispers.
The troll can be driven off by draining the well or leaving it unused for 6 months. The man can be banished by confronting fear of the well or defeating one's reflection. The hag can be banished by solving her riddles for 3 nights or blessing the well.
The Troll, The Man, and
The Hag in the Well
A Vaesen based on Scandinavian customs and traditions surrounding wells from the 19 th and 20 t h centuries by Morten Greis. The Man in the well is something all the children fears. Well trolls or the Troll in the well sneaks down If you look down into the well, you can see a dark figure people’s wells lying in wait to eat those they can drag just beneath the surface. It might be your reflection, but it into the water. With their long arms and sharp claws, really is something far worse, and with its long arms it will they are particularly interested in capturing children. drag you down into the well! They are the tastiest victims. The well hag is a hideous vaesen, but she knows the The Man in the Well or The Hook Man is a cure for many diseases, and if you pay her coin and stick monstrous vaesen, who appears when enough mothers your head down the well to listen, you can hear her whisper have warned their children that the dark reflection, the cure. She will also whisper cruelties leading people to they see in the water is the Man in the Well. They are lose their will to live. nourished by children’s the fear inadvertently created An inconvenient truth is that the thing in the well does by the parents, and they hide in the well savoring the not exist. It is merely a frightening tale that has gained its fear. Sometimes, they drown somebody in the well just own life. to sustain the fear. The Hag in the Well is a vaesen whispering secrets The troll in the well or the Brøndtrold, the man in the to people in exchange for coins and they tempt people well (Brøndmand) and the hag in the well (Brøndkælling) with promises of a better life. Their true to goal is have are cruel vaesen, who resides in wells and pond from people drown themselves in the well by eroding their which people gather water. Their forms are twisted belief in themselves. Victims of the Hag returns as versions of the person being reflected in the water, and revenants, and once a well is the haunted the hag is with long hooks, they pull people down to drown them. likely to move on. Many believe that the monster in the well is the one and same being but truly, there are three different types. Ritual Well Trolls can be driven off by draining the well or leave it unused for six months. If the troll can be lured CHARACTERISTICS out of the well, it can be attacked and killed in the same • Might 5 (troll 7) Body Control 6 manner as humans. It is said that soap also works • Magic 6 Manipulation 4 (hag 8) Fear 1 against the Troll in the Well. The man in the well can be banished by having the children of the area to cronfront their fear of the well, COMBAT or by having a person defeat their reflection in the ATTACK DAMAGE RANGE water. The troll’s long 2 0-1 The Hag in the Well can be banished by wagering arms The Well Man’s one’s life and then solve her riddle for three nights in a Hook 2 0-1 row. Alternatively blessing the water in the well by lowering the priest down to the water scares her away. Claws of the Hag 1 0 Examples of Conflicts • Near dalarne, Sweden, is an abandoned village. The neighbors believe all the residents have MAGICAL POWERS emigrated to America, but the truth is that a very • Enchant hungry Troll in the Well has eaten them all – and • Curse now it waits for travelers to stay the night. The • Trollcraft troll has connected all the wells in the village, and • The Man in the Well’s strength grwos as the fear of it begins by eating the horses of the travelers. him grows. Anyone failing a fear test he will gain +2 • Skånevik, Norway, is being plagued by a hook man, bonus against. who has created so much fear among the The Hag in the Well can lure people to her with her townspeople, that it has been able to move into the whispers, and with her incantations she can wither away her victim’s resistance, until they throw town’s reservoir and from here he can drag entire themselves into the well. wagons into the water with his hooks. If the fear of him keeps growing, he will become powerful enough to drag an entire building into the CONDITIONS reservoir. • In Helsingør, Denmark, is a doctor who has □ Angry trapped a Hag in her well. She has mounted an □ Aggressive +1 iron grid with silver crosses over the opening to □ Furious +2 keep the hag trapped. Every night the doctor goes □ Stunned -1 to the well and demands that the hag delivers □ Frightened -2 cures to her patients. □ Troll: Broken – dies if the damage is physical □ Man: Broken – He becomes less frightening; He Secret reshapes his form the next night The troll in the well sometimes hide in ponds and □ Hag: Broken – she flees from the well, and a black creaks near well-traveled roads, often near bridges, rider arrives in the area. If she survives the night, she appears in a new well. where they can pull people down. They are enemies of the Brook Horse and the Neck, who does not tolerate their presence. Sometimes the mere threat of the Neck can scare off a troll. The Hook Man lives in the shadow of people’s reflection on the water. If the water can kept lit with a lantern or the like for long enough then the man in the well will disappear, The Hag in the Well is being chased by a mysterious hunter and his two black dogs. If one can point the hunter in the direction of the hag, it is one way to get rid of her. However, the hunter’s reward for the help can be perilous to receive. Historical Notes This vaesen is based on mostly on Danish folk customs and some Swedish traditions. Brøndmanden (Man in the Well), Brøndkællingen (Hag in the Well), Brøndtrolden (The Troll in the Well) or Krogmanden (The Hook Man) as are some of the Danish names or Brunngubbe as is one of the Swedish is as such not known from 19th or 20th century Scandinavian folklore as trolls, mare, elves, nisser and the other vaesen from the Vaesen rulebook are. Instead, the brøndtrold is a boogieman invoked to scare children away from wells, as these were and are dangerous, and there is hardly any mythology to them beyond the fact, that they live in wells and ponds and comes with many different names. The vaesen presented here is a melange of the scarce information with some details added from related beings from Scandinavian folklore. An older tradition about a being in the well, whom clever people might gain insight against diseases from has been added, though it is doubtful that it is as such a part of the Brøndmand tradition. Wells in themselves were dangerous. Falling into one would lead to drowning. There are stories being told of people committing suicide by jumping into a well and afterwards they haunted the well. Likewise, are there stories of infants appearing as ghosts after being drowned in ponds and wells by desperate mothers. Often the priest would be summoned to deal with the apparitions.
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