Academia.edu no longer supports Internet Explorer.
To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser.
…
7 pages
1 file
A short article written for Stanford University Press on the political figure of the barbarian in contemporary migration politics.
Buy at Stanford: http://www.sup.org/books/title/?id=23425
This book offers a much-needed new political theory of an old phenomenon. The last decade alone has marked the highest number of migrations in recorded history. Constrained by environmental, economic, and political instability, scores of people are on the move. But other sorts of changes—from global tourism to undocumented labor—have led to the fact that to some extent, we are all becoming migrants. The migrant has become the political figure of our time. Rather than viewing migration as the exception to the rule of political fixity and citizenship, Thomas Nail reinterprets the history of political power from the perspective of the movement that defines the migrant in the first place. Applying his "kinopolitics" to several major historical conditions (territorial, political, juridical, and economic) and figures of migration (the nomad, the barbarian, the vagabond, and the proletariat), he provides fresh tools for the analysis of contemporary migration.
In his 2015 book, The Figure of the Migrant, Thomas Nail offers a reverse approach of migration, focusing on the migrant from the perspective of movement. Claire Gallien questions the relevance of Nail’s dialectic between the ’kinopolitics’ of the state and the ’pedetic force’ of migrants.
Political theory from Plato to Rawls has largely treated the migrant as a secondary or derived political figure of relatively little importance. Political theory has tended to privilege citizens and states over migrants and their circulations. This chapter, however, shows for the first time that within this dominant history is also a subterranean or minor history of political theory that grants the figure of the migrant a certain degree of centrality or importance. If we want to rethink migration in the twenty-first century, we must be able to rethink the basic assumptions that we have inherited from a certain dominant history of political theory. One of the best ways to do this is to begin with the subterranean history that has been buried below it from Marx to Badiou. Any future theory of the migrant must begin from the previous attempts to think about the nature of its centrality and importance in political theory. Since this history has nowhere else been elaborated, this chapter presents it here for others to build on.
http://phaenex.uwindsor.ca/ojs/leddy/index.php/phaenex/issue/view/452/showToc This international ensemble of scholars discuss Thomas Nail’s The Figure of the Migrant (Stanford UP, 2015). These scholars represent various disciplines within the academy and divergent methodologies. One thing we share in common, though, is the opinion that the migrant needs to occupy a more significant place within our political theory and policy. Nail’s book is one of kinopolitics, that is, a politics of movement. It provides a kind of theory of social motion. According to Nail, the book offers a remedy to problems in how the migrant is typically theorized, namely that (a) the migrant is understood as a derivative figure in contrast to the stable denizen and (b) the migrant is discussed through the lens of the state. His remedial maneuver mobilizes the potential to understand the figure of the migrant by placing the migrant in the primary position, by offering a political philosophy of the migrant. Joining us today are Robin Celikates, Daniella Trimboli, Sandro Mezzadra, Todd May, Ladelle McWhorter, Andrew Dilts, and Adriana Novoa. Welcome and thank you all for participating in this discussion about Thomas Nail’s The Figure of the Migrant. We have here a diverse set of scholars representing various disciplines within the academy and divergent methodologies. One thing we share in common, though, is the opinion that the migrant needs to occupy a more significant place within our political theory and policy. Thomas’s book is one of kinopolitics, that is, a politics of movement. It offers a kind of theory of social motion. Thomas, do you want to offer a few words to get us started?
Baylis, John, Steve Smith & Patricia Owens (2020), The Globalization of World Politics, Oxford University Press, 8TH EDITION, London., 2020
This chapter introduces students to the international politics of refugees and forced migration, examining how forced migration and refugees are produced and managed in the context of contemporary globalization. It characterizes forced migration as the compulsory mobility of people due to existing and potential threats, mostly in the global South and East. These threats are related to a variety of international issues, and there is debate concerning the underlying causes, including ongoing colonial legacies and existing power relations. Forced migration can occur nationally (internal displacement) or internationally (asylum seekers and refugees who cross borders). Although both internal and international
International Journal of Urban and Regional …, 2005
Initially I thought this book's title might signal the growing trend to victimize migrants, but I was wrong. On the contrary, The Suffering of the Immigrant presents the strongest possible arguments for recognizing migrants' agency in the face of inherent, structural conditions that are all against them and whose consequences they must, undoubtedly, 'suffer'. Whereas many contemporary commentators refer to migration as a phenomenon of 'globalization', Abdelmalek Sayad makes no bones about which stage of globalization we should be looking at: the north's imperialist colonization of the south. Most commentators agree that current migratory flows are related to free-market capitalism's need for flexibility, moving its workplaces around the world while workers move to find them. And probably few would deny that 'earlier' colonial relations were implicated, especially where migrants move to their former 'mother countries'. But Sayad obliges us to consider a more serious proposition, that migrations are a structural element of colonial power relationships that have never ended. His case study is the Algerian migration to France in the second half of the twentieth century, during which time many migrants passed from being French (citizens of the colony) to Algerian (citizens of an independent Algeria) and back to French (as legal workers and residents in France), with the complication that the majority were Berber peasants. The colonial relationship is seen in the subordination of the economic and social life of rural colonies to the industrial activity of the country in which peasants become 'workers'. Sayad's arguments, however, go much further than this particular case. First, he demonstrates how discourses of migration focus on the situation of 'immigrants'meaning, on how receiving countries view immigration as their own social problem. With this move, the dominant member of the migration relationship firmly maintains control over knowledge and management of this 'problem', according to which immigrants are always 'lacking' necessary skills and culture. Sayad insists that research must begin at an earlier stage, a demand that has begun to be met by a trend towards studies of 'transnational' migrations. But Sayad points to a more intransigent problem here, in which countries of origin participate in the negative construction of their own citizens abroad, construing them as simply absent, treating them as martyrs to the country's economic good and considering them traitors who lose their original culture and become contaminated by another. If they do manage to return, they are pathologized as being difficult to 'reinsert' into society. Sayad shows how individual migrants reproduce this colonialist view of themselves as subaltern misfits only useful in an accountant's version of migration that selectively calculates 'costs' and 'benefits'. Sayad debunks categories of migration imagined to be separate, in which 'settler migrants' supposedly value families and domestic morality more than 'labour migrants', as well as the idea that labour migrations are transitory and without a political dimension. Rather, he suggests that all migrants are united by a distancing from their original home, wracked by guilt that they should never have left and, having done so, that they will not perform well enough. Though they may achieve legal status, they are always treated as foreign by their second country and referred to via 'digestive' metaphors about their capacity to be assimilated, integrated or inserted into society. They fail to perceive the social, medical and other 'helping' sectors as being on their side.
This paper is on The Figure of the Migrant
Bloomsbury History Theory and Method, 2023
This article provides an overview of migration theories from the end of the 19th century onwards. Next to that, it describes the origins of the 'refugee vs. migrant' binary, which resulted in two different disciplines: Refugee history and Migration history. The article ends with a sketch of future developments in the field: environmental migration, mixed migration and the possibilities of the methodology of future scenarios.
București, Fundația pentru Literatură și Artă „Regele Carol II”, 1940
“Daughter Zion.” Pp. 125-34 in Thus Says the LORD: Essays on the Former and Latter Prophets in Honor of Robert R Wilson. Eds. J. J. Ahn. and S. L. Cook. LHBOTS 502. London: T & T Clark, 2009.
Religions 13, special issue “Catholic-Church State Relations in Global Transition” edited by Jo Renee Formicola, 2022
El Partido Comunista de Venezuela y la cuestión petrolera, 1937 - 1962., 1995
Journal of Conservation and Museum Studies, 2022
The Journal of Pan-African Studies, 2016
SHS Web of Conferences, 2021
American Anthropologist, 2016
ASEG Extended Abstracts, 2019
IEEE International Conference on Acoustics Speech and Signal Processing, 2002
مجلة بحوث التربية الرياضية, 2021
Mimbar Sekolah Dasar, 2018
International Journal of Cardiology, 2004
International Journal Of Community Medicine And Public Health, 2020